The nonsense about the supposed “End Times” event happening September 23, 2017, just keeps getting worse.
Some “bible prophecy expert” had predicted the end of the world tomorrow (Sept 23), but now is backing off (sort of) from his claim, according to the Washington Post. If you have missed the whole media splash about this, read this previous Veracity post, published last month, the day of the solar eclipse, for details.
Basically, a somewhat uncommon astronomical event, tied to a rather creative interpretation of Revelation 12, is “supposed” to be prophetically fulfilled in the skies tomorrow. The first couple of verses describe what star gazers “might” see tomorrow night, in the constellation Virgo:
- “A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth….“
Frankly, this type of “bible prophecy” handling is an embarrassment. As Logos Software Bible scholar, Michael S. Heiser, whom I greatly respect, says in his very helpful, bible study blog, this is “living testimony to biblical illiteracy” in the church today.
We could chock this up as being meaningless media hype. But sadly, many Christians fall for this type of stuff, and the reputation of the Gospel suffers.
Admittedly, the Book of Revelation is difficult to interpret. But the main reason why it is so difficult to understand is because most Christians are not aware of the original literary context, of which it was written in, during the 1st century of the Christian era. Ian Paul is a British evangelical bible scholar, with another helpful bible study blog, that explains why Revelation gets so mangled up by 21st century readers. You may never think about “little red riding hood” the same way again:
- “Revelation is absolutely saturated with allusions to the OT, and our lack of knowledge often means we miss these. The woman in labour is an image of the people of God awaiting deliverance from exile in Is 66 and Micah 4 and 6. The dragon (Revelation 12:3-4) is a composite of the four beasts that emerge from the sea in the visions of Daniel 7, where they signify four human empires, and it is overlaid with a range of imagery denoting the primeval opponent of God and his people (the serpent in Gen 3, the Satan from Job) as well as intertestamental ideas. The male child ‘who is to rule the nations with a rod of iron’ (Revelation 12:5) is indeed Jesus as the fulfilment of the messianic Ps(alm) 2. If we struggle a little with these allusions to the characters, we will struggle even more with the strange plot into which they have been inserted. But John and his readers will have struggled no more than we would if we heard someone describing a girl wearing a red hooded cloak taking apples to her granny in the woods, or a girl coming across three bowls of porridge in a cottage. (If you don’t know what these are, then again it makes the point: we easily spot allusions to story we know in our own culture, but the moment we look at another, unfamiliar culture we can become very disoriented.).”
The rest of Ian Paul’s blog entry can be found at his Psephizo website. It just goes to show you that context matters when you study the Bible.