Tag Archives: revelation

Who Are the 144,000? — A Case Study in Understanding the Book of Revelation

From a 12th century commentary on Revelation 7, by Saint John of Lorvao, Portugal, depicting the 144,000. The variety of existing interpretations that attempt to decipher the 144,000 are legion. Which is the “correct one?”

Have you ever tried to read the Book of Revelation, and wondered to yourself, “Huh? What is this all about?

Despite its early reception in many quarters, Revelation was one of the last books to be accepted into the New Testament canon of Scripture. Eastern Orthodox Christians, even today, do not publicly read Revelation in their worship services. The early church fathers were reticent about Revelation, not because they did not value it, but because they were concerned that overly-enthusiastic, misguided readers might misuse it, and read all sorts of crazy stuff into it.

History has proven this reticence to be 100% correct. Remember Family Radio’s Harold Camping? Or David Koresh in Waco, Texas? All of the crazies have looked to Revelation, believing that they, and they alone, have figured out the true message of this book. Yet, they were all 100% wrong.

Still, Revelation simply fascinates people.

I once had a friend in college who supposedly “knew” all about Revelation, what the bowls and trumpets all mean, and those spooky, multi-headed beasts. My friend knew very little about what the rest of the Bible talked about, such as the basics about sin, our need for a Savior, and what it means to have a personal relationship with Jesus. But he sure knew all about the Antichrist!

It seems like there are two kinds of people in the world when it comes to the Book of Revelation. First, you have folks, who are simply curious about understanding Revelation. Most folks are at least mildly interested, but more than a few are sort of like my college friend, simply obsessed with all things “End Times.” Many of them watch late night cable TV channels devoted to figuring out “Last Days” prophecies, reading New York Times bestsellers all claiming to reveal the “true secrets” about Bible prophecy, while others love to go to various, church-sponsored Revelation seminars. It is fine to take an initial interest in these things, I suppose, but only if it gets people to read the rest of the Bible.

The second group are those who just get really fed up with all things “End Times,” or at least the cacophony of voices that surround the discussion. They are bothered by the fact that there seems to be endless theories as to how to interpret the Book of Revelation. Even the great Protestant Reformer, Martin Luther, observed that “everyone thinks of the book whatever his spirit imparts.” For Luther, at one point, he went so far as saying that Revelation is “neither apostolic nor prophetic, for Christ is neither taught nor recognized in it.” Nevertheless, despite discouraging its use, Luther recognized that the church historically did view Revelation as part of the New Testament canon, so he did include it in his 16th century translation of the Bible into German.

So that is where we are at: Some feel absolutely compelled to defend their own pet theory about Revelation, and demonizing others, while others simply just want to skip that book of the Bible all together! Well, that is all quite understandable, but both of those attitudes, too, are wrong-headed.

In this “deep-dive” blog post, I want to do a case study in Revelation, by explaining why this book is so difficult to understand, just by examining one, short passage, comparing different approaches, and then draw some positive lessons from the study of Revelation. The bottom line: We should not neglect the Book of Revelation, but neither should we cling too tightly to a particular interpretive tradition of the book. But before I start, I must issue this disclaimer: If you are new to Revelation, I would strongly encourage you to stop reading this blog post, and then click through to first read my introductory post on the Book of Revelation from a few years ago here on Veracity. Otherwise, this will get too confusing way too fast. 

So, who are the 144,000 spoken of in Revelation 7:1-8? Let us walk through this very intriguing question. This is not a short blog post, so you may want to pour yourself a beverage before we move on. Continue reading


Are You a “Lukewarm” Christian?

I could subtitle this blogpost as “further adventures in misreading the Bible.”

Today’s concept of being “lukewarm” originated in the Bible, but it has permeated nearly all of contemporary culture. For example, football players are scolded by their coaches for having lukewarm enthusiasm for their team. “Step it up, folks, or get off the team!!” It is a well-worn word picture, warning against half-heartedness.

