Tag Archives: historical Adam

William Lane Craig on the Historical Adam

William Lane Craig is often regarded as the most prominent living Christian philosopher on the planet defending the Christian faith today. However, a recent article that Craig wrote for the magazine First Things has resulted in a firestorm of controversy.

Craig, the founder of the apologetics ministry, Reasonable Faith, and Professor of Philosophy at Houston Baptist University and Research Professor of Philosophy at Talbot School of Theology, has recently published a book regarding the historicity of Adam and Eve, and the literary genre of Genesis 1-11 more broadly:  In Quest of the Historical Adam: A Biblical and Scientific Exploration. His essay at First Things summarizes his thesis, and Craig concludes that the Adam and Eve of Genesis are both historical and mythological figures in the Bible, and Craig also concludes that Genesis 1-11 is an example of the literary genre of mytho-history found in the Bible. Furthermore, Craig argues that Adam and Eve go back to a common ancestor shared between modern humans and Neanderthals, between 750,000 to 1,000,000 years ago. Craig’s view can be quickly summarized in this 4-minute linked YouTube video.

Dr. Owen Strachan, Professor of Theology at Grace Bible Theological Seminary, has taken Dr. Craig to task at his Substack blog, describing Dr. Craig’s summary view as being “tortured.” According to the Substack blog, Strachan believes that Craig is not sufficiently nor clearly affirming the historicity of Adam and Eve.  The controversy provides an illustration at just how divided Christians are over the question of human origins, as it corresponds to the teaching of the Bible. This is not a new development, as such controversy extends back even to the days of Jesus.

Some Christians, such as Reformed apologist James White, of Alpha Omega Ministries, and one of the most capable Christian debaters today, hold largely to a presuppositionalist approach to Christian apologetics, where one begins one’s apologetic method with an assumption, or presupposition, that exists as revelation that can not be refuted. This is different from an evidentialist approach to Christian apologetics, that William Lane Craig tends to follow, urging Christians and non-Christians to “follow the evidence wherever it leads” towards the discovery of truth. Interestingly, White is not consistent with his own apologetic method, as White comes across as holding an evidentialist position when defending the reliability of modern Bible translations, in contrast with the presuppositionalist approach taken by KJV-Onlyists (see the comments in this linked Veracity article), who only view the King James Version of the Bible as being THE one-and-only divinely preserved version of the Bible. Nevertheless, James White gives his own broadly framed critique of William Lane Craig in this linked YouTube video, selected from one of his Dividing Line podcast programs. White’s critique here is a bit “off-the-cuff” but it can give you a flavor as to how different Christians approach apologetics differently.

Many Christians are convinced that the truthfulness of the Christian faith hangs and falls on the historical narrative of Adam and Eve. Others view Adam and Eve as merely metaphorical symbols representative of the story of humanity more broadly. Is there a common ground solution to be had here?

What makes this issue so challenging to navigate is that while many Young Earth Creationists, and even some Old Earth Creationists, will make an appeal to the beliefs of the earliest Christians among the early church fathers, in support of their views, the question of relating history and metaphor together is far from simple even among the early church fathers, when it comes to interpreting Genesis 1-11.

For example, even Philo of Alexandria, a Jewish philosopher and contemporary of Jesus, and perhaps the leading apologist for Scriptural faith in his day, had serious reservations about the literal interpretation of the “days” of Genesis, as well as the creation of Eve materially from Adam’s rib, and this was well over 1800 years before Charles Darwin ever came on the scene, well before the age of modern science!! Philo would later become a major influence upon Christian bible teachers in the early church.

In the following YouTube video, Protestant theologian Gavin Ortlund offers a friendly rebuttal to Owen Strachan’s critique of William Lane Craig, by focusing on the complex views of Saint Augustine, the most influential Christian theologian in the Western church, dating back to the early 5th century. After that, I have linked to a YouTube interview by apologist Sean McDowell with William Lane Craig about his new book. The Ortlund video is 15-minutes long. The Craig interview with McDowell is an hour long.

I would be interested in any Veracity reader feedback on any of this content. For further reading, I recommend the work of Joshua Swamidass in finding a peaceful solution to the controversy surrounding the historical Adam and Eve. For a deeper dive into the content of William Lane Craig’s book, you can follow this series of interviews with New Testament scholar Ben Witherington starting here.

 


Does Science Make the Biblical Doctrine of Original Sin Obsolete? … (Glenn Morton’s Last Stand)

Neo-orthodox theologian Reinhold Niebuhr once famously said that original sin is “the only empirically verifiable doctrine of the Christian faith.” But what was once “empirically verifiable” is now questioned, and even science is being enlisted as its primary foe.

As the story goes, modern science indicates that it is impossible for the breadth of humanity today to have been derived from a single human pair. If there was no single human pair, there was no Adam and Eve, as the fountainhead of all of humanity. If there was no Adam and Eve, there was no cosmic Fall. Without a cosmic Fall, there was no original sin.1

The conclusion? If the core element of Christian teaching is that Jesus saves us from our sin, then without original sin, the entire Christian story regarding salvation falls flat. Therefore, science has made original sin obsolete. … To continue holding to an obsolete doctrine means that the Bible can not be trusted… The Christian story of sin and salvation implodes…. POOF!!

This is a narrative that has become increasingly popular in the West, as seen from different angles. Many former Christians and other agnostics/atheists point to this as one of the primary reasons why Christian faith must be rejected. Liberal-minded Christians will tend to look the other way and ignore such difficulties. Others from a Christian background will use this objection as a means of rewriting the whole of Christian theology to build a completely different worldview.

Glenn Morton (1950-2020). A maverick creationist(?), who defied labeling, finished his final book, Eden Was Here: New Evidence for the Historicity of Genesis, within days before his death. Morton makes the case for an historical Adam and Eve, thereby linking the Fall of humanity, and its association with original sin, to a specific event in the very ancient past.

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The Historical Adam

Was there a real Adam, the sole progenitor of the human race? Is the text of Genesis 1-11 historical or mytho-historical? Did snakes talk? Did the apostle Paul regard Adam as an historical person? What is at stake with the raging debate over the historical Adam?

Veracity readers may wish to plug in and follow the work of Dr. William Lane Craig, who is beginning a new, expanded study on this topic.

CraigUpdate


Does the Bible Speak Definitively On the Age of the Earth?

Albert Mohler

Albert Mohler: Theologian and defender of a Young Earth view of Creation.

C. John Collins

C. John Collins: Old Testament scholar and defender of an Old Earth view of Creation.

I recently listened to a debate between Dr. Albert Mohler and Dr. C. John Collins, with the provocative title, “Genesis and the Age of the Earth: Does the Bible speak definitively on the age of the universe?” Christians have very different views on this topic, and sadly, a lot of debates of this sort tend to descend into either rancor, or simply talking past one another, particularly for debates with non-believers. But this debate, intended for an audience of Christian pastors, was different, and for that reason, I thought it worthwhile to make some notes and share them here on Veracity. You can view the debate yourself at the Trinity Evangelical Divinity School’s website, and I would encourage you to do so to get the most out of my following comments and observations (another synopsis of the debate is available here).

Al Mohler, the president of the Southern Baptist Theological Seminary, answered the debate question with “yes.” But in doing so, I appreciated what Mohler had to say about the very nature of this debate. As he put it, there are three different orders of theological debates that have an impact in the church:
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