Author Archives: Clarke Morledge

About Clarke Morledge

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Clarke Morledge -- Computer Network Engineer, College of William and Mary... I hiked the Mount of the Holy Cross, one of the famous Colorado Fourteeners, with some friends in July, 2012. My buddy, Mike Scott, snapped this photo of me on the summit.

Is the Virgin Birth Prophecy a Mistranslation?

The media coverage of the burning of the RSV, the “Revised Satanic Version” of the Bible. From the November 25, 1952 edition of the Courier Mail, Brisbane, Australia. Luther Hux made quite a news splash all over the world.

“Behold, a virgin shall conceive and bear a son, and his name shall be called Emman′u-el” (Matthew 1:23 RSV)

Therefore the Lord himself will give you a sign. Behold, a young woman shall conceive and bear a son, and shall call his name Imman′u-el. (Isaiah 7:14 RSV)

Bible Burning

“Luther Hux knew full well that the RSV was unholy, and accordingly he announced his intention to burn a copy of the new Bible,” so reports historian Peter Johannes Thuessen, from his In Discordance with the Scriptures: American Protestant Battles over Translating the Bible (p.96). Hux, a North Carolina Baptist pastor, had recently received a copy of the new “Revised Standard Version” of the Bible, published that year in 1952. In his fury over what he saw as a “mistranslation” of Isaiah 7:14, Luther Hux was determined to make a show over this “Bible burning” in front of as many press reporters as possible. Isaiah 7:14 is the famous prophecy of the virgin birth, as referenced by the Gospel writer Matthew. All previous English translations of this verse referred to a “virgin,” not a more generic “young woman,” as the new Revised Standard Version had done. Thuessen continues:

On the night of 30 November Hux delivered a two-hour oration and then led his congregation from the white-frame Temple Baptist Church into the cold autumn air, where every member received a small American flag. Climbing onto the bed of a waiting truck, Hux held aloft a copy of the RSV on which he had written the word “fraud.” Instead of burning the whole book, however he ripped out and ignited the page bearing Isaiah 7:14. “This has been the dream of modernists for centuries,” he shouted, ” to make Jesus Christ the son of a bad woman.” (p. 97)

Burning part of a Bible? It would hardly register a blip on the 24-hour news cycle at CNN today. But back in 1950s North Carolina, the “Buckle of the Bible Belt,” you just did not do things like that.

Well, at least he was being patriotic about it.

But what if Luther Hux was right? Was the Revised Standard Version (RSV) a fraud? Was the RSV, from Hux’s own word’s, “the Master Stroke of Satan?”

I am not approving of “Bible burning,” but actually Luther Hux was onto something. What Hux did not know at the time is that he had stumbled upon an issue that has puzzled Bible scholars now for decades,… if not centuries.
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Top Posts of the Year 2015

As a way of closing out the year 2015, I thought I would highlight what I thought were some of the most thought-challenging blog posts and news articles of 2015, and why. Some caution is in order, as several of these posts can be disturbing to read. Nevertheless, they are important because the stories conveyed by the authors have ramifications for how we as followers of Jesus practice our faith in our world today.