Unfortunately, to be lukewarm has taken on a meaning that has been completely ripped out of its original, biblical context. A standard definition of lukewarm has come to mean “neither cold nor hot; tepid,” but there is a figurative meaning that can be traced back to the period of the Reformation, in the 16th century, to describe a person, or their actions, as “lacking in zeal.”

The ancient city of Laodicea, an early church city site, mentioned in the Book of Revelation.
(Credit: Rjdeadly – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=19781425)

In evangelical church culture, this has meant that a lukewarm Christian is someone who is neither hot; as in, “on fire for the Lord,” nor cold; as in “a nominal Christian,” or not even a Christian at all, one who is cold-hearted in their faith. Rather, such a lukewarm person is rather tepid in their faith, someone who says that they believe in Jesus, but that they are simply going through the motions of being Christian, with nothing truly heartfelt inside of them.

Being “hot” for the Lord is good. Being “cold” for the Lord is bad. Nevertheless, either being “hot” or “cold” is preferable to being lukewarm.

While this rebuke against lukewarm faith is surely correct, it completely misses the original context for where it is expressed in the Bible. In the early chapters of the Book of Revelation, Jesus issues a rebuke for each of the seven churches, being addressed in the text, with a particularly notable admonition towards the church in Laodicea:

“(v.14-16) And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.

“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth……(v.19) Those whom I love, I reprove and discipline, so be zealous and repent (Revelation 3:14-16, 19)

The city of Laodicea, located near the modern city of Denizili, Turkey, was situated just a few miles from the neighboring cities of Hierapolis and Colossae (think, the Book of Colossians), during the New Testament period, of the 1st century C.E.  All three cities were known for the spring waters that flowed near and through them. Hierapolis was known for its hot springs, which were useful for medicinal purposes. Colossae was known for its cold springs, which were useful for drinking and refreshment purposes.

Laodicea, on the other hand, was known for its tepid, lukewarm water springs, which were completely useless. Visitors to Laodicea, in the New Testament era, were known to taste the water of Laodicea, only to spit it out, because it was so yucky. As a result, an intricate piping system was built to supply Laodicea with useful water, from the two other nearby cities, or other acceptable water sources. You can still visit the ruins of this ancient plumbing system today.

Original clay pipes in Laodicea, dating to the New Testament period, that were used to transport hot springs water from nearby Hierapolis, as Laodicea had no useful water supply of its own. (credit: ProudlyPetites travel blog)

Unfortunately, Bible interpreters of the 16th century Europe were unaware of this archaeological, historical context, for Laodicea. Presumably, Bible interpreters grabbed onto Jesus’ exhortation to be “zealous,” in the nearby verse, Revelation 3:19, and concluded that Jesus was primarily concerned about the temperature of the faith, of the believers in Laodicea.  In other words, it is better to be “on fire for the Lord,” or to be spiritually dead, instead of being lukewarm.

However, a look at the original, historical context for this passage of the Bible, brings out the appropriate clarity, regarding what Jesus’ warning to the church of Laodicea, really meant. Being “hot” is indeed useful. Being “cold” is also useful as well. Being lukewarm is not. Jesus’ teaching here is that we are to have a faith that is useful to God, and His purposes…. not a useless faith.

The spiritual temperature of a person’s faith is still important, though. Being “sold-out for Jesus” is good teaching indeed.

But it is just not what Jesus is getting after in this particular passage.

As verse 19 indicates, the passage is intended to stir the heart of the believer to accept God’s patient discipline, in their practice of faith. It was never intended as a means of threatening punishment. Rather, this passage was meant to encourage the believer to accept the Lord’s loving discipline, and respond with zeal to become more useful.

Be “hot” for the Lord, or be “cold” for the Lord. YES! Both of these are good, useful things. Being lukewarm is not.

Being “hot’ for the Lord, is to be zealous for the Lord. But being “cold” for the Lord, is to be zealous for the Lord also, strangely enough, when you read this Bible passage, in its historical context.

