Tag Archives: communism

Culture Clash: Christian, Secular and Soviet Influences In Eastern Europe

During our trip to Europe in 2022, I was particularly struck by the clashes of culture, particularly in cities like Budapest and Prague. For example, there are beautiful churches in Budapest and Prague. For the most part, churches rise above the skyline, a testimony to the time in Europe when Christianity dominated the cultural scene.

St. Vitus Cathedral, in Prague, Czech Republic, rises above the grand beauty of the Prague Castle at night, a testimony to the Christian era of the Middle Ages.

For example, in Prague, St. Vitus rises above the city in grandeur. I snapped the above photo on a beautiful moonlit night, with the spires of St. Vitus stretching upwards towards the sky overlooking the city. In a previous blog, I posted a photo of the interior of St. Vitus, lit up in the afternoon sunlight streaming in through the stained glass windows filled with Christian art. But less than a mile away, the Prague Metronome stands out for display, but with a different message. The curious history of the Prague Metronome is summarized by a plaque at the metronome’s base that reads, “In time, all things pass…”.

You have to know a little history to get the reference. In the mid-1950s, the Soviets installed a massive granite statue to honor Joseph Stalin. Stalin had grown up in the Russian Orthodox Church, and even spent some time studying in a seminary to train as a priest. However, as an adult, Stalin became a fierce opponent of Christianity. But his hatred of Christianity was eclipsed by his reputation for instilling terror and murdering millions. The monument was the largest statue of its kind in Europe until it was demolished in late 1962. It was so big and bulky that it took 1800 lbs. of explosives to take it down, and the Metronome took its place in 1991, after the decline of the Soviet Union.

To get an idea at how unpopular the Stalin statue was, you would have to know that the sculptor, Otakar Švec, killed himself just a few days before the statue was unveiled to the public. Otakar Švec was so horrified by his own creation, that he chose suicide over the humiliation of seeing his statue unveiled before his fellow Czech neighbors and friends. Strangely enough, the Czech Communists went forward with statue unveiling, only to begin the process of de-Stalinization shortly after the statue’s debut.

The Prague Metronome is a repudiation of Stalin’s ideological fanaticism, but I doubt that it is symbolizes a return to Christianity. Today, around 72% of all Czechs in the Czech Republic describe themselves as being “unaffiliated” when it comes to the Christian faith, the highest level of atheism/agnosticism of any country in Europe. On the bright side, at least there is more religious freedom in the Czech Republic now than there has been in recent generations.

The Prague Metronome took the place of the very unpopular Stalin monument. It was hard to get a closer photo of it, but if you click on the photo, you make it out better, rising just above the hill.

A similar story surrounds the “Liberty Statute” in Budapest, erected by the Soviets to celebrate the liberation of Budapest from Nazi Germany, but which was later reconfigured after the failed Hungarian Revolution of the 1950s that tried to oust the Soviets from power (see photo further down below).

But the specter of failed Marxist experiments are not the only signs of secularization in Eastern Europe. In Budapest, a shrine for singer/songwriter Michael Jackson was erected across the street from the hotel he used to visit, shortly after his death a few years ago. Just a block or so away from the Michael Jackson shrine is the first McDonalds fast food restaurant that opened up in the late 1980s, as the Soviet Union began to fall apart.

Michael Jackson shrine in Budapest.

 

Prague has its own pop-culture shrine, the so-called Lennon Wall, just down the street from our hotel, in honor of the fallen Beatles member, John Lennon. It is just weird to think that a mentally disturbed, suicidally obsessed, American Christian college dropout, Mark David Chapman, murdered John Lennon in 1980, catapulting John Lennon into secular martyrdom status. The iconic martyrdom status of John Lennon, marked by the graffiti painted on the Lennon wall, far supersedes the memory of another fallen Beatle, George Harrison, who was known for his conversion to Hinduism. Lennon wrote the song, “Imagine,” which is often regarded as a stinging critique of organized religious faith of any kind.

The Lennon Wall, in Lessertown, in Prague, Czech Republic. As I stood around the wall taking photos on a nice fall day, several groups of Beatles lovers would drop by and take photos of themselves in front of this wall.

 

It makes me wonder what the future of Europe will look like. Will Christianity ever return and dominate the spiritual life of Central Europe? Bible-believers are surely scattered all over cities like this, but they are generally few in number. Pray that they will have the courage to witness for Jesus, and be beacons of hope in such cities that have lost much confidence in Christian churches. Pray that the people of Europe, in places like Hungary and the Czech Republic, who have endured such suffocating ideological oppression, would become more open  to the Gospel.

I will close out this photo essay with some of my favorite pictures of Europe that I took during our trip. Europe can be stunningly beautiful:

Overlooking the Danube, from Buda Castle, in Budapest. The famous parliament building stands at the center.

 

Evening in Budapest, highlighting the hill where the Soviet’s erected the “Liberty Statue.” Unfortunately, I could not get a closer picture of the statue because the park where the statue is located was closed for renovations. Many locals in Budapest refer to the “Liberty Statue” satirically as the world’s largest bottle opener.

 

Full moon, on the Danube, in Budapest.

 

Nothing beats the look of Budapest and the Danube at night.


Should Christians Hold All Things in Common, Like the Early Church Did?

Members of a modern Hutterite colony, an Anabaptist group that practices sharing a “community of goods.”

Does the Bible teach that Christians should be communists, or socialists?

One of the hallmarks of the Radical Reformation, in the 16th century, was a desire to return back to following the pattern of the early church, who held “all things in common,” as taught in the Book of Acts. But what does it mean to hold “all things in common,” and does that apply to the church today? Is “communism” taught in the Bible? A look back to the 16th century controversy might give us some perspective in answering these questions.

Most Protestant Christians today trace their heritage back to what is called the magisterial Reformation of the 16th century. Early Reformers, such as Ulrich Zwingli of Switzerland, and Martin Luther of Germany, sought to work with the governing authorities, the magistrate, to implement the reforms of their associated movements. Both Zwingli and Luther believed that the medieval church had drifted away from its Scriptural moorings, over the years, and so they wanted to get people back to the Bible. But they wanted to do so in an orderly manner, which required the government’s assistance, as the contemporary values of religious freedom, or what some call “the separation of church and state,” did not exist back then.

However, in Ulrich Zwingli’s Switzerland, some people wanted to go further than where Zwingli was prepared to go. The controversy was partly based on two passages in the Book of Acts, when the message of the Gospel began to spread rapidly after Christ’s Resurrection, in the 1st century A.D.:

44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts (Acts 2:44-46 ESV)
32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles’ feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles’ feet (Acts 4:32-37 ESV)

The key phrase here is that they “had everything in common.” Some of Zwingli’s followers in Switzerland took this quite literally, believing that all true followers of Christ should renounce all private property, and simply share together in a “community of goods.” That sounds sort of like a Christian version of  “socialism” today… or even, “communism.” Continue reading


%d bloggers like this: