Tag Archives: Young-Earth Creationism

Genesis: Paradise Lost, the Big Bang, … and Dogs Who Eat Homework

Some Christian friends of mine are all abuzz about Genesis: Paradise Lost, a new movie being shown in select theaters across America, November 13 and 16, 2017. Should Christians go see this film? (SEE MY DISCLAIMER at the bottom of the post, updated AFTER I first published this post).

In a promotional video for the movie, Dr. Charles Jackson, a professor of Creation Science at Liberty University, explains that the Big Bang Theory, of how the universe expanded from a single point, some 13 billion years ago, is part of a secular mythology, at odds with the Bible. As Dr. Jackson goes onto say, “there are all of these ‘dog ate my homework’ stories” that “atheist evolution theory” proposes to explain how stars were formed, in the wake of the Big Bang. Jackson argues that such explanations are “impossible” and “can not happen.”

The conclusion? Christians should reject Big Bang cosmology. Instead, they should embrace a Young Earth proposal, that the universe was created only some 6,000 years ago, based on a particular interpretation of the Bible. The film’s primary concern is to help Christians have a greater confidence in their Bibles, and to win those who have doubts, to have a saving relationship with Jesus Christ, which are critically important aims, that all believers can boldly affirm.  Genesis: Paradise Lost is endorsed by Answers in Genesis, the apologetics organization behind the Creation Museum and the Ark Encounter, located in Kentucky. Just based on this brief presentation, without any further knowledge, Dr. Jackson’s argument might sound fairly compelling.

But is what Dr. Jackson saying true?

Does Big Bang cosmology really contradict the Bible? It seems like the modern scientific consensus agrees with the Big Bang. If the Bible is out of step with the Big Bang, what does that mean?

What if, indeed, the opposite were the case? What if the Bible, written a few thousand years before scientists in the 20th century confirmed the evidence, aligns with the Big Bang? What if the Bible, accurately describes the scientifically-observed expansion of the universe? What is the likelihood of ancient, pre-modern Israelite prophets, perfectly articulating the precise nature of the universe, in a manner that exactly coincides with what modern scientists, have only recently seen in nature?

As I blogged about several months ago, Dr. Hugh Ross, of the apologetics ministry, Reasons to Believe, makes this very case.  Dr. Ross goes onto explain that the Big Bang was actually a fine-tuned expansion of the universe, and not a chaotic explosion.

But here is the kicker.

Dr. Ross makes the stunning claim that the Bible anticipates the discovery of the Big Bang by several thousands of years. Here is a quick sample of some of these Bible verses: Job 9:8; Psalm 104:2; Isaiah 40:22; 42:5; 44:24; 45:12; 48:13; 51:13; Jeremiah 10:12; 51:15; and Zechariah 12:1. Look them up at BibleGateway.com, where ancient Israelite prophets wrote about how God “stretched out the heavens,” a description consistent with modern Big Bang cosmology.

Is this merely a coincidence? Do Christians need to come up with other “dog ate my homework” stories, to explain features like this in the Bible, or are there better explanations that exist? Think about it.

Should a Christian go see Genesis: Paradise Lost? Sure, consider the evidence that the film presents, as Dr. Jackson does raise some good questions, and the film makers have a genuine, rightly-motivated interest, in presenting the Gospel message to non-believers. Amen to that! But do yourself a favor, and also consider a different viewpoint, from another Christian perspective.

Or better yet, read and study what the Bible itself says, and then come to your own conclusion.

As Proverbs 18:17 says, “The one who states his case first seems right, until the other comes and examines him.”

Below is the Dr. Charles Jackson clip, from the Genesis: Paradise Lost film, being used to promote the movie, then followed by an 8-minute presentation by Jeff Zweerink, an astronomer with Reasons To Believe , explaining what the Bible has to say about the Big Bang. Zweerink is part of the scholar team, along with Hugh Ross, at Reasons to Believe. Genesis: Paradise Lost should not be confused with an earlier film this year, Is Genesis History?, by Del Tackett and Thomas Purifoy, Jr. The earlier film has pretty much the same message, but the outdoor cinematography in Is Genesis History?, is spectacular, whereas Genesis: Paradise Lost relies more on 3D computer-generated graphics.