Nevertheless, the word lukewarm has taken on a life of its own, detached from its original context, having been embedded in the consciousness of Christians for about 500 years now, and still going strong. Some habits with how we use words prove hard to break.

It is true that such insight into the original meaning of the passage can not be gained simply by reading the text in isolation, in the privacy of one’s home. A visit to this part of modern Turkey, where Laodicea is located, would quickly impress a Christian with the real meaning of the text. But not everyone has the luxury to hop on a plane, and learn this lesson for themselves. For the rest of us, the help provided by sound, biblical scholarship can give us the insight we need to understand God’s Word more effectively.

In other words, reading the Bible as sola scriptura, “Scripture alone,” is not the same thing as reading the Bible as scriptura nuda, “Scripture naked.”  Thankfully, there are capable, faithful scholars of the Bible, who can open up our understanding, even for passages that have been taken out of context for centuries. There is a genuine place for historical scholarship that can help us to more faithfully and accurately interpret the Bible that we are reading.

Note: Peter Liethart quotes another New Testament scholar, Craig Koester, who suggests that the notion of “usefulness” of water, in Laodicea, was more specifically related to the practice of hospitality. Koester’s work indicates that when guests came to visit homes in Laodicea, Laodiceans may have used either cold water, to help chill (or supply) cold drinks, or warm water, to mix with wine, in order to warm up those type of beverages. Either way, the tepid water naturally found in Laodicea was not a useful beverage to anyone. So, the piped-in water was much preferred, whether it be hold or cold.  This is a slightly different take, than what I presented above, but the principle remains similar: cold water is a good thing, not a bad thing!!

 


Why Saint Augustine Changed His Mind About the Millennium

"The Course of Empire: The Destruction." Thomas Cole, 1836, showing the Sack of Rome in 410 A.D.

The Course of Empire: The Destruction.” Thomas Cole, 1836, showing the Sack of Rome in 410 A.D. Click to enlarge for more detail.

It was the year 410 A.D. The Visigoths had come down from the north, sacking the city of Rome, the capital of the world’s greatest empire. People all over the Mediterranean were in shock, as they heard the story of the ruins and dead corpses laying in the streets. This was the “9/11” event of their day.

The pagans blamed the Christians, and they had their reasons…… Pardon some of the anachronisms, but I can imagine their rant…..

“Within a few decades, these Christians had gained the political power of the emperorship. Rome’s centuries of pagan gods were then officially abandoned by the government. Now these Christians had messed up everything. They had put a bunch of ‘Bible-thumping’ idiots into power, offending our pagan moral sensitivities, and leaving the empire vulnerable to their northern enemies.

The once-great empire was now on the verge of total collapse, no thanks to these ‘Bible thumpers.’  These Christians are to blame for our troubles!”

…..  so thought the pagans, in their mockery.

Most Christians were unable to effectively respond to these charges. After all, Christianity had finally ascended to the top echelons of Roman society, and now it looked like the whole Roman world was falling apart! The Christian community provided the perfect scapegoat for Rome’s collapse.

Yet one man, the venerable bishop of Hippo, in North Africa, Saint Augustine, rose to the challenge. In his monumental work, City of God, Augustine instead laid the blame for Rome’s troubles on the moral dissolution and steady ethical decline that had plagued pagan Roman culture for century after century. To this day, City of God remains one of the greatest classics of Western culture, and a high watermark for Christian apologetics.

Augustine’s defense of the faith, however, came with a twist. Put in today’s terms, Augustine appeared to have “gone liberal.” But Augustine would not have seen it that way at all. After some reflection, Augustine came to believe that many Christians had misinterpreted the meaning of the “millennium,” the 1000-year reign of Christ, described in Revelation 20:1-6. Augustine, once a confirmed believer in a literal millennium, had basically flip-flopped, and changed his mind. But why?1
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September 23 End Times Nonsense

The constellation Virgo. Foreboding a fulfillment of the Book of Revelation? I think not.

