Author Archives: Clarke Morledge

About Clarke Morledge

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Clarke Morledge -- Computer Network Engineer, College of William and Mary... I hiked the Mount of the Holy Cross, one of the famous Colorado Fourteeners, with some friends in July, 2012. My buddy, Mike Scott, snapped this photo of me on the summit.

Darrell Bock: Truth Matters

A recent survey indicates that about 70% of young people stop going to church between the ages of 18 and 22. Many eventually  do come back. However, 4 out of every 10 kids who grow up in evangelical churches will leave the church when they get out of high school… and NEVER return. NEVER.

Think about that for a moment.

I was very young in my Christian faith when I took one of my first religion classes at a secular college. It was entitled “Jesus of Nazareth”. I thought it would be nothing more than a Bible study and an easy grade.

Boy was I wrong.

After several hours in class, I was scratching my head, wondering whether or not Christianity was really true …or not! It was a mind blowing experience that rattled my faith. Thankfully, I had some good Christian friends and a few good resources from InterVarsity Press to tackle my intellectual doubts.

Today, if a young person goes off to college and takes a religion class, chances are very, very high that they will read a textbook written by Bart Ehrman, professor of religion at the University of North Carolina at Chapel Hill. Ehrman grew up in the heartland of evangelical academia, Moody Bible Institute and Wheaton College. Ehrman eventually abandoned his Christian faith and is now perhaps the leading, agnostic New Testament textual scholar in the country. Given all of the TV documentaries and New York Times bestsellers, Ehrman is practically an icon of American popular culture, too. Ehrman’s latest book, How Jesus Became God: Exaltation of a Jewish Preacher from Galilee, promises to challenge deeply held beliefs by Christians (note the up-and-coming book-length response by Australian scholar Michael Bird and others, with the provocative title, How God Became Jesus: The Real Origins of Belief in Jesus’ Divine Nature—A Response to Bart Ehrman). If you think young people in our evangelical churches will not be impacted by prominent skeptics like Bart Ehrman, then I am sorry, you are terribly deluded. I will pray for you.

New Testament scholar Darrell Bock, along with fellow scholar Andreas Köstenberger and pastor Josh Chatraw have written a very accessible book that helps to orient young people, parents, and youth ministers to address the type of issues that Ehrman and others are raising that are typically never discussed in most evangelical churches today. Here is the promo video for the book written by Bock and his team, Truth Matters: Confident Faith in a Confusing World:

From what I have read so far, this book does not go for the combative, culture war mentality so predominant in many apologetic books of the past. Instead, Bock and his colleagues are trying to foster a type of engaging dialogue that encourages conversation.

I think this is the way to go forward in apologetics and the way to approach the type of questions that Bart Ehrman raises. I know of at least one high school student graduating and heading off to college this year. I plan on getting them a copy of this book.

How are you going to address the issues that Bart Ehrman raises?

Additional Resources:

When I was taking that “Jesus of Nazareth” class in college, I had to work through in my mind what it meant to read scripture in a devotional way, like how a follower of Jesus typically does, and what is often called the historical critical method, which is basically a way of looking at the biblical text from the viewpoint of an historian, whether that person be a Christian or a critic of Christianity. Bart Ehrman in Jesus Interrupted argues that reading the Bible devotionally and reading it as an historian does are completely irreconcilable approaches. Here, Darrell Bock corrects such a misguided distinction:


Ben Witherington Reviews Son of God

My all-time favorite “Jesus” movie is undoubtedly Franco Zeffirelli’s 1977 Jesus of Nazareth. A close runner-up would be the Campus Crusade for Christ 1979 movie, the “JESUS” film, which is probably the most widely viewed film in all of human history, translated into literally hundreds of languages. Not too shabby.

In recent years, there has been Mel Gibson’s 2004 The Passion of the Christ. Now, this year there is Mark Burnett’s and Roma Downey’s Son of God, adapted from 2013’s miniseries, The Bible.

Jesus movies are never without criticism. Zeffirelli’s ancient Palestine Jesus had baby blue-eyes and a British accent, not something necessarily in the Gospel narratives. Zeffirelli was upset with Gibson’s portrayal of the Jews as being the primary party responsible for the death of Jesus. The JESUS film, perhaps the most “literal” of them all, was based on the Gospel of Luke, but the story did not always flow well together at times. I have a few friends that refuse to go to see Jesus films because in their view these films violate the Second Commandment by portraying an image of God that could easily be mistaken for the real Biblical Jesus.

