Tag Archives: Andy Stanley

Divine Violence and the Character of God: by Claude Mariottini. A Review

I had not planned on reading a book on violence in the Bible this year. Then came the crisis in the Ukraine.

Those who know Russian history and Vladimir Putin will tell you that Putin’s reasoning behind the “special military operation” in Ukraine is an effort to revive that ancient vision of a Holy Orthodox Russia, Ukrainians and Russians together as one people, with Moscow at its ecclessial and political center.  Many devout Eastern Orthodox Christians are divided on this perspective, some being on one side and some on the other. But apparently Vladimir Putin accepts this narrative wholeheartedly, and he is willing to commit military boots on the ground to fulfill this vision.

Within a few weeks after the start of the war in the Ukraine, which began in February, 2022, the Russian Orthodox Patriarch Kirill gave a sermon that a number of analysts have interpreted as sanctioning Putin’s efforts to take over Ukraine. Kirill cited what he understood to be “a test of loyalty to [a] new world order… the world of excess consumption, the world of false ‘freedom’.” In particularly, Kirill singled out the Gay Pride parade, which has become a large annual event in the Ukraine, as that litmus test of loyalty. The annual June event was relocated from Kyiv to Poland this year, due to the war. In Patriarch Kirill’s words, “If humanity starts believing that sin is not a violation of God’s law, if humanity agrees that sin is one of the options for human behavior, then human civilization will end there.”

Reconciling conflicted branches of Christianity, as between the Ukrainian and Russian Orthodox churches, is something that every Christian should pray and strive for. Furthermore, many Christians like myself, including many Eastern Orthodox ones, will agree with the Russian Patriarch that same-sex marriage is contrary to God’s purposes, as set forward in the Bible. Division with the Christian church and the secularizing trend of the West is continuing to marginalize historically Christian views of morality, and Ukraine has been no exception. Christians will differ as to how we as believers should respond to the changing moral compass in the world of Western democracies, and how to respond politically. But does any of this serve as a justification for the violence we have been witnessing in the Ukraine for these many months?

Obviously, there are many other reasons why the Ukraine and Russia are at war with one another, that have nothing directly to do with the overtly theological justifications that I am addressing here. There are concerns about NATO expansion, corruption on both sides, etc. that complicate matters. I do not pretend to be a political analyst. But I am most concerned with how the Bible is used, or more properly speaking, misused as a pretense for justifying this war.

In an attempt to justify the war against the Ukraine, Russian President Vladimir Putin quoted from Jesus in John 15:13 for support: “…this is where the words from the Scriptures come to my mind: ‘There is no greater love than if someone gives his soul for his friends.’ ”  To make an appeal to Jesus, as an excuse for an ever expanding list of documented potential war crimes, particularly when many victims of Putin’s war are God-fearing Ukrainian Christians, is a perversion of the worst kind. Furthermore, the threat of a nuclear disaster looms large when Ukrainian power plants have been under the control of Russian forces, where Ukranian workers are under incredible stress and safety concerns are paramount.

When the “culture war” is transformed into a war with tanks and missiles, I can not think of a more dreadful misuse of the Bible than this. Instead of drawing nonbelievers to the Gospel, this type of thinking only repels people from Christianity. Thankfully, there are many, many Christians who are not convinced by President Putin’s application of Jesus’ teachings, and instead insist that the justification for war against Ukraine is a denial of the very Gospel itself.

Most American Protestant Evangelicals probably completely missed the schism in Eastern Orthodoxy back in 2018, when the Ukrainian Orthodox Church split from Russian Orthodoxy after being together for more than 300 years. But I never would have imagined that this theological crisis within Christianity would have precipitated Putin’s decision to wage war in Ukraine just four years later. It just goes to remind me that ideas really matter, especially theological ones.