The nonsense about the supposed “End Times” event happening September 23, 2017, just keeps getting worse.

Some “bible prophecy expert” had predicted the end of the world tomorrow (Sept 23), but now is backing off (sort of) from his claim, according to the Washington Post. If you have missed the whole media splash about this, read this previous Veracity post, published last month, the day of the solar eclipse, for details. 

Basically, a somewhat uncommon astronomical event, tied to a rather creative interpretation of Revelation 12, is “supposed” to be prophetically fulfilled in the skies tomorrow. The first couple of verses describe what star gazers “might” see tomorrow night, in the constellation Virgo:

A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth….

Frankly, this type of “bible prophecy” handling is an embarrassment. As Logos Software Bible scholar, Michael S. Heiser, whom I greatly respect, says in his very helpful, bible study blog, this is “living testimony to biblical illiteracy” in the church today.

We could chock this up as being meaningless media hype. But sadly, many Christians fall for this type of stuff, and the reputation of the Gospel suffers.

Admittedly, the Book of Revelation is difficult to interpret. But the main reason why it is so difficult to understand is because most Christians are not aware of the original literary context, of which it was written in, during the 1st century of the Christian era. Ian Paul is a British evangelical bible scholar, with another helpful bible study blog, that explains why Revelation gets so mangled up by 21st century readers. You may never think about “little red riding hood” the same way again:

“Revelation is absolutely saturated with allusions to the OT, and our lack of knowledge often means we miss these. The woman in labour is an image of the people of God awaiting deliverance from exile in Is 66 and Micah 4 and 6. The dragon (Revelation 12:3-4) is a composite of the four beasts that emerge from the sea in the visions of Daniel 7, where they signify four human empires, and it is overlaid with a range of imagery denoting the primeval opponent of God and his people (the serpent in Gen 3, the Satan from Job) as well as intertestamental ideas. The male child ‘who is to rule the nations with a rod of iron’ (Revelation 12:5) is indeed Jesus as the fulfilment of the messianic Ps(alm) 2. If we struggle a little with these allusions to the characters, we will struggle even more with the strange plot into which they have been inserted. But John and his readers will have struggled no more than we would if we heard someone describing a girl wearing a red hooded cloak taking apples to her granny in the woods, or a girl coming across three bowls of porridge in a cottage. (If you don’t know what these are, then again it makes the point: we easily spot allusions to story we know in our own culture, but the moment we look at another, unfamiliar culture we can become very disoriented.).”

The rest of Ian Paul’s blog entry can be found at his Psephizo website. It just goes to show you that context matters when you study the Bible.


Why the September 23, 2017 “Prophecy” of the “Revelation 12 Sign” is Totally Bogus

 

The constellation Virgo. Foreboding a fulfillment of the Book of Revelation, of the “woman clothed with the sun?” I think not.

Some folks have a bit too much time on their hands.

We had the whole four blood moons tetrad thing, a few years ago. Then we had the “mystery of the Shemitah.” Now, coming September 23, 2017, we have the fulfillment of the “Revelation 12 Sign.” Falling close to the heals of today’s, August 21, solar eclipse, across the U.S., some even see this as signaling “the Rapture” of the church.

This latest “End Times” fad has an informative writeup now on Wikipedia. Basically, the constellations Virgo and Leo, along with the sun, moon, and a bunch of planets, are going to be in alignment, and this is supposed to fulfill a kind of prophecy in Revelation 12:1-2:

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth.“(Revelation 12:1-2 ESV)

I want to get out ahead of this thing a bit and make my own prediction: NOTHING IS GOING TO HAPPEN.

Or to put it more accurately, if something prophetic is going to happen, (and it always could, as Jesus told us that the Son of Man does not even know the time), it will have nothing to do with astronomical phenomena viewed through some sketchy interpretations of the Bible. As with the four blood moons tetrad and the “mystery of the Shemitah,” prophecy predