William Lane Craig is often regarded as the most prominent living Christian philosopher on the planet defending the Christian faith today. However, a recent article that Craig wrote for the magazine First Things has resulted in a firestorm of controversy.
Craig, the founder of the apologetics ministry, Reasonable Faith, and Professor of Philosophy at Houston Baptist University and Research Professor of Philosophy at Talbot School of Theology, has recently published a book regarding the historicity of Adam and Eve, and the literary genre of Genesis 1-11 more broadly: In Quest of the Historical Adam: A Biblical and Scientific Exploration. His essay at First Things summarizes his thesis, and Craig concludes that the Adam and Eve of Genesis are both historical and mythological figures in the Bible, and Craig also concludes that Genesis 1-11 is an example of the literary genre of mytho-history found in the Bible. Furthermore, Craig argues that Adam and Eve go back to a common ancestor shared between modern humans and Neanderthals, between 750,000 to 1,000,000 years ago. Craig’s view can be quickly summarized in this 4-minute linked YouTube video.
Some Christians, such as Reformed apologist James White, of Alpha Omega Ministries, and one of the most capable Christian debaters today, hold largely to a presuppositionalist approach to Christian apologetics, where one begins one’s apologetic method with an assumption, or presupposition, that exists as revelation that can not be refuted. This is different from an evidentialist approach to Christian apologetics, that William Lane Craig tends to follow, urging Christians and non-Christians to “follow the evidence wherever it leads” towards the discovery of truth. Interestingly, White is not consistent with his own apologetic method, as White comes across as holding an evidentialist position when defending the reliability of modern Bible translations, in contrast with the presuppositionalist approach taken by KJV-Onlyists (see the comments in this linked Veracity article), who only view the King James Version of the Bible as being THE one-and-only divinely preserved version of the Bible. Nevertheless, James White gives his own broadly framed critique of William Lane Craig in this linked YouTube video, selected from one of his Dividing Line podcast programs. White’s critique here is a bit “off-the-cuff” but it can give you a flavor as to how different Christians approach apologetics differently.
Many Christians are convinced that the truthfulness of the Christian faith hangs and falls on the historical narrative of Adam and Eve. Others view Adam and Eve as merely metaphorical symbols representative of the story of humanity more broadly. Is there a common ground solution to be had here?
What makes this issue so challenging to navigate is that while many Young Earth Creationists, and even some Old Earth Creationists, will make an appeal to the beliefs of the earliest Christians among the early church fathers, in support of their views, the question of relating history and metaphor together is far from simple even among the early church fathers, when it comes to interpreting Genesis 1-11.
In the following YouTube video, Protestant theologian Gavin Ortlund offers a friendly rebuttal to Owen Strachan’s critique of William Lane Craig, by focusing on the complex views of Saint Augustine, the most influential Christian theologian in the Western church, dating back to the early 5th century. After that, I have linked to a YouTube interview by apologist Sean McDowell with William Lane Craig about his new book. The Ortlund video is 15-minutes long. The Craig interview with McDowell is an hour long.
The current scientific consensus, in the exploding discipline of genetics research, indicates that it would have been genetically impossible to account for today’s biological diversity, among humans, based on a solitary human couple, less than six thousand years ago.
A number of Christians see implications from this scientific pronouncement, but they differ on the specifics. For example, Canadian evangelical theologian and scientist, Denis Lamoureux, contends that science rules out the possibility of a single, Adam and Eve couple, since there had to have been an initial human population, of about 10,000 people, to produce the type of genetic diversity we see among humans today. For Lamoureux, without an Adam and Eve, you have no cosmic Fall event. Ironically, Lamoureux still believes that humans all sin; thereby, upholding historic Christian doctrine.
Lamoreux’s conclusion is therefore puzzling. For without a cosmic Fall event, where Adam and Eve were eating the forbidden fruit, it is difficult to determine a historical reason for exactly how sin entered the world, and corrupted the human race.
Rejecting an historical Adam and Eve bothers many Christians, and it is not that difficult to imagine why.
