Author Archives: Clarke Morledge

About Clarke Morledge

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Clarke Morledge -- Computer Network Engineer, College of William and Mary... I hiked the Mount of the Holy Cross, one of the famous Colorado Fourteeners, with some friends in July, 2012. My buddy, Mike Scott, snapped this photo of me on the summit.
January 25, 2015

Marcus Borg: Friendly Liberal Critic

By Clarke Morledge

One of the most well-known liberal critics belonging to the Jesus Seminar died on January 21, 2015, Marcus Borg. Marcus Borg was an influential writer in liberal Protestant circles, such as in my late father-in-law’s church in the last years of his life, but with respect to Borg’s conservative evangelical critics, like Dallas Seminary’s Darrell Bock, Borg was a respectful and friendly dialogue partner.

My first encounter with Marcus Borg was in a highly recommended book he co-wrote with Anglican scholar N.T. Wright, The Meaning of Jesus: Two Visions. N.T. Wright defended an evangelical orthodox position affirming the virgin birth of Jesus, the divinity of Christ, and the bodily resurrection of the Lord. Marcus Borg denied ALL of these doctrines of the faith, but he nevertheless endeavoured to identify himself as a Christian, something that most evangelicals find incomprehensible. Borg aligned himself with the Jesus Seminar, which was notoriously known to gather together regularly to “vote” on which statements in the Gospels were actually authentic or inauthentic. Evangelical critics of the Jesus Seminar noted that was basically like using a democratic system of decision-making in order to establish what is true versus what is false, relying on the wisdom of man as opposed to the wisdom of God as revealed in inspired, sacred Scripture. Nevertheless, Borg was always rather cordial in his disagreements with his conservative evangelical dialogue partners.

Gospel Coalition author and blogger Derek Rishmawy best describes the Protestant liberal mindset as of “those who can at best recite the creeds with their fingers crossed. Having embraced the various presuppositions of Enlightenment and postmodern thinking, they are skeptical of supernatural claims and often doubt the very idea of objective truth.” Those who identify themselves as “liberal Christians,” like Marcus Borg, can say that they believe in Jesus, but when honestly challenged, their doubts regarding the supernatural get in the way of them having a full confidence of the genuine reality of a personal Lord and Savior in their lives…well, maybe the theologically sophisticated like Marcus Borg can somehow convince themselves, but in my experience the typical pew sitters in a liberal congregation under the influence of Borg and his followers find it difficult to overcome their doubts.

I, on the other hand, contend that there are other ways to address the question of doubt, as opposed to the way Borg sought to do it. While I am sympathetic that doubt is always something that challenges us in our faith, we can nevertheless move through our doubts and have the confident assurance that “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirt who dwells in you.” (Romans 8:11) … and this is no mere “spiritual” resurrection. It is bodily full and real! Seeking to move through our doubts is part of the journey of personal discipleship behind the purpose of this Veracity blog.

In honor of this friendly liberal critic, it might be worth observing this classic debate between William Lane Craig and Marcus Borg on the topic, “Did Jesus Rise from the Dead?” Though I do not agree with Marcus Borg, it is nevertheless important to learn from this exchange how to challenge this way of thinking in a manner that is gentle and respectful.

 

 

 

 

2 Comments   |  tags: , , , , | posted in Apologetics, Witnesses

January 23, 2015

Newsweek‘s Continued Misunderstanding of the Bible

By Clarke Morledge

Plumb LineJohn Paine and I have reported before on Newsweek‘s now infamous Christmas front page article written by journalist Kurt Eichenwald entitled, “The Bible: So Misunderstood It’s a Sin.”As a way of following up on the continuing saga of the blunder made by such an influential mainstream publication, after Newsweek invited messianic Bible scholar Dr. Michael Brown to write a response essay in their magazine, Brown then invited the journalist, Kurt Eichenwald, to appear on Brown’s Line of Fire radio show recently. I listened to the program available online and simply felt compelled to make some commentary.

On the bright side, it is apparent that Eichenwald and Newsweek hope that evangelical Christians will engage in creative and respectful dialogue with others without resorting to vitriol and name calling. I could not agree more. Furthermore, Eichenwald believes that there are many Christians who say that they “believe the Bible” but they simply have not read and studied what the Bible really says. Again, Eichenwald is 100% correct about the problem of biblical illiteracy and lack of understanding concerning theological doctrine and church history within our churches today. The hypocrisy of those who say that they “know the Bible” yet who do not take the time or energy to dig into the study of God’s Word and its history is truly appalling. But is Eichenwald correct is his understanding of the Bible, and its history? Continue reading

1 Comment   |  tags: , , , , | posted in Apologetics

January 19, 2015

Patterns of Evidence: One Night Showing Tonight!

By Clarke Morledge

On Monday, January 19, 2015, selected movie theatres across the country will be showing a special documentary film, Patterns of Evidence. The story is about a filmmaker, Timothy Mahoney, who had a crisis of faith when he learned from the consensus of critically minded scholars that the Exodus, the famous story of Moses leading the people out of Egypt and the parting of the Red Sea,… NEVER HAPPENED.

Well, at least, that is the conclusion that is drawn from many archaeologists of the ancient Bible periods. True, the study of archaeology has yet to provide demonstrative evidence confirming the Biblical account of the Exodus. Therefore, many come to the conclusion that the Exodus was simply a “made up” part of the Bible. In other words, the story in the Bible is just as fictional as Ridley Scott’s version of it in Exodus: Gods and Kings, introduced with extensive background discussion to the archaeological issues involved here earlier on Veracity. But is there another way to approach this issue and arrive at a different conclusion?

In Mahoney’s documentary film, he looks at the possibility that the search for the Exodus has focused on the wrong time and place. Having not seen the film myself, I can not myself offer a review, but you may want to look at the following reviews from Answers in Genesis and the Gospel Coalition.

To find a film showing for this one night in your area according to zip code, look here. (In Williamsburg, Virginia, it is at 7pm at the High Street Movie Tavern). A 6:30 pm discussion led by Fox News commentator Gretchen Carlson and featuring author Anne Graham Lotz, Eric Metaxas, Father Jonathan Morris, and Dennis Prager precedes the film. If you attend the film, I would like hear your thoughts about it, as I am not sure myself that Mahoney’s case is without difficulties. Take a skeptical friend. It is sure to be controversial and generate plenty of conversation. Does the filmmaker make a convincing case?

UPDATE: January 20

Check out the Veracity review of the film by viewing the comments section below, given by Veracity’s own John Paine. Thanks, John!

5 Comments   |  tags: , | posted in Apologetics, Archaeology

January 16, 2015

More on Newsweek‘s Misunderstanding of the Bible

By Clarke Morledge

Plumb LineMy Veracity blogging colleague, John Paine, recently referenced New Testament scholar Dan Wallace’s response to Newsweek author Kurt Eichenwald’s Christmas tirade against Christian “misunderstandings” of the Bible.  Sadly, despite some of the genuine substance Mr. Eichenwald displays to the reader, it is the Newsweek piece itself, “The Bible: So Misunderstood It’s a Sin,” that bears most of the misunderstanding.

The article has generated A LOT of responses, so many that I think it would be best to list out some of the more prominent ones. The original Newsweek article is extremely long, but it is worth taking some time to go through it as it adequately illustrates many of the most common objections and confusions regarding Christianity and the Bible that you will encounter today among secularly-minded thinkers, or those thinkers who wish to reshape Christian faith to look more “modern.” But you should also read a few of the responses as an aid to help you develop an informed response to Eichenwald’s many complaints. It is great way to get an education on some critical issues in doing Christian apologetics in a skeptical world.  Some of what Eichenwald says presents challenging difficulties for the Christian, while much of what he says, if not the bulk of it, can be answered in a manner that effectively communicates an honorable confidence in God’s Word:

  • Michael Kruger (Reformed Seminary in Charlotte, N.C.) has two articles (#1 and #2 ), but what is most valuable is that Mr. Eichenwald offers some rejoinders to Kruger’s critique in the comments section.
  • Ben Witherington (Asbury Seminary, Kentucky) offers a response from an evangelical Wesleyan perspective.
  • For a response from the more conservative wing of mainstream Protestantism, this detailed response from Robert Gagnon (Pittsburgh Theological Seminary) fills in some of the gaps left by others in their critiques.
  • Kurt Eichenwald has repeatedly said that some of the responses to his Christmas essay from Christians were loaded with “vitriol” and “name calling.” Perhaps Eichenwald has this series of video responses in mind ( you have to scroll past much of the unedited chatter in places, but you can look here: #1 and #2)by Reformed apologist James A. White (Alpha-Omega Ministries), but I will let the viewer be the judge of that.
  • In addition to the well-known agnostic Bart Ehrman (University of North Carolina, Chapel Hill), Mr. Eichenwald leans heavily on the critical views of Jason David BeDuhn, professor of Comparative Study of Religions, at Northern Arizona University. BeDuhn, in this essay, responds to a critique of the Newsweek article by Southern Baptist Seminary head, Al Mohler.
  • If you want to know what the more progressive end of Christianity is thinking about this, read this by blogger Rachel Held Evans, or this from Old Testament scholar Pete Enns.
  • In my view, the best and most thorough response is from Darrell Bock (Dallas Seminary). If you only have time to read one of these, pick either the Dan Wallace one linked above or this one by Bock.
  • The latest response from Newsweek itself is that they agreed to publish the following rejoinder by messianic scholar Michael Brown. In Newsweek’s introduction to Dr. Brown’s essay, they still stand by Eichenwald’s original story, in an effort to promote discussion. Furthermore, they announced that Dr. Brown has invited Mr. Eichenwald to be on his Line of Fire radio program the week of January 19.

 

1 Comment   |  tags: , , , , , , , , , | posted in Apologetics

January 15, 2015

Controversy at Duke University: Islam and Religious Plurality

By Clarke Morledge

Duke University is probably best known for its legendary college basketball team, but perhaps now it will be remembered in a different way. Though founded by Methodists and Quakers in Durham, North Carolina, Duke recently announced that the Muslim student group would be allowed to chant their weekly call-to-prayer from the Duke Chapel bell tower on Fridays. Even though the Chapel also rings its church bells for Christian services on Sundays, the controversy over the chanting of the adhan led the University to rethink its decision to allow the Islamic call-to-prayer in such a demonstrably public manner.

The folks at Duke probably should have contacted some folks at the College of William and Mary before making their initial decision. Alas, the intendedly noble desire to promote religious pluralism and stand against discrimination yet again runs afoul of honoring the historically Christian heritage of these now secularized institutions of higher learning.

If you are not familiar with the adhan you might be interested in hearing it and reading an English translation of the Arabic.

I asked a Jewish friend of mine if there was a rough Jewish equivalent to Christian church bells (not as popular as they once were) or the Islamic adhan. The closest thing he could think of was the practice of some orthodox Jews to employ air raid sirens to signal the start of the sabbath.

I recently finished reading Philip Jenkins’ The Lost History of Christianity, and the incident at Duke made me think of Jenkins’ recounting of historically Christian lands in Africa and Asia having church bells ringing for hundreds of years before the Islamic invasions that began in the late 7th century. Over the centuries, the dhimmi status of the Christian population eventually led to the de-Christianization of these areas. The bells that announced the Christian call to worship were becoming less and less while the Islamic adhan soon dominated the soundscape, as formerly Christian communities were converting to Islam.

Is the situation different now? Duke University surely has a relatively small yet active evangelical Christian presence, but officially the school is only nominally connected to its Methodist and Quaker roots. Do that many Duke students, faculty and staff pay attention to the bells that ring on a Sunday morning? What difference would the Islamic call-to-prayer make on a Friday?

UPDATE: Friday, January 16

This was supposed to be the first day that the Islamic call-to-prayer would be made from bell tower of the historic Duke Chapel, but the university announced that the call-to-prayer will be moved to a different part of campus because of the controversy.  Sadly, part of the university’s decision was due to a credible threat of violence.  These type of threats should be greatly troubling to the followers of Jesus.

As an aside, the update news article linked above notes that most students at Duke were supportive of the university’s original policy proposal. Is the student support for the call-to-prayer from the Chapel bell tower primarily an indicator of a commitment to religious plurality in public life, or is it partly due to an ignorance of Christian history? I wonder.

2 Comments   |  tags: | posted in Witnesses