UPDATE (November 11, 2017): Though I published the above post a few days ago, I just learned something about “Doctor” Charles Jackson. Yes, Charles Jackson does have a doctorate. This is true. However, it is not in any particular science field. Rather, he earned his doctorate in the field of education, from the University of Virginia (UVA). He is not a practicing scientist, but rather he is a grade school science educator. This type of sleight of hand is not outright deception, but it is not entirely truthful either. At least, Is Genesis History? featured credentialed PhD-level scientists, having done doctoral work in their specific scientific field. Genesis: Paradise Lost relies on experts, that lack the level of expertise, as comparatively found in Is Genesis History?.  Eric Hovind, the producer of the latest film, should be embarrassed. Let the viewer of the film beware!!

 


Perfect Solar Eclipses . . . (and the Wobbly Table of Young Earth Apologetics)

The Great American Eclipse of 2017 brought a few hundred, enthusiastic observers to a viewing party at the College of William and Mary. I really want to see a total solar eclipse, next time, in 2024!!

Living in Williamsburg, Virginia, I was given the privilege of seeing a partial solar eclipse on August 21, 2017, along with many other Americans. But as several of my friends all said, who made the trek down to South Carolina, to witness the totality of the Great American Eclipse of 2017, the difference between witnessing a partial eclipse versus a total eclipse is tremendous. Some have said it is like the difference between getting a negative report on a pregnancy test versus getting a positive report on a pregnancy test.

Inhabitants of the planet earth have the incredibly unique opportunity to observe perfect solar eclipses, that have enabled the rapid advancement of modern science. In a perfect solar eclipse, like the one that crossed America in August, 2017, the disc of the moon perfectly and exactly covers the disc of the sun in the sky, for just a few minutes. This unique phenomenon led to one of the greatest scientific discoveries, nearly one hundred years ago.

Albert Einstein was a fairly unknown figure, in 1916, when he published his theory of general relativity. The reigning theory of cosmology at the time suggested that there was no beginning to the physical universe, an idea that contradicts the teaching of the Bible, that in the beginning, God created the heavens and the earth (Genesis 1:1). Einstein’s theory would indicate that there indeed was a beginning, and that this made sense scientifically. To prove his theory, Einstein predicted that you could make measurements during a perfect solar eclipse, to demonstrate that the gravitational influence of the sun bends the rays of light emanating from distant stars.

A colleague of mine brought a colander to the eclipse viewing party, where you can make out dozens of crescents from the partial eclipse (click on image to expand, to get a closer look).

In May 1919, British physicist, Sir Arthur Eddington, led an expedition to Brazil to observe a total solar eclipse. Eddington’s observations confirmed that the predictions made by Einstein were 100% correct. Albert Einstein became a household name after that discovery. This eventually led to the contemporary understanding of Big Bang cosmology, with its emphasis on a specific, unique beginning of the universe, in alignment with what the Bible teaches.

This discovery would have been impossible without perfect solar eclipses, that enabled Eddington, and other physicists after him, to make precise measurements that could test Einstein’s theory. There are four basic conditions that need to be met in order to have a perfect solar eclipse:

  • (1) The moon’s size relative to the sun’s size has to match exactly.
  • (2) The moon’s distance from the Earth relative to the sun’s distance from the Earth.
  • (3) The earth’s distance from the sun.
  • (4) Humans had to come into being at the precise time in history, to be able to observe perfect solar eclipses.

Christian astronomer Hugh Ross notes the low probability of all of these factors coming together. In a recent interview for the Christian Broadcasting Network, Ross said, “The sun is 400 times farther away from us than the moon. But the sun is 400 times bigger. So that’s why you get a perfect solar eclipse.” Yet despite the extreme low probability, some atheistic astronomers believe that the exact combination of all of these factors is merely a “coincidence.”

Taking the view of these atheistic astronomers is close to believing that you can win a multi-million dollar lottery rather easily. As a Christian, I believe that it is far more reasonable to consider the possibility that the God of the Bible, in His providential way, made the exact conditions possible for us to observe perfect solar eclipses, thus enabling the remarkable growth of modern technology, in the 21st century. The existence of these four, exactly precise conditions, helped to me worship God as Creator, as I witnessed August’s solar eclipse, even a few hundred miles from where the path of totality occurred.

Looking for a napkin to prop up that short table leg? You might be better off with a different, more sturdy table.

Strangely however, some Christians seem content to have a wobble in their thinking on this topic. Consider this: Have you ever been out to a restaurant, where the table wobbles on the floor? It can be a rather annoying experience.

You fumble around for a book of matches, or a napkin, to place under the short table leg, trying to even the table out. You hope that you are not flipping your dining companion’s plate, as they try to eat their meal, when you lean over your side of the table to eat yours.

Now consider that fourth, basic condition necessary to be able to have perfect solar eclipses: Humans had to come into being at the precise time in history, to be able to observe perfect solar eclipses.  This is really important as the distance of the moon to the earth is increasing by 3.82 centimeters per year. As astronomer Hugh Ross notes again, there is a “300 million year” window for us to be able to observe perfect solar eclipses.

Prior to that 300 million year window, the moon would be too close to the earth, such that the disc of the moon would greatly exceed the disc size of the sun, thus making the exact measurements made by Sir Arthur Eddington difficult to obtain. After that 300 million year window, humans would not be able to even see a total solar eclipse, since the disc of the moon would be much smaller than the disc size of the sun. In other words, humans needed to appear on earth at exactly the right time in the 13 billion year history of the universe, which is a low probability event (unless you believe in a God of providence!).1

However, if the universe is less than 6,000 years old, as many of my Young Earth Creationist friends insist, you are effectively shortening the leg of the four-legged table of this argument, for demonstrating God’s providential action in the history of the universe. From a Young Earth point of view, the window for viewing a perfect solar eclipse far exceeds the time-span of the life of the universe, at least up to this point in time. In other words, we are not really living in any particularly unique period of time to be able to view perfect solar eclipses, at all! From that angle, the appearance of humans in earth history is no big deal, when it comes to viewing perfect solar eclipses.

Do you see how that table wobbles now?

True, if the universe is less than 6,000 years old, you still have the other three legs of the argument, that support the idea of the uniqueness of having perfect solar eclipses, in God’s created universe. So, I can not completely dismiss a 6,000 year old universe, as at least a theoretical possibility.

But I am still left with a short leg, on the fourth leg of the argument, and that leaves me with a rather wobbly table.

When your matchbooks, napkins, or your car keys fail to prop up that wobbly table in the restaurant, most people would probably just give up and ask for another table at the restaurant. Sadly, there are many people who grew up with a belief in Young Earth Creationism, as the one and only possible option for the Christian, and when some realize that their “table” is rather wobbly, more than a few have left the “restaurant” of orthodox Christian faith altogether, to go to a completely different “restaurant,” if you follow my analogy.

What a needless tragedy!!

As I have argued elsewhere on Veracity, belief in a Young Earth remains at least a theoretical possibility, and I respect that. But if the evidence from modern science, that has thus far concluded that the universe is 13 billion years old, creates in us a sense of incredible awe and wonder, at how God uniquely put us in the exact, precise time in earth history, to be able to view perfect solar eclipses, and enjoy the majesty of God, why would we reject that?

Notes:

1. There are other factors that make the current moment in universal history so unique, with respect to observing perfect solar eclipses, such as the interference of supernova, in making observations during total solar eclipses, and the existence of telescope technology, that enabled folks like Sir Arthur Eddington, to make his observations. If you do the math, you will see what I mean. 


Dating the Adam Thoroughgood House …. (And While We Are At It,… the Earth, Too)

Adam Thoroughgood House. An historic colonial home in Virginia Beach, Virginia (credit: Frances Benjamin Johnston)

Adam Thoroughgood House. An historic colonial home in Virginia Beach, Virginia, but how old is it? (credit: Frances Benjamin Johnston)

I write this post in memory of my dad, who died one year ago today. My dad was a brilliant man, an architectural historian by trade, who inspired in me the desire to pursue the knowledge of the truth, even if that truth might challenge popular convictions. So while there is an application towards Christian apologetics here, I want to frame it within the context of one particular fascinating mystery in the history of colonial Virginia, a mystery that captivated the thought and imagination of my dad….

Let me take you back to Princess Anne County, a few hundred years ago, in the Tidewater of the Virginia Colony…

Adam Thoroughgood was a 17th century English Puritan (roughly equivalent to an evangelical Christian today), who obtained his passage to Virginia as an indentured servant, in the 1620s. After paying off his indentured servitude, Throughgood returned to England, married a wealthy woman, and came back to eastern Virginia, in modern day Virginia Beach, to become one of the most prominent land owners in the colony.

The traditional story was that Adam Thoroughgood built a brick home, in 1636, thought to be one of earliest structures of its kind in North America. None of the other surrounding structures, such as the slave quarters, have survived, but the Adam Thoroughgood house became one of the great prides of the area, as a U.S. National Historic Landmark, to boot, with all of its unique history…. or so it seemed. Continue reading


Is Genesis History?, or Is Del Tackett Confusing Film Viewers?

tackettfilmThe run-up to the one-night showing (tonight) for Del Tackett’s latest film, Is Genesis History?, introduced here at Veracity, is in full swing. So, I just have a brief follow-up: Christian media outlets across the country anticipate large crowds to go see this film in theaters nationwide.

For example, yesterday on “Hour 2” of the Eric Metaxas show, Del Tackett was interviewed by Metaxas. Eric Metaxas, a Christian public intellectual, himself is agnostic on the exact meaning of the “days” of Genesis, but he had a very friendly and warm conversation with Del Tackett, who endorses a literal, 24-hour view of the “days” of Genesis 1.

Tackett explains that the film relies on extended interviews with scientific and other experts, to defend the concept of Young Earth Creationism, the belief that the earth is no more than about 6,000 years old, contrary to the mainstream scientific paradigm, that argues that the earth is about 4.5 billion years old.  For example, Tackett interviews Hebraist and Semitic language scholar, Steven Boyd, who argues that the plain meaning of a literal, 24-hour day should be taken for each of the six, creational “days” of Genesis. A number of scholars take the view of Dr. Boyd, who is (unsurprisingly) a Young Earth Creationist, but does every scholar agree with this view? Apparently, not.

I decided to ask an Orthodox Jewish friend of mine, to get an answer from a Jewish perspective. After all, Jews and Christians share the Book of Genesis together in their Scriptures. As I expected, Jewish interpretation of the “days” of Genesis mirrors the variety of Christian views on the same topic, and the scholarly disagreements go back hundreds of years, predating the 19th century advent of Darwin’s theory of biological evolution, by a number of centuries.

As it turns out, even though Del Tackett’s list of scholars and scientific experts lean towards the Young Earth side of the debate, at least one of the experts interviewed, philosopher Paul Nelson, associated with the Discovery Institute, now says that Tackett’s Is Genesis History?  unfortunately “presents a false dichotomy” and that he “dissents from my role” in the film. The issue for Dr. Nelson is not the age of the earth, but rather, the question of “intelligent design” vs. “no design.”

Mmmmm…..

In the film trailers and in promotional interviews, Del Tackett, has a very homespun, unassuming demeanor, contrary to a lot of rancor this kind of debate often generates within the church, which is quite refreshing. But when I heard Del Tackett talk about soft tissue found in dinosaur fossils, I began to wonder if Del Tackett fully understands views contrary to Young Earth Creationism. So, it remains to be seen whether or not Del Tackett’s Is Genesis History? will serve to provide clarity in this controversial debate, or if it will be an awkward appeal to “alternative facts” that will only confuse believers, who simply want to be able to adequately defend the Bible, in a world that is often hostile to its central, core message.

If you are still interested in seeing the film, there are two showings in Williamsburg, Virginia, at Regal New Town Stadium 12, at 7:00pm, tonight, with tickets still available at the time of this blog posting.

UPDATE: 02/25/2017

All showings in Williamsburg on Thursday were sold out. An encore showing will be next Thursday, March 2nd.

A few early reviews of the film are in, and as to be expected, the reception is mixed among Christians:

Biologist Todd Wood: One of the Young Earth Creationist scientists in Is Genesis History? "It is the glory of God to conceal a matter; to search out a matter is the glory of kings. (Prov. 25:2)", which is Todd's tagline on his blog.

