Author Archives: Clarke Morledge

About Clarke Morledge

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Clarke Morledge -- Computer Network Engineer, College of William and Mary... I hiked the Mount of the Holy Cross, one of the famous Colorado Fourteeners, with some friends in July, 2012. My buddy, Mike Scott, snapped this photo of me on the summit.

Andy Stanley, and Critics Who Shoot First, and Ask Questions Later

Megachurch pastor Andy Stanley. Promoter of Biblical truth... or compromiser?

Atlanta Megachurch pastor Andy Stanley is in trouble again with a number of his fellow evangelical leader friends… or have his “friends” succumbed to a “Shoot First, Ask Questions Later” approach to evaluating his preaching?

Do you “fact check” what you read on social media, or any other source of news and information, particularly when it involves a controversial matter of grave concern?

I had just come back from a Christmas trip to visit family, when I ran across a Patheos blog article with the alarming title, “Andy Stanley: Please Relent or Step Down from Pastoral Ministry.” Mmmm…. Yet another scandal among God’s people? A megachurch pastor gone astray? What embarrassment for the Christian faith is it this time?

In this article, the author compares Andy Stanley, a megachurch pastor in Atlanta, and son of popular Bible-teacher Charles Stanley, with the mid-20th century liberal minister, Henry Emerson Fosdick, and a modern-day prosperity doctrine guru, Joel Osteen. Wow! If you know anything about evangelical theology, these are serious charges to lay against any evangelical pastor.

Andy Stanley’s preaching faux pas, per the Patheos blogger, was taken from an early December 2016 sermon delivered by Andy Stanley, regarding Christmas and the difficulty that many people in our secularized culture today have believing in the Virgin Birth of Jesus. Our scientific world has tested the credibility of such miracles, and so, many wonder if the Virgin Birth is not some type of man-made fiction. In responding to the doubts of many, Stanley was partially quoted in a Washington Post article as saying, “If somebody can predict their own death and resurrection, I’m not all that concerned about how they got into the world.”

What does that mean?

The Patheos blogger I was reading, along with a wide variety of other Internet bloggers and Christian media outlets, since early December, took this to mean that Stanley believes that the Virgin Birth is not an essential matter of Christian faith. Others interpret this by saying that Stanley was “questioning the significance of the virgin birth.” Even the venerable president of Southern Baptist Theological Seminary, Al Mohler, took exception to Stanley’s statement as quoted by the Washington Post, on a recent “The Briefing” podcast (though it should be noted to Dr. Mohler’s credit that he did not name Stanley directly):

“If Jesus was not born of the virgin then the Bible cannot be trusted when it comes to telling us the story of Jesus, and that mistrust cannot be limited to how he came to us in terms of the incarnation. The fact is that biblical Christianity and ultimately the Gospel of Christ cannot survive the denial of the virgin birth. Because without the virgin birth, you end up with a very different Jesus than the fully human, fully divine savior revealed in scripture.”

Now, I agree with folks like Al Mohler that the Virgin Birth is an essential doctrine to Christian faith. It is one of the historic, fundamental beliefs of Christianity, not to mention the entire foundation for the Christmas story. But is it accurate to say or imply that pastor Andy Stanley is now denying the essential doctrine of the Virgin Birth?

Upon reading and hearing these things, I harkened back to another controversy that pastor Andy Stanley had earlier in 2016, a story covered here at Veracity (part #1 and part #2).  In that controversy, Stanley was accused of denying Biblical inerrancy. Yet strangely enough, Stanley made his own defense by appealing to one of Stanley’s teachers and mentors, Norman Geisler, who was glad to offer support for Stanley. Norman Geisler was one of the primary architects behind the Chicago Statement of Biblical Inerrancy, articulated in the 1970s. So, it really is strange to imagine that Andy Stanley, an enthusiastic student of Geisler’s, would find himself accused of denying Biblical inerrancy, then defended by Norman Geisler, and then still be accused by some of his fellow evangelical leaders as being “dangerous.”

Strange. Very strange indeed.

It reminds me of something Yogi Berra might have said: It is like “deja vu all over again.” Continue reading


The Incarnation in Three Minutes

Merry Christmas, from your friends at Veracity, and enjoy the following video. If you have a friend who is skeptical about the supernatural aspect of the Christmas miracle, and its implications, encourage them to read this exchange by pastor Tim Keller and an agnostic New York Times journalist, and discuss.

 


Daniel’s Seventy Weeks #5

The primary traditional alternative to the more modern, dispensationalist reading of Daniel 9:24-27

A more traditional alternative to the more modern, dispensationalist reading of Daniel 9:24-27.  (Image credit: sdru.org)

If you have been following this series of blog posts (#1, #2, #3, and #4), you will know that the “Seventy Weeks” of Daniel 9:24-27 makes for a very demanding study. So, as we are getting very near to Christmas, I need to wrap this blog series up, even with all of the loose ends still out there.

Thankfully, neither your salvation, nor mine, hangs in the balance with getting Daniel 9:24-27 exactly right. For example, no central doctrine of the faith is at stake, as you ponder the mysterious meaning of Scripture phrases like “the people of the prince who is to come shall destroy the city and the sanctuary” (verse 26). But the study is well worth the effort, as it will spur you on in learning more about Biblical prophecy, just as it has done for me.

At one point in my studies, over the past two years in this passage, I ran into the following statement by Dr. Martyn Lloyd-Jones, one of Britain’s most brilliant and popular expositors of the 20th century. Lloyd-Jones lived in an era when many Christians tended to be very dogmatic in their particular interpretation of Daniel 9. His comments on the debate over Daniel 9’s “Seventy Weeks” are worth savoring:

“I am simply trying to put before you some of the various ideas and type of interpretation, while indicating, as anyone who is concerned to teach the Scriptures must do, the interpretation that most commends itself to my mind and to my understanding. I shall continue to repeat this because it seems to me to be the most important point I can make in connection with this whole subject. If I can somehow shake the glibness and the dogmatism that has characterised this matter I shall be most pleased, and I thank God that there are signs and indications that people are prepared to consider this matter anew. It may well betoken a period of blessing in the history of the Church.” (Great Doctrines of the Bible: God the Father, God the Son, God the Holy Spirit, The Church and the Last Things, page 119).

Martyn Lloyd-Jones has the right perspective. We are not talking about the deity of Christ, or salvation alone through Jesus, here. OKAY??? I may hold (and you may hold) to a different interpretation of a difficult passage like Daniel 9. Hopefully, believers can discuss this matter with clarity and charity towards one another, by studying the Scriptures anew. Continue reading


John Glenn: Christian Faith and the God of Creation

Annie and John Glenn, in 1965. They where married for 73 years, until his death in December, 2016.

Annie and John Glenn, in 1965. They were married for 73 years, until his death in December, 2016.

“To look out at this kind of creation out here and not believe in God is to me impossible,” so said astronaut John Glenn, during his space flight aboard the Space Shuttle in 1998. “It just strengthens my faith. I wish there were words to describe what it’s like.”

This is a powerful testimony, decades after he became the first American to orbit the Earth in 1962. The American novelist and secular writer, Tom Wolfe, in his essay on “The Faith of John Glenn,” in the Wall Street Journal, observes that Glenn’s Presbyterian confidence in God stood out back in the those early days of the Mercury program, too. In my years working as a contractor at NASA, I never had the opportunity to meet John Glenn, who recently died at age 95, but I always considered him to be a man of integrity and admiration.

By seeing God revealed in creation, above the curvature of the earth, John Glenn followed the lead of where his faith took him, which might seem controversial to some. In a day and an age where many think Christianity is in opposition to science, John Glenn was an advocate for science education in the public schools, even endorsing the teaching of biological evolutionary theory, seeing no contradiction between evolution and his Christian faith.

Christians today do indeed hold to a wide variety of differing viewpoints on the subject of creation and human origins. But I hope believers of all perspectives might be encouraged by the outspoken testimony of this man of faith, who saw God revealed in creation.


Daniel’s Seventy Weeks #4

Sir Robert Anderson (1841-1918) is remembered by many Bible students today for his contribution to the interpretation of the book of Daniel. However, in the 19th century he was also known as a high ranking official at Scotland Yard, the second Assistant Commissioner of the London Metropolitan Police.

Sir Robert Anderson (1841-1918) is remembered by many Bible students today for his contribution to the interpretation of the book of Daniel. However, in the 19th century he was also known as a high ranking official at Scotland Yard, the second Assistant Commissioner of the London Metropolitan Police.

Daniel’s “Seventy Weeks” prophecy, as found in Daniel 9:24-27 is often regarded as the key text for understanding the prophecy perspective held by advocates of dispensationalism, as made popular by books and movies associated with Tim Lahaye’s Left Behind. Yet as we noted in a previous post in this series, this passage from Daniel plays actually a limited and somewhat obscure role in the New Testament, especially when compared to passages such as Psalm 110, which is quoted or alluded to some thirty times in the New Testament, as we sought to exposit earlier a few years ago on Veracity.

As I have been digging into the interpretation of Daniel 9:24-27, for nearly two years, inspired by the “astronomical” work of my friend, Ken Petzinger, I have been learning that the controversies surrounding these four verses of the Bible are fascinatingly complex. In this post, I want to lay aside some of the Bible interpretation issues aside, and focus instead on some questions of history:

So, where did the “dispensationalist” approach to Daniel 9:24-27 come from? Why is it that the prophecy of the “Seventy Weeks” has become so important in the minds of so many Christians, over the past hundred or so years?
Continue reading