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Andy Stanley and Jeff Durbin: An “Unbelievable” Discussion About Apologetics

Veracity readers will know that I have posted several times about Andy Stanley, pastor of one of the largest churches in America. Last month, my wife and I attended the Buckhead branch of Andy Stanley’s church in Atlanta, Georgia. Though pastor Stanley was not preaching that week, it was eye-opening to experience how Stanley’s NorthPoint community network of churches function, to reach a large city like Atlanta.

Andy Stanley has become rather “infamous” for coining the phrase that Christians should “unhitch” their faith from the Old Testament, a theme present in his bestselling book Irresistible. Despite what one might think of this controversy, Andy Stanley is more fundamentally known as a preacher who engages in what is called evidentialist apologetics, in an attempt to reach the non-believer with the Gospel. Evidentialist apologetics is a way of establishing common ground with a skeptical non-believer, seeking to share the Truth of Christ, by making an appeal to scientific and historical evidences that support the validity of the Christian faith. Some good examples of Christian apologists who make use of evidentialist apologetics include J. Warner Wallace, Frank Turek, Michael Licona, and the most well-known of them all, William Lane Craig.

In Andy Stanley’s particular approach, Andy Stanley says we should not start with the Bible, but rather start with the Resurrection of Jesus. We build our case for Christ by making a series of arguments in sequence, beginning with the reality of Christ’s resurrection, which leads to establishing the divine authority of Jesus, which then leads to the authority of the Bible, and its salvation message. The simplest way to put it is that it is the event of the Resurrection that gives us the text of the Bible, as we have it today, and not the other way around.

So, I was really excited to learn that Justin Brierley, of the British apologetics podcast, Unbelievable?, was able to get Andy Stanley together with presuppositionalist apologist Jeff Durbin, in order to discuss the nature of apologetics. In contrast with evidentialist apologetics, presuppositional apologetics takes a different approach, whereby you begin with the self-attestation of the truthfulness of Scripture first, and only then speak of the various doctrinal claims of the Christian faith, including Christ’s resurrection. Jeff Durbin himself is a pastor in Phoenix, Arizona, who has been mentored by perhaps the most influential presuppositional apologist, of a Calvinist persuasion, of our day, James White, of Alpha Omega Ministries, also headquartered in Phoenix, Arizona. Durbin, a popular YouTube Reformed apologist, has the unique distinction of being cast in several martial arts movies.

While I do believe that presuppositionalist apologetics does have its place, I am more of an evidentialist. Perhaps that is because that is how God reached me with the Gospel. I tend to differ with Durbin’s brand of apologetics, as presuppositionalist apologetics often begs the question: How do you build a case for Jesus, based on the Bible, when the non-believer does not believe the Bible to be trustworthy in the first place?

Sure, you could begin an evangelistic discussion by asking your listener to pretend that the Bible is reliable and true. But there is a big gap between pretending to believe the Bible, versus actually believing the evidence that exists, to support the authenticity of its message.

Even Christians often come to the Bible with their own negative judgments. An evidentialist approach seeks to build a bridge, that can help the skeptic or puzzled Christian to rethink their own reason for looking down at the Bible, or certain parts of the Bible. A presuppositional approach works great, if the person shares the same presuppositions. But a purely presuppositional approach tends to lead people to talk right past one another. In the worst cases, the presuppositional approach blows up bridges instead of building bridges, in our evangelistic or discipleship conversations.

A more troublesome question for presuppositional apologetics is this: Why start with the Bible? Why not the Book of Mormon? Or the Koran? Or the Bhagavad Gita?

Even if you start with the Bible, as opposed to starting with the evidence for the Resurrection, you still have to figure out which systematic view of the Bible you plan to go with: A Calvinist view? An Arminian view? A dispensationalist view? A charismatic view? Which one?

Andy Stanley’s particular approach does have some problems, as I have discussed before, so it is great to have someone like a Jeff Durbin, with whom I still have more disagreements with, on the other side of the debate, to challenge him. In the end, it is quite clear that there is no “one size fits all” approach to Christian apologetics that works for everyone. The discussion between Stanley and Durbin is great way to figure out where you stand, with respect to how you defend your faith, when engaging a skeptical non-believer. A riveting 90-minutes. This really is an amazing discussion!!


Irresistible, by Andy Stanley, A Review

Irresistible: Reclaiming the New that Jesus Unleashed for the World. Pastor Andy Stanley overstates a central theme in his argument, but his critics should learn something from him as well.

A little backstory, as to why I decided to read this challenging book: I am not really the type of guy who would be naturally drawn to a pastor like Andy Stanley. At least, that is what I thought a few years ago.

Andy Stanley is the son of the well-known Atlanta pastor, Charles Stanley, who for years has been an example, par excellence, of classic, traditional Bible Belt preaching. When I think of the oft repeated phrase, “The Bible says… the Bible says…,” I think of Charles Stanley.

But I must confess. While he has had a profound, positive impact on the lives of many, and I am sure he is a wonderful man, Charles Stanley’s teaching never thrilled me personally.

About twenty years ago, I was teaching a Sunday school class on church history. I love studying and teaching church history. It helps deepen my love for God. The history of Christianity is often neglected in evangelical churches, so I was thankful for the privilege to try to fill in the gap, at our church. After a few weeks of examining how God has moved in the lives of influential Christians, across the centuries, one dear, elderly woman confronted me and asked, “It is all about history to you, isn’t it?

Apparently, this woman did not understand why anyone in a Bible-believing church needed to waste their time learning about church history. I responded by saying something along the lines of, “Yes, I do believe that God works in history. Jesus did not just stop working in the world after the completion of the New Testament, and He continues to work in our world today.” This genuinely sweet woman then had that “I-have-no-clue-what-you-are-talking-about” look on her face.

*SIGH*.

The following week, the same woman walked into class, and handed me a whole set of resources from Charles Stanley’s InTouch Ministries to look at. I gulped. In particular, she pointed me to a cassette tape, with a title, something to the effect of why “the Bible alone is the Word of God.”

I got the message: Just stick with the Bible, and forget about this history stuff. “The Bible says” is good enough.

I thanked the woman, as she was kind and well-intentioned, and while I did eventually listen to the tape, and agreed with the teaching message, I was still flustered. For if this woman, who evidently was a big fan of Charles Stanley, was learning that we should disregard the lessons of God’s working over the past 2,000 years, since the closure of the New Testament, then I was not really impressed with what she was being taught.

My less-than-enthusiatic encounter with my less-than-enthusiastic church history student pretty much poisoned me. Frankly, Charles Stanley’s son, Andy, had never been on my radar, at all, until a few years ago. When I learned that Andy Stanley, a former youth pastor, now a mega-church pastor himself, started to rise in prominence, I really had no interest in learning anything from him either. Like father, like son, I supposed. Life is short, and since I can not read or listen to every resource article or sermon someone gives to me, I just left the ministries of the Stanleys at that.

That was until son Andy began making waves among his fellow Southern Baptist, conservative evangelical constituents. Though Andy Stanley continues to believe in the inerrancy of the Bible, he no longer thinks that the old evangelical mantra of “the Bible says” really works any more in an increasingly post-Christian society. We simply can not assume today that people believe the Bible.

That is a pretty big shift in message from the elder Stanley…. and it got my attention, because that is the world I live in.

My interest was sparked. Perhaps the younger pastor Stanley has something important to say after all. As it turns out, he does. I am chagrined to think that I never paid attention to this before. Continue reading


Andy Stanley Responds to His Critics (Again)

Atlanta pastor Andy Stanley manages to stir up controversy every now and then, most recently with a sermon given earlier in 2018, about “unhitching” our faith from the Old Testament. Pastor Stanley was interviewed by apologist Dr. Michael Brown, on the Line of Fire radio program, where he was given the opportunity to respond to critics.