Where does this leave us? Does this impasse signal an irreconcilable conflict? Does the historical reliability of the Scriptures crumble under the weight of not having a “real” Adam and Eve? Is there a way that science and Christian faith can come together, and make peace with one another? Or should we expect the inevitable, with more and more “deconversion” stories coming to light?
Enter S. Joshua Swamidass, a doctor and scientist teaching at Washington University, who runs a website at PeacefulScience.org. Unlike those who favor the deconversion narrative, Swamidass is optimistic. He has proposed a very interesting answer to these questions, an answer that might resolve the difficulty. In short, to quote from his new book, “Evolution fractured the origin story of Adam and Eve, but we can recover it now” (The Genealogical Adam and Eve, ch. 14).
Swamidass takes this idea of other humans, living alongside of Adam and Eve, outside of the Garden, and explores it, both in terms of its biblical and scientific possibilities. His conclusion? Pay close attention here: Neither the Bible, nor does science, indicate that all people today are genetically related to one another, as coming from a single human couple. Yet both the Bible and science can find room to agree, that all humans today are genealogically related to one another, from a single human couple, namely Adam and Eve, who lived about 6,000 years ago. Science, therefore, does not rule out the possibility of Adam and Eve being created de novo, by God, with no direct biological link to any other creatures.
In other words, Swamidass’ proposal seeks to build bridges across wide divides, but in doing so, he breaks all of the older molds. But perhaps the older molds all need breaking. Perhaps those who are less in entrenched in their particular silos might be open to what Swamidass has in mind.
This is the reason I am really excited by professor Swamidass’ peace proposal. We see all kinds of issues where Christians will divide from one another: separating churches, damaging friendships, and even causing tensions in family relationships. In an age when the church is divided about a number of issues (charismatic gifts, the EndTimes, women in ministry, etc.), it is really encouraging and refreshing to see how someone is creatively willing to try to get a number of Christians, with very different views of human origins, into a room, to try to hammer out a peace proposal, as a sincere attempt to try to build unity among believers, without compromising truth.
That is a pretty tall order.
But it is necessary, if we really believe that Jesus meant business when he prayed for his people to be united as one, in John 17. It is also necessary, if we really want to stem the tide against the increase of deconversions. In an age where it seems like Christians (myself included) can easily get caught up in debates, that can so easily divide us, in a world that is already dividing at an accelerated rate, such peace attempts are worth the effort.
When it comes to Adam and Eve, the dispute is quite simple. The theologian or pastor insists on an historical Adam and Eve. The scientist insists that there is no way that a solitary Adam and Eve can account for the evidence, regarding today’s biogenetic diversity among humans. Swamidass frames the dilemma sharply: “This is the impasse. It has been the impasse for over a century. Pastor explains his honest understanding of Genesis. A scientist objects. The conversation ends. A fracture.” (Kindle location 171). Having been stuck in the middle of these type of conflicts before, I can feel the pain. But Joshua Swamidass’ peace proposal has helped me to re-read the first few chapters of Genesis with new eyes.
Will Swamidass win over the critics? Who knows, but this does stand as a possible way forward. For readers of the book, you should know about the errata page that Dr. Swamidass has, where he is making updates, whenever readers find errors in the book itself. I have read a good chunk of the book, and it is totally refreshing and different, and I would encourage everyone who is interested in this topic to check it out, or at least start with one of the videos below.
For digging deeper……The following YouTube videos explore the questions raised by The Genealogical Adam and Eve. First, there is an episode of the Unbelievable? podcast, where Dr. Swamidass, and an atheist colleague, explains the thesis of The Genealogical Adam and Eve. I would start with that video first. Second, with a greater amount of depth, there is an interview with Dr. Swamidass, by two of my favorite young Christian YouTube apologists, Cameron Bertuzzi, of Capturing Christianity, and Michael Jones, of Inspiring Philosophy. The third video dives into more of the nitty-gritty, as it is an engaging conversation between Dr. Swamidass and Dr. William Lane Craig, hosted by Capturing Christianity. Enjoy!!
