Monthly Archives: July 2018

What Al Mohler Gets Right … and Wrong … about the Revoice Conference

 

Al Mohler, the president of Southern Baptist seminary, and host of The Briefing, a podcast I recommend, is an important voice in evangelical Christianity, offering moral clarity and biblical perspective on critical, cultural issues challenging the church today. So, it is with some thoughtful hesitation that I must offer a rejoinder to a recent commentary he gave on WORLD magazine’s, The World and Everything in It, radio and podcast program.

In Dr. Mohler’s three and half minute commentary, he expressed grave concerns about the Revoice Conference, a new church conference, being held this week in St. Louis. A look at their website summarizes its purpose, that of “supporting, encouraging, and empowering gay, lesbian, same-sex-attracted, and other LGBT Christians so they can flourish while observing the historic, Christian doctrine of marriage and sexuality.

What bothers Dr. Mohler the most is the rather broad use of LGBT-type terminology and identity language when it comes to sexuality. In particular, Dr. Mohler is alarmed by one workshop session entitled, “Redeeming Queer Culture and Adventure.” He concludes that the organizers of Revoice are trying to embrace something that is, in reality, contradictory. In other words, you can not affirm any redemptive aspect of “queer” culture and at the same time hold to a Scriptural model of sexual morality.

Dr. Mohler has a point here. If I was leading the workshop, I would steer away from the “queer” terminology, as it has such negative connotations in the church today. Furthermore, many Christians are becoming confused as to what to think about gender identity issues. In this respect, Dr. Mohler is totally right. If someone identifies themselves as a “gay Christian,” without clarification, it could be very, very troubling, as our identity should be founded on Christ, and not upon our sin.

Sadly, however, Dr. Mohler’s critique completely misses the reason why the conference is being held in the first place. It is time to set the record straight.

When Exodus International, the largest “ex-gay” ministry in the world, ceased to function back in 2013, it left a huge void as to how Christians can faithfully minister the Gospel with those who wrestle with same-sex attractions, all while western societies appear to be racing towards the legal acceptance of same-sex marriage. Christians can be thankful for testimonies from authors like Rosaria Butterfield and Christopher Yuan, and those in the Restored Hope Network, who despite great difficulties, have found deliverance from their struggle with same-sex desire.

However, not every Christian shares that same set of positive experiences.

A small, yet still significant, group of believers in our churches have been doing everything they can to try to change their sexual orientation, and yet the hoped for deliverance has never come. They have tried counseling, psychotherapy, prayer, parental reconciliation, even shock treatment, and still, they wake up in the morning, still finding themselves attracted to members of the same sex. And yet they honor the Bible’s teaching on sex and marriage.

They feel sidelined by the church. They remain silent in our congregations, fearful of being exposed. How can the church effectively offer the love of Christ, and the support of welcoming community, to these people?

The Revoice Conference exists to try to answer that very question.

Contrary to Dr. Mohler’s puzzling view that the Revoice leaders “want evangelicals to accept LGBTQ identity as permanent,” like trying to pull the wool over our eyes, there are believers in our churches who are trying to figure out how to live the Christian life, when their sexual attractions do not appear to be changing, as Dr. Mohler would expect them to be. Author Gregory Coles is one of them. I have several such Christian friends.

I am not able to attend the conference this year, but I am very glad that this conference exists, as it is an attempt to fill that void with praying people who care about this “sexual minority” group. The thought of hundreds of otherwise silent believers standing together, singing their praise to Jesus, is really exciting!

I probably will not agree with everything being “revoiced” at this conference. Nevertheless, we need to have conversations about this in the church, including between the likes of Dr. Mohler and the Revoice Conference leaders.

But can I make a plea for one thing? When having these conversations, let us please not throw people, who are finding it difficult to flourish in evangelical churches, under the bus in the process. Let us embrace them with joy instead!

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The Historical Adam

Was there a real Adam, the sole progenitor of the human race? Is the text of Genesis 1-11 historical or mytho-historical? Did snakes talk? Did the apostle Paul regard Adam as an historical person? What is at stake with the raging debate over the historical Adam?

Veracity readers may wish to plug in and follow the work of Dr. William Lane Craig, who is beginning a new, expanded study on this topic.

CraigUpdate


Single, Gay, and Christian: A Review of the Book and Its Criticism

Let me tell you why this is such a great book. Author Gregory Coles has a lot of guts.

In his memoir, Single, Gay, Christian, Coles tells his story, growing up in the evangelical church, loving Jesus, who nevertheless made the slow and disturbing discovery that he was attracted to other men, and not to women. But unlike many of those who “come out” with this self-realization, Coles understands that his sexual orientation does not biblically give him permission to enter into a practicing, same-sex relationship. Yet it does give him a unique perspective to live out a life of committed celibacy, and live that life out to the fullest. This is a story that needs to be heard.

Coles grew up, in what appears to have been a missionary(?) family, serving in Indonesia. Aside from living in a different country, Coles spent his growing up years in an evangelical church sub-culture. But he knew something was different about himself, when compared to other boys in his church youth group. His discovery about his sexual attraction to males was not something that hit him overnight, and he tried his best to change his orientation, to conform to social expectations. He did not fit the stereotype of someone who was “gay.” He did not have a distant, emotionally detached father. Rather, he enjoyed life, loved God, and had a great relationship with loving parents.

Even through college, and into his early years as a church worship leader, back in the United States, Coles’ efforts to become “ex-gay” simply did not work. The hoped for change in his sexual attractions never materialized. Coles had hit a roadblock: Prayer and therapy did not produce the expected results, that many of his Christian friends had promised, and that he himself desired. This is where Coles’ story today gets controversial, at least to a certain segment of the church.