  • Graeme Wood’s article in The Atlantic, What ISIS Really Wants, helps to shatter the myth that the aims the Islamic State of Iraq and the Levant having nothing to do with genuine Islam. Sure, moderate Muslims are repulsed by ISIS, but if you study their agenda to re-establish an Islamic caliphate, then you will recognize that the motivation behind ISIS comes straight out of a literalistic reading of the Koran.
  • As discussed here on Veracity, numerous media outlets reported on the statement made by Wheaton College faculty member, Larycia Hawkins, that Christians and Muslims worship “the same God,” that led to her being placed on administrative leave. The incident revealed tensions within the church, in view of the recent problems with terrorist attacks by radical Islamic groups, and the future status of 4 million Syrian refugees flooding the world. How should Christians relate to people from Islamic cultures?
  • National Geographic‘s Maureen Orth, in her front-cover article on the Virgin Mary shows just how seriously the Roman Catholic Church takes miracles associated with appearances of the Mother of Jesus. Is there a problem when people look to such “signs and miracles” to guide their faith, or does such a dependence on such things undermine the principle of the all sufficiency of Scripture alone to guide us towards the Truth? How do you discern the difference between a genuine miracle of God and a fake? The first reported sighting of Mary goes back to 40 A.D…. while she was still alive.
  • In a somewhat related story, Christianity Today‘s Bob Smietana investigates the connection between royalties from the popular evangelical worship song, “How Great is Our God,” and a church leader in the Nashville area who is under a cloud of suspicion regarding prosperity doctrine teachings and sexual abuse. There appears to be fine line between faithfulness to the Gospel and careening off a spiritual cliff (UPDATE: 12/31/15)
  • Rod Dreher, a Christian blogger, writes in the American Conservative that the recent debates over LGBT rights means that the “American way of life” is on a collision course with traditional, orthodox Christianity.  The culture wars, as we have known it, are over, and the battle for hearts and minds is in the up-and-coming generation of youth in our churches. Christians need to rethink how to go about biblical discipleship in a rapidly shifting culture, including considering the so-called “Benedict Option.“
  • Ever wonder who popularized terms like “anorexia,” “PTSD,” and “biopolar disorder” in the modern vocabulary of psychology? Look no further than Robert Spitzer, the psychologist intellectual who died on Christmas Day, 2015, in this piece written by Amy Argetsinger for the Washington Post. Spitzer helped to steer the psychology profession to declare that homosexuality was not a psychological disorder in the 1970s. In the early 2000s, his work took a different turn, declaring from one of his studies that reparative therapy could actually cure homosexual orientation, which served as a very promising sign to the growing “ex-gay” evangelical Christian movement. However, this conclusion was later rescinded by Spitzer’s own reevaluation in 2012. Later that same year, Exodus International, the largest “ex-gay” evangelical Christian ministry in the world, closed its doors, following Spitzer’s revised conclusion that reparative therapy not only fails to help people in most cases, but that it can also cause great psychological harm. A growing view among evangelical Christians, while still believing in the Bible’s opposition to same-sex behavior, now agrees that reparative therapy is to be avoided, according to this article by Jonathan Merritt for The Atlantic.
  • And to top it off…. the biggest NON-stories for 2015… drum roll please….. the prophecy non-fulfillments regarding the Four Blood Moons and the Mystery of the Shemitah predictions…. ZZZZZZ…. surprise, these two were sleepers!!

A few of the above stories can get you a bit depressed. Here are few antidotes to the pessimism that indicates that God is doing some incredible things in our world today. May we be ever mindful of God’s providential care in the New Year!


Nunc Dimittis, As Sung By Natalie Dessay

Worship the coming Savior…

Simeon, an elderly Jew, had received a promise from the Holy Spirit that he would not die before laying eyes on the Messiah. So when Mary and Joseph bring the child Jesus to the Temple for the purification, specifically the Jewish consecration of the first born male, pidyon haben, Luke 2:22-28, Simeon took Jesus into his arms and uttered the Nunc Dimittis, named after the first phrase in Saint Jerome’s Latin translation of the Bible, the Vulgate (Luke 2:29-32), translated here by the English Standard Version:

“Lord, now you are letting your servant depart in peace,
    according to your word;
for my eyes have seen your salvation
    that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
    and for glory to your people Israel.” 

Johann Sebastian Bach wrote a cantata, Ich habe genug, meaning in English, “I have enough,“which was first performed in Leipzig in 1727. Bach’s text is only loosely based on Luke’s text, but it conveys the meaning intended by Luke rather well: God had kept His promise to Simeon.

I have enough; I have taken the Savior,
the hope of the Gentiles, into my yearning arms.
I have enough; I have seen him, my faith has held Jesus to my heart;
now I desire but even today to depart with joy from here.
I have enough!

French opera soloist, Natalie Dessay, sings the Aria from Bach’s classic work, from the German:

Ich habe genug.
ich habe den Heiland, das Hoffen der
Frommen, auf meinen begiergen Arme genommen;
ich habe genug!
Ich hab ihn erblickt, mein
Glaube hat Jesum ans Herze
gedrückt, nun wünsch ich noch
heute mit Freuden von hinnen zu scheiden.
Ich habe genug!

Behold, the Messiah, the Savior, has come! Merry Christmas, from your friends at Veracity.

Jesus’ purification in the temple serves as a Scriptural model for the increasingly popular practice of “baby dedication” in many of today’s evangelical churches. Other posts in this blog series, based on the “Gospel in Song” preaching this year during Advent in the local church where I worship, include the Magnificat, the Benedictus, and the Gloria.


Do Jews and Samaritans Worship the Same God?

Wheaton College professor, Larycia Hawkins, in "hijab." (Facebook)

Wheaton College professor, Larycia Hawkins, in “hijab.” (Facebook)

The suspension of Wheaton College professor, Larycia Hawkins, in response to her “same God” comments about whom Muslims and Christians worship, has reignited a long-standing controversy within the church. Yes, on the one hand, theological clarity is at stake, but at the same time, having a measure of wisdom, that emphasizes shared values as a starting point in developing relationships of trust in the midst of cultural tensions, is just as important. Jesus never compromised on the truth, but He never compromised on His love for those who need salvation either.

Here is a great example: When Jesus met the woman at the well in Samaria in John 4, He was quite clear in saying that Samaritan theology did not line up exactly with traditional Jewish belief. The Samaritans (still) worship God, believing that Mount Gerizm is the proper place for such worship. Traditional Jewry has always focused on the Temple in Jerusalem instead. Jews would purposely avoid Samaritan lands because of the latter’s heterodoxy. But notice how Jesus, who purposely passes through Samaria, approaches the woman:

“Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.”(John 4:21-24 ESV).

I just do not see Jesus falling for the modern, popular tendency for the “sound-bite” theologies of the politically-correct: “Samaritans and Jews worship the same God,” nor the opposite, bigotry-sounding to some, in this day and age: “Samaritans and Jews do not worship the same God.” Instead, Jesus proclaimed the truth, but he did it in a way of great wisdom that built a relationship of trust with this woman, and she recognized Jesus at the Messiah.

If only some of our Christian leaders and theologians on both sides of  issues like this were to show such restraint and wisdom. You can be theologically correct and still miss an opportunity to demonstrate love and solidarity with those, like the Syrian refugees, who are marginalized, for the sake of the Gospel. Likewise, on the other side, one need not resort to confusing or misleading theological statements for the sake of avoiding the appearance of bigotry. For the most part, I will leave it to the reader to make such judgments as appropriate (for the content linked below).

So, do Jews and Samaritans worship the same God?  How about Christians and Jews? Do they both worship the same God? What does one mean by the “same” God? These questions are not so easy to answer. No matter what your “take” on all of this is, we should probably take our cue from Jesus as to how we approach the current debate over whether or not Christians and Muslims worship the “same” God.

Additional Resources:

 


A Christian Response to the Syrian Refugee Crisis?

When I first posted a few days ago about the controversy at Wheaton College about a professor’s comment that “Christians and Muslims worship the same God,” I had no idea how involved the backstory was. I tend to live in a “media-less” bubble.  I have no cable TV, and I have no desire to get it (OK… I do miss watching ESPN sometimes).

It is quite apparent that a lot of American Christians (and others) are exceedingly anxious over the prospects of radical Islam doing great harm, and thereby wanting to distance themselves from those from traditionally Islamic-based cultures. The issue is quite controversial. Just this week, a public school system in Staunton, Virginia, shutdown when enraged citizens discovered that a teacher, as part of a calligraphy assignment, asked students to draw out the Islamic shahada, or statement of faith, in Arabic.

The controversy is no less intense when it comes to the question of allowing more Syrian refugees to enter Western countries. The situation has changed dramatically, since I first blogged about this topic two years ago, and since the persecution of Christians in Syria and Iraq became front page news. I am not an immigration expert, so I really do not know what the best answer is. But as a Christian, I simply want to try to follow my Lord in obedience to His Great Commission, loving my neighbor with the Good News of Jesus Christ, Muslim and non-Muslim alike.

I found the following video to be very helpful in explaining the background of the situation with the Syrian refugee crisis, in view of the crisis of radical Islam motivating the leaders of ISIS. It is more focused on the challenges in Europe, and it does not address spiritual concerns, but as followers of Jesus it would help us to better educate ourselves as to what is going on. You may not totally agree with the suggested solutions in the video, but I would hope that you might prayerfully consider how God might call you to respond to the crisis.

For example, I have a friend of mine who leads small teams for 10-day trips to a refugee camp near the Syrian border inside Jordan. There my friend and his team help to feed hungry refugees, provide education for the children of these desperate families, and build relationships with these lost people, all in the name of loving them with the Gospel of Jesus Christ. If you want more information of how you can get involved, please let me know, or leave a comment in the blog.