If you want a brief introduction to the Book of Habakkuk, with some helpful visual illustrations, it is worth watching this 7-minute video by the “Bible Project.” For another, deeper look at Habakkuk, with respect to how one verse in this book impacted the Protestant Reformation, take some time to ponder this post on Veracity, from earlier last year.
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Fifty years ago this week, the great British evangelical independent preacher, Martyn Lloyd-Jones, clashed with Anglican, John R.W. Stott, another great British pastor, over the future of the evangelical movement in the United Kingdom. Jones was urging evangelicals to leave corrupt institutions, whereas Stott pushed back, reminding fellow evangelicals of the importance of maintaining a Christian witness. Stott’s argument won the day, yet Puritan historian, Iain H. Murray, believes that the acceptance of Stott’s efforts led to evangelical compromise. However, the following blog post, by British blogger Alastair Roberts, offers a different perspective, that I find helpful to think about.
A couple of days ago, Justin Taylor published an interview with the Rev Dr Andrew Atherstone, upon the fiftieth anniversary of a pivotal event in English evangelical history. At the National Assembly of Evangelicals on October 18, 1966, two of the biggest figures among British evangelicals in the day, the Welsh minister of Westminster Chapel in London, Martyn Lloyd-Jones, and John Stott, rector of All Souls Church, had an important dispute about the future of evangelicals within the Church of England.
Lloyd-Jones gave an address calling for evangelicals to pursue visible unity with other evangelicals, accusing Anglican evangelicals of schism for their failure to unite with evangelicals outside of the Church of England, and of serious compromise for their continued involvement in a mixed denomination alongside doctrinally and spiritually unfaithful persons. Although he was the chairman, Stott publicly responded to Lloyd-Jones’ remarks, resisting his claims and appeal to Anglican evangelicals.
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When I heard the news the other day about an Islamic man, claiming to be associated with ISIS, gunning down 49 people in a gay nightclub in Orlando, Florida, I was grieved and saddened. That evening, at a meeting in our church, we prayed for the families impacted by this terrible event.
However, in the midst of processing all that has happened in Orlando, I would contend that a lot of my Christian brothers and sisters feel a bit bewildered by the whole thing. How do you respond to something like this? How do you love people gunned down in a gay nightclub? How do you love someone claiming to be an Islamic terrorist, slaughtering people around him? What would Jesus do?
If I had to name one word that covers a lot of what Christians are feeling, it would be this:
A lot of Christians are afraid.
Hey, I struggle with it. Don’t you??
On one side, many Christians are afraid of Islam. Some are afraid of Sharia law taking over America. Some are afraid of Christianity being diluted by an unfamiliar faith that claims Abraham as their father. Some are afraid of violence.
On the other side, many Christians are afraid of the LGBTQ community. Some are afraid of family values going downhill. Some are afraid of the “ick” factor associated with homosexuality. Some are afraid of the pressure to change the theology of the church in order for LGBTQ folks to feel like being accepted.
But does fear tell the whole story?
There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love (1 John 4:18).
Allow me to tackle a couple of these fears. For example, as has been discussed before here on Veracity,1 literally millions of Muslim-background people are fleeing countries that have been closed to or otherwise restricted from Christian missionaries. Furthermore, some reports show2 that Muslim-background people have shown a greater interest and openness to the Christian faith within the past 14 or so years, than in the preceding 14 centuries. The harvest is plentiful. And the fields are coming right to your doorstep in your community.
Should we respond in fear, or should we respond with obedience to the Great Commission?
Here is another fear to address. Many Christians are afraid that the LGBTQ community is trying to force Christians to give up on the theology of the Bible in order to feel accepted by the church.
A new book from NavPress by Andrew Marin makes the case that this typical evangelical concern is misplaced. In Us versus Us: The Untold Story of Religion and the LGBTQ Community, Marin reveals the results of a long-term scientific study regarding the LGBTQ community and the Christian church. Here are some startling observations from the study:
- 83% of the LGBTQ community has some type of Christian faith background.
- 76% of the LGBTQ community would be open to coming back to church.
- 80% of the LGBTQ community pray.
According to a recent review of Marin’s book by theologian Preston Sprinkle,3 only 15% of LGBTQ leave the church because of “theological interpretations of sin.” In other words, most LGBTQ people have left the church not because the church teaches that same-sex marriage is not supported by the Bible. Instead, they leave the church for the following reasons (I list the most common):
- The person did not feel safe in the church (18%)
- The person experienced a relational disconnect with church leadership (14%)
- Christians were unwilling to dialogue (12%)
- The person was kicked out of the church for being gay (9%)
Of the 76% of those who would be open to coming back to a church, only 8% would insist that the church change its theology of sin and/or marriage. Think about that. That means 92% of LGBTQ people who are interested in coming back to a church are more interested in how they are treated than they are with the doctrinal stance of that church, regarding sexual ethics.
With the added emphasis of what has happened recently in Orlando, it is imperative that Christians demonstrate compassion towards those in the LGBTQ community, when their sense of fear of being relationally isolated from the church has only been compounded all the more.
Here are some practical suggestions: Get to know someone who is a Muslim or someone who identifies with the LGBTQ community. Listen to their story. Ask them questions. Show them hospitality. Then, ask the Lord where to lead you next in your relationship with that person.
Sure, there is always an aspect of fear. Radical terrorists still threaten with violence: convert to Islam or die. There are still some LGBTQ people who will not budge an inch in their efforts to change your Christian theology on marriage. But I am reminded by a quote from a sermon this past week. In C.S. Lewis’ The Lion, the Witch, and the Wardrobe, a question was asked about Aslan, the Christ-figure in the story. Is the Lion safe?
“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”
If Christ is the King, and he is good, then we have nothing to fear.