Andy Stanley has become rather “infamous” for coining the phrase that Christians should “unhitch” their faith from the Old Testament, a theme present in his bestselling book Irresistible. Despite what one might think of this controversy, Andy Stanley is more fundamentally known as a preacher who engages in what is called evidentialist apologetics, in an attempt to reach the non-believer with the Gospel. Evidentialist apologetics is a way of establishing common ground with a skeptical non-believer, seeking to share the Truth of Christ, by making an appeal to scientific and historical evidences that support the validity of the Christian faith. Some good examples of Christian apologists who make use of evidentialist apologetics include J. Warner Wallace, Frank Turek, Michael Licona, and the most well-known of them all, William Lane Craig.
In Andy Stanley’s particular approach, Andy Stanley says we should not start with the Bible, but rather start with the Resurrection of Jesus. We build our case for Christ by making a series of arguments in sequence, beginning with the reality of Christ’s resurrection, which leads to establishing the divine authority of Jesus, which then leads to the authority of the Bible, and its salvation message. The simplest way to put it is that it is the event of the Resurrection that gives us the text of the Bible, as we have it today, and not the other way around.
So, I was really excited to learn that Justin Brierley, of the British apologetics podcast, Unbelievable?, was able to get Andy Stanley together with presuppositionalist apologistJeff Durbin, in order to discuss the nature of apologetics. In contrast with evidentialist apologetics, presuppositional apologetics takes a different approach, whereby you begin with the self-attestation of the truthfulness of Scripture first, and only then speak of the various doctrinal claims of the Christian faith, including Christ’s resurrection. Jeff Durbin himself is a pastor in Phoenix, Arizona, who has been mentored by perhaps the most influential presuppositional apologist, of a Calvinist persuasion, of our day, James White, of Alpha Omega Ministries, also headquartered in Phoenix, Arizona. Durbin, a popular YouTube Reformed apologist, has the unique distinction of being cast in several martial arts movies.
While I do believe that presuppositionalist apologetics does have its place, I am more of an evidentialist. Perhaps that is because that is how God reached me with the Gospel. I tend to differ with Durbin’s brand of apologetics, as presuppositionalist apologetics often begs the question: How do you build a case for Jesus, based on the Bible, when the non-believer does not believe the Bible to be trustworthy in the first place?
Sure, you could begin an evangelistic discussion by asking your listener to pretend that the Bible is reliable and true. But there is a big gap between pretending to believe the Bible, versus actually believing the evidence that exists, to support the authenticity of its message.
Even Christians often come to the Bible with their own negative judgments. An evidentialist approach seeks to build a bridge, that can help the skeptic or puzzled Christian to rethink their own reason for looking down at the Bible, or certain parts of the Bible. A presuppositional approach works great, if the person shares the same presuppositions. But a purely presuppositional approach tends to lead people to talk right past one another. In the worst cases, the presuppositional approach blows up bridges instead of building bridges, in our evangelistic or discipleship conversations.
A more troublesome question for presuppositional apologetics is this: Why start with the Bible? Why not the Book of Mormon? Or the Koran? Or the Bhagavad Gita?
Even if you start with the Bible, as opposed to starting with the evidence for the Resurrection, you still have to figure out which systematic view of the Bible you plan to go with: A Calvinist view? An Arminian view? A dispensationalist view? A charismatic view? Which one?
Andy Stanley’s particular approach does have some problems, as I have discussed before, so it is great to have someone like a Jeff Durbin, with whom I still have more disagreements with, on the other side of the debate, to challenge him. In the end, it is quite clear that there is no “one size fits all” approach to Christian apologetics that works for everyone. The discussion between Stanley and Durbin is great way to figure out where you stand, with respect to how you defend your faith, when engaging a skeptical non-believer. A riveting 90-minutes. This really is an amazing discussion!!
Was there a real Adam, the sole progenitor of the human race? Is the text of Genesis 1-11 historical or mytho-historical? Did snakes talk? Did the apostle Paul regard Adam as an historical person? What is at stake with the raging debate over the historical Adam?
Veracity readers may wish to plug in and follow the work of Dr. William Lane Craig, who is beginning a new, expanded study on this topic.