He makes a concerted effort to study the Scriptures, to best understand God’s perspective and purpose for human sexuality. Contrary to revisionist views of homosexuality, that are gaining popularity within liberal-minded congregations, Coles concludes that sexual relations, as through “gay marriage,” is not an option, for someone like himself, who seeks to be a faithful follower of Jesus.

But neither does Coles embrace the “ex-gay” narrative championed by many evangelical Christians, that suggests that “gayness” necessarily implies a certain “lifestyle.” The typical “ex-gay” narrative believes sexual attraction to be merely a choice: a choice that can be reversed through the appropriate therapy, or intense prayer. Rather, Coles seeks to embrace his identity as a celibate gay Christian man, which explains the title for his book. As a single, gay Christian, Coles seeks to explore how his sexual orientation might inform his understanding of who God created him to be.

Coles self-identification as a single, gay Christian will strike many other Christians as being repugnant, or at the very least, confusing.1 After all, our identity as believers should be, first and foremost, grounded in Christ, and not somehow paired with our sin, right? We should never celebrate temptation. Rather we are to flee from temptation. You can be a single Christian, sure. But it would be best to leave the “gay” out of it, or perhaps, embrace something like “ex-gay.” To be “gay” and “Christian,” are mutually exclusive categories. Another book reviewer, “Pastor Gabe,” a Baptist pastor in Kansas, drills down on this as the fatal flaw in Gregory Coles’ book.2

The criticism is fairly common among more than a few Christians. But it is too fixated on semantics and labels, and it makes some questionable assumptions, that need to be challenged. What Greg Coles is talking about is completely different. In this book review, I will try to interact with some of Coles’ critics. Listening to Coles’ story, the “ex-gay” thinking comes across as wrong-headed. We can address some of those questionable assumptions below, but let us first examine the central idea behind its wrong-headed-ness. Continue reading


Historian Tom Holland on Why He Was Wrong About Christianity (in 5 Minutes)

Humans existing side-by-side with dinosaurs, at Answers in Genesis’ Creation Museum, in Kentucky, in stark contrast with the narrative every public school educated child learns from the modern scientific consensus, namely, that the dinosaurs died out millions of years before modern humans entered the scene.

Secular British historian Tom Holland tells the story of growing up in church, only to lose his faith in the process. In this extraordinarily provocative essay in the New Statesman, Holland describes his first encounter with doubt:

When I was a boy, my upbringing as a Christian was forever being weathered by the gale force of my enthusiasms. First, there were dinosaurs. I vividly remember my shock when, at Sunday school one day, I opened a children’s Bible and found an illustration on its first page of Adam and Eve with a brachiosaur. Six years old I may have been, but of one thing – to my regret – I was rock-solid certain: no human being had ever seen a sauropod. That the teacher seemed not to care about this error only compounded my sense of outrage and bewilderment. A faint shadow of doubt, for the first time, had been brought to darken my Christian faith.

But years later, after researching the grand history of civilization, he comes to a very different conclusion. While still not embracing the faith, Holland takes on a profound appreciation for the Apostle Paul:

It took me a long time to realise my morals are not Greek or Roman, but thoroughly, and proudly, Christian.

On the Unbelievable podcast/radio program, Tom Holland sits down with New Testament scholar N.T. Wright and show host Justin Brierley, to talk about how his mind changed. Unbelievable, perhaps my top, favorite podcast, has a new series, entitled The Big Conversation, featuring some of the top world thinkers, including Jordan B. Peterson, Steven Pinker, and Daniel Dennett. Tom Holland is the author of various books, such as the In the Shadow of the Sword: The Birth of Islam and the Rise of the Global Arab Empire and The Forge of Christendom: The End of Days and the Epic Rise of the West. N.T. Wright is one of the world’s most influential, New Testament historians, and author of the recent Paul: A Biography:

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Interested in the whole discussion? Listen to the whole Unbelievable episode below, having the title “How St. Paul Changed the World.”

 

 

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Andy Stanley Responds to His Critics (Again)

Atlanta pastor Andy Stanley manages to stir up controversy every now and then, most recently with a sermon given earlier in 2018, about “unhitching” our faith from the Old Testament. Pastor Stanley was interviewed by apologist Dr. Michael Brown, on the Line of Fire radio program, where he was given the opportunity to respond to critics.

I may not totally jive with every statement Andy Stanley makes in his preaching, but I am totally on-board with his apologetics strategy. In sum, the message of the Christian faith, is driven first and foremost by an event, and not a text. We begin not with a perfect Bible, but rather, with the evidence of the Resurrection of Jesus. Some of the friends in my church call this the “Easter Effect,” whereby almost the entire Roman Empire, in the first centuries of the church, was converted to Christianity on the basis of the claim of the Risen Jesus. We get our understanding of the Bible’s authority from the Risen Jesus, and not vice-versa.

For if Jesus never rose from the dead, our confidence in the Bible means absolutely nothing. But because Jesus did rise from the dead, the Bible comes to us as God’s Word, and means everything to the follower of Jesus.

In other words, it is not enough to say, “the Bible says it, I believe, and that settles it.” Rather, “I believe the Bible, because it is true.” There is a big difference.

Give it a listen, and let me know what you think. Do you think I am wrong about this? Is Andy Stanley on target, or is he veering off the mark? Veracity has covered Andy Stanley before on several occasions (#1, #2, #3). The audio starts about 20 seconds in.


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