Biologist Todd Wood: One of the Young Earth Creationist scientists in Is Genesis History? “It is the glory of God to conceal a matter; to search out a matter is the glory of kings. (Prov. 25:2)”, which is Todd’s tagline on his blog.

If you want to find out more about some of the other scientific experts in Is Genesis History?, I would encourage you to first check out the blog for biologist Todd Wood, who this week published a Q&A regarding the film, on his website. Todd Wood understands and appreciates the mainstream scientific consensus, but he consciously adopts a worldview aligned with his Young Earth Creationist interpretation of the first few chapters of Genesis. Todd Wood is crazy smart, and quite likable, in my mind, even if he is more narrow in his beliefs. Whether or not Dr. Wood is able to come up with a viable scientific model, in which his hypotheses can be tested, a difficulty he readily admits, is another matter.

UPDATE: March 1, 2017

Here is another review from BioLogos. It would be great somehow if BioLogos and AnswersInGenesis were able to sit down and have a conversation together:

  • Gregg Davidson, an evangelical Christian and a geologist, and others, respond to some of Steve Austin’s comments in the most early part of the film (as seen on the film trailer, too), that suggests that geologists are abandoning the prevailing theory of long ages for the formation of the Grand Canyon. Steve Austin is a Young Earth Creationist scientist, and Davidson and his co-authors in this essay dispute Austin’s explanation based on actual evidence, while nevertheless affirming that “Our worldview is based on a belief that the Bible is true – cover to cover, from Gen. 1:1 to Rev. 22:21

UPDATE: March 6, 2017

I thought about publishing a new blog post, but I was not convinced that doing so would help to encourage dialogue or fan the flames of frustration, so I am merely updating here.  Todd Wood, one of the biologists in the film, that I highlighted above, has written a very thoughtful response to the claims of detractors, and one of the film’s experts, Paul Nelson, as noted above, that Is Genesis History? is promoting a false dichotomy. Todd Wood’s post is a bit difficult for me to grasp coherently, but I really appreciate the conciliatory tone that he displays. I just wish everyone in the Young Earth Creationist community were a little more like him.


Is Genesis History?: Del Tackett, Alternative Facts, and Building a Defensible, Biblical Worldview

I recently received an email from a local church promoting a new film, in theaters for only one night, February 23, 2017, Is Genesis History? The film is a project of Del Tackett, the creator of “The Truth Project” small-group educational series, distributed by Focus on the Family. Focus on the Family has been a very influential Christian organization, dedicated to helping families struggling against the detrimental influence of the surrounding secular culture. The Adventures in Odyssey radio broadcast, produced by Focus on the Family, is a favorite resource of mine!

When Focus on the Family originally promoted Del Tackett’s, “The Truth Project”  in 2004, Christians in many churches, including my own, went through the 12-week, DVD-based curriculum, impacting some 12 million people all over the world. The series was well received by many believers, as a beneficial aid to help Christians develop a more Biblical worldview.

However, I have known a number of other, respected Christian friends who have gone through that curriculum, but who walked away from it with some misgivings. Del Tackett, the instructor on that series, had many good teachings in several areas, but regarding some topics, Tackett’s critics have thought that his approach was myopically opinionated and too narrow. Too get a flavor of this criticism, there is a Christian website, that I have found helpful, “The Truth Problem,” that extensively addresses some of the problems with “The Truth Project.”

So, when I saw the advertisement for Del Tackett’s new film, I thought I should review some of the advance material, and find out what it is all about. I am glad I did, as I have some concerns. Here is the film’s trailer:

What is Del Tackett’s “Is Genesis History?” All About?

An analogy from current events might be of assistance when it comes to evaluating Del Tackett’s Is Genesis History? Cultural commentators have grabbed onto the politically-charged phrase of “alternative facts” to describe the type of world we live in, in 2017.  Speaking of “alternative facts,” among those who defend the concept behind the phrase, implies that there are facts out there that are routinely suppressed or ignored by the media, academia, or other sources of supposedly trusted information. To resist against this trend, we are urged to become more exposed to considering “alternative” views.

However, for others, “alternative facts” is just a form of Orwellian double-speak, a fancy way for distorting and obfuscating the true reality of things, exchanging the truth for a lie.

Sorting out exactly what are “alternative facts,” and how they relate to “true facts,” can get rather confusing. Who do you trust? To dispel the anxiety, we can simply turn off our TV, with its 24-hour news cycle, and our social media feeds. But when it comes to how Christians understand the Bible and its theology, the stakes are much higher. What correctly constitutes “true facts” can have eternal consequences, and thus, this discussion can not be taken lightly.

If you carefully observe the Is Genesis History? movie trailer, you will sense that Del Tackett is making an appeal to consider his narrative of “alternative facts.” In a recent interview, Del Tackett states:

“Evangelicals have a tendency to read Genesis in the historical narrative as it was written. And they want to read it that way. But the hierarchy within evangelical Christianity is increasingly persuaded by a deep-time paradigm. And that deep-time paradigm does not lend itself to the historical reading of Genesis. …. It deeply concerns me, because I’m a worldview guy. That’s the call right now on my life – to do everything I can to help the body of Christ get healthy. Well, a biblical worldview is rooted in Genesis.”

Del Tackett has his concerns with negative trends in the church, and some of them are properly justified. Many Christians do lack a healthy, Biblical worldview. But are there any concerns about what Del Tackett himself is proposing? Let us take a look.

What Is Del Tackett Proposing?

According to the promotional material, Is Genesis History? seeks to provide a new look at the evidence supporting Creation and the Flood. But it is important to realize that Del Tackett is putting forward one particular view as to what this means, namely a Young Earth, of no more than about 6,000 years old, and a global Flood in Noah’s day, covering the entire planet.

In the byline for the film, Tackett notes that there are “two competing views… one compelling truth.” The problem here is that Tackett is oversimplifying what is indeed the case among evangelical Christians, just from viewing the film highlight clips on the movie’s YouTube channel. There are actually more than “two” views to consider. For Tackett, the one view he advocates for rejects the concept of “deep time,” the modern scientific consensus of a 4.5 billion year old earth, that helps to explain the origin of our planet and its universe, within the scientific disciplines of geology, astronomy, physics, chemistry, biology, and others, as taught in every American public school and public science museum.

For Tackett, this “deep time” paradigm strikes disaster at the very heart of a Biblical worldview, and specifically the meaning of the cosmic Fall, as taught in the Book of Genesis. There are many skeptical, non-Christian scientists and thinkers who would agree, thereby rejecting the Bible. However, there are also a number of other Christian pastors, Bible teachers, theologians, and believing evangelical scientists who find no difficulty reconciling the concept of “deep time,” with an authoritative, inerrant view of the Bible and its teachings.

The Grand Canyon: Monument to an Ancient Earth: Can Noah's Flood Explain the Grand Canyon? is a beautiful new book, with lots of great photography, that makes the point that fossil record shows that the distribution of different animal remains are found in distinct layers, which a global flood model does not account for.

The Grand Canyon: Monument to an Ancient Earth: Can Noah’s Flood Explain the Grand Canyon? is a beautiful new book, with lots of great photography, that makes the point that the fossil record in the canyon shows that the distribution of different animal remains are found in distinct, orderly layers. In the radical turbulence proposed by the alternative, global flood model, we would expect animal remains to be jumbled around in the fossil record. However, unlike what Del Tackett’s experts insist, this expectation is contrary to actual, geological observations.

In the film, Del Tackett makes the extraordinary claim that there is sufficient evidence to warrant overturning this “deep time” paradigm. For example, with folksy, laid-back guitar music in the background, Del Tackett takes a trip to the Grand Canyon, marveling at its grandeur, with striking photography. However, his scientific guide tells him that there is evidence here for a global flood, a great catastrophic event that carved out the Canyon, not over millions of years, but rather, in a period of less than one year.

The film has just enough scientific jargon to convince you that there is real science going on here, but not too much to overwhelm those who are freaked out by science lingo. If you examine the names of the scientific experts Tackett uses in his film, it reads like a virtual “Who’s Who” of the Young Earth Creationist scientific community. These are indeed really smart and brilliant people, with PhDs to back up their work. These experts are no “dummies,” and several of them are known for their irenic disposition towards other Christians who view this issue differently. Based on those film trailers, Del Tackett does not appear to be attacking other Christians who do not share his perspective. However, you will not see a single Old Earth Creationist, nor a single Evolutionary Creationist, interviewed or listed in the credits for Is Genesis History? Not a single one.

Therefore, a lingering question remains: Is the scientific evidence truly there to support Tackett’s claim, overthrowing the reigning paradigm of millions of years of “deep time,” with respect to earth’s origins? Well, if there really is, and folks like Tackett and the scientists he interviews could produce it, then such folks would be considered as heroes and superstars in the scientific community, presumably winning Nobel Prizes right and left. If such evidence can be amassed by Tackett’s scientific collaborators to tell a convincing story to overturn “deep time,” well, then, more power to them! But to date, such a movement to overthrow the current paradigm has yet to emerge in a compelling manner.

But What Difference Does This Really Make?… (and Does It Really Help, or Confuse?)

Del Tackett is quite a gifted and compelling communicator, and he is to be commended for his intended efforts to help Christians develop a more Biblical worldview, to face up to the challenges presented by a contemporary culture, that seeks to undermine the Bible and its authority. However, we can only defend such a Biblical worldview built upon a stable foundation, and not on the shifting sand of speculative Bible interpretations.

For example, the physical evidence for the Big Bang is overwhelming, and this great scientific discovery is consistent with the idea that there indeed was a beginning, just as the Bible teaches. Also, the physical evidence for a large, yet non-global flood in the Ancient Near East, that could have wiped out all of the known, sinful humanity at the time, is perfectly consistent with an extensively catastrophic event, that demonstrates God’s judgment against the humanity of Noah’s day, just as the Bible teaches. Nevertheless, Young Earth Creationism rejects both the ideas of the Big Bang, as well as a large local flood for Noah’s flood, as contrary to their interpretation of Scripture, so it really leaves me scratching my head. Is Del Tackett stirring up controversy where none is needed?

Defending the faith against the onslaught of secularism is difficult enough as it is, without adding the extra burden of trying to dismantle the idea of “deep time” in the sciences. Del Tackett’s efforts to philosophically tackle “deep time” might be theologically correct, but it really is a massively long shot when trying to sync this idea with modern science.

The philosophical presuppositions shared by Del Tackett and his scientific collaborators in the film can be quite heady and elusive to grasp. So, my greatest concern is that uninformed Christians who see the film might be drawn to embrace a form of pseudoscience, one that can not withstand the most rigorous critical scrutiny, when faith is put under pressure. Is Del Tackett really giving his film viewers reliable, intellectual weapons to defend the faith, or will those same weapons fail the Christian, when put to the test?

Should a Christian go see the film? Sure. Go see it in on February 23rd. Del Tackett’s view deserves philosophical and theological consideration, if you have never considered it before. Make up your own mind. Just remember that Del Tackett is only giving you one particular Christian view, his version of “alternative facts,” and he is not giving you different Christian perspectives, that line up better with the modern scientific consensus, to adequately compare and consider.

If you do want to see how Del Tackett presents his views among other Christians, who are not convinced by his arguments, you should consider viewing this dialogue between Del Tackett and others, particularly theologian R. C. Sproul, Intelligent Design science advocate Stephen C. Meyer, and theologian Michael Horton. Otherwise, be careful in how you evaluate Del Tackett’s “alternative facts” in Is Genesis History?

Note: I attempted to contact Del Tackett via email at deltackett.com, asking him to answer some of the concerns I had with Is Genesis History?, and after several weeks, I received no response. As the film is being heavily promoted in our area, I sensed it imperative to get the word out via this blog post, and urge Christians to apply principles of discernment.   ……  With respect to Del Tackett’s “The Truth Project,” I have not viewed the entire series myself, and perhaps someday, I will have the time to watch all of the sessions, and then develop my own, informed opinion. But based on some of the other informed reviews available, it would appear that for all of the good work Del Tackett has done, there are enough missed opportunities for promoting a wider-range discussion, that such deficiencies take away from “The Truth Project”‘s overall effectiveness. For more analysis of Del Tackett’s work in “The Truth Project”: a review from a  progressive evangelical apologist, Randal Rauser, or from a dispensational-Arminian perspective at the Berean Call. Del Tackett definitely has his critics from across the evangelical spectrum.


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