I may not totally jive with every statement Andy Stanley makes in his preaching, but I am totally on-board with his apologetics strategy. In sum, the message of the Christian faith, is driven first and foremost by an event, and not a text. We begin not with a perfect Bible, but rather, with the evidence of the Resurrection of Jesus. Some of the friends in my church call this the “Easter Effect,” whereby almost the entire Roman Empire, in the first centuries of the church, was converted to Christianity on the basis of the claim of the Risen Jesus. We get our understanding of the Bible’s authority from the Risen Jesus, and not vice-versa.

For if Jesus never rose from the dead, our confidence in the Bible means absolutely nothing. But because Jesus did rise from the dead, the Bible comes to us as God’s Word, and means everything to the follower of Jesus.

In other words, it is not enough to say, “the Bible says it, I believe, and that settles it.” Rather, “I believe the Bible, because it is true.” There is a big difference.

Give it a listen, and let me know what you think. Do you think I am wrong about this? Is Andy Stanley on target, or is he veering off the mark? Veracity has covered Andy Stanley before on several occasions (#1, #2, #3). The audio starts about 20 seconds in.


Should the Old Testament Be Unhitched from Christian Faith? … (Acts 15 and Andy Stanley)

Megachurch pastor Andy Stanley. He is stirring controversy again, but he is also getting Christians (like me) to think about stuff that we are not always prepared to deal with.

A lot of skeptics find the Old Testament to be a problem. A lot of Christians, if they are honest, do too.

But at the first great church council, in Jerusalem, in Acts 15, you get the impression that the earliest Christians were willing to get rid of the legal requirements of the Old Testament, in order to reach more people, with the Gospel. Staunch Jewish members of the early church resisted this, wanting Gentile converts to become circumcised, as a condition for salvation. But those like the Apostle Paul convinced the church leadership to conclude otherwise:

For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well (Acts 15:28-29 ESV)

In other words, if the Gentiles Christians were willing to adhere to these four basic requirements, they could remain in the church, without (at least the men) falling under the knife. At first, this sounds straight forward, until you read elsewhere later in the New Testament, where the exact requirement for abstaining from food sacrificed to idols, appears to be set aside as a “disputable matter,” as explained by Paul in Romans 14 and 15, where Christians can follow their consciences, as long as they do not cause other believers to stumble.

The main point seems to be that Christians should put an emphasis on unity, and that the requirements laid down in Jerusalem were more about keeping peace, than they were about adhering to moral principle.

One of America’s most influential pastors, Andy Stanley, of one of the largest churches in Atlanta, Georgia, North Point Community Church, has gone a step further, in a 2018 sermon that has caused a firestorm of controversy. Stanley lands his message by saying, “Peter, James, Paul elected to unhitch the Christian faith from their Jewish scriptures, and my friends, we must as well.

Andy Stanley has received quite a bit of pushback (Dr. Michael Brown at Charisma magazine, Wesley Hill at First Things). In understanding the Old Testament to be a problem, for many people today, is pastor Stanley throwing out the baby with the bathwater?

If you look at Acts 15, I find that many modern Christians have a problem with even the basic requirements adopted at the Jerusalem council. With respect to the requirement to abstain from “sexual immorality,” a lot of evangelicals are quick to lament how same-sex marriage, and other traditional, sexual immorality issues are being compromised, in certain quarters of the church.

But with equal force, we see the early church condemning, at least here in Acts 15, the eating of food sacrificed to idols, consuming blood, and eating the meat of animals that still have blood in them (what has [not] been strangled). And yet, how many Christians do you see today worrying about eating any food, in connection with idolatry?

Even more unsettling, and more relevant to modern Christians, what about eating red meat? Do you like your steak rare or medium rare? Are you violating the requirement laid down by the first great council of the church?

What are we to make of the binding force of the Acts 15 decree, for today’s Christians? How are we to relate to the Old Testament, rejecting what is an obstacle to faith in Jesus, without throwing the baby out with the bathwater?

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