But I like the Jesus film genre mainly for one reason… it is a great opportunity to talk with friends and neighbors who have seen the film about the Jesus of the Bible. If God can use these films to encourage people to dig into the Scriptures themselves, then despite their faults, I think they are worth it. So, if you are thinking of going to see Son of God, consider taking a friend or neighbor, and then go grab some coffee or ice cream afterwards and ask them what they thought about the movie. But do not just stop at that: then ask them if the movie lines up with what is found in the Bible. You never know how God might use that conversation.

Ben Witherington is one of evangelicalism’s finest New Testament scholars, and he his written a very helpful review of the new Son of God movie from the viewpoint of someone with exceptional expertise in New Testament scholarship. Witherington teaches at Asbury Seminary, a Wesleyan school in Kentucky. If you are unfamiliar with Witherington, you might want to glance at his approach to studying the Bible: “A text without a context is just a pretext for whatever you want it to mean.”

Words of wisdom indeed.


Isaiah and the Servant

As a young believer in Christ, I basically thought that the New Testament message that Jesus is the Suffering Servant Messiah was a no-brainer. So, I was always rather frustrated as to why modern day Jews will not simply accept Jesus as their Messiah and become Christians. I mean, is it not obvious?

Well, if you ever get to know an Orthodox Jew, you might learn that the New Testament claim about Jesus is not so obvious. The New Testament does teach this Truth, but you really have to work with the Old and New Testament texts to get at it. It is very subtle.

However, the most subtle things in life often become the most important and life changing. The following post on our church’s Lenten series blog lays out the challenge….

lathamta's avatarLessons in Lent

Persecuted Jews plead for mercy from Ferdinand and Isabella (credit: Universal Images Group / Getty Images) Persecuted Jews plead for mercy from         Ferdinand and Isabella   (credit:
Universal Images Group / Getty Images)

I have been privileged over the years to have some Jewish friends, particularly of the Orthodox variety. I am still learning quite a bit about Hebrew ideas and culture. I try not to say Old Testament around my Jewish friends, as this might put up some barrier, so I talk of the Tanakh instead. I share about the current season of Lent, but I also inquire about the coming Passover.

It was news to me when I learned that the reason why Jews reject Christianity is not so much because of fears of anti-semitism. Instead, Jews reject Jesus as the Messiah because they believe that Christians have the Bible wrong.I recently heard that many Jews look at Christians pretty much the same way many evangelical Christians look at…

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Cosmos: Sagan, Tyson, and the Bruno Affair

I was a senior in high school when Carl Sagan entered my world on a PBS NOVA special, associated later with the memorable catchphrase, “Billions and billions“.

Carl Sagan had an incredible love for science, and he was a genuine humanitarian. It was Sagan’s imaginative vision that partly inspired me to pursue a science-related career. However, it was not until I had grown further along in my walk with Jesus when I finally realized how much Carl Sagan had bought into the tragic line that pitted a love for science and the world we live in against a belief in the God of the Bible.

Thirty-four years later, one of Sagan’s students, Astrophysicist Neil deGrasse Tyson, is attempting to remake the famous Cosmos series for a contemporary, 21st century audience, Cosmos: A Spacetime Odyssey. Tyson has all of charm and imaginative vision of a Carl Sagan, but he sadly also has the same misguided view that Christian faith and science are irreconcilable. If you do not believe me, you need to view this Bill Moyers interview with Tyson, and then read my initial review of the first episode of the new Cosmos series….


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Resurrection: Dick Woodward

Dick Woodward

Dick Woodward. Evidence #1 for the Hope and Truth of the Resurrection.

My favorite Dick Woodward story goes back to my days just out of college, about 25 years ago. Dick and I met for lunch at Taco Bell. After I had taken his scooter out of the car and we got into the restaurant, Dick immediately ordered five large tacos.  I leaned over to Dick and said, “You know, I am not really in the mood for tacos, as I was just hoping to get a quesadilla or two“. Dick, in his most charming way, replied, “Well, actually I was just ordering for myself.”

The man could put away some food.

If you have not read John Paine’s tribute to Dick Woodward yet, I would encourage you to do so. Today, our church held a service celebrating the life and legacy of Dick Woodward. I have a few thoughts of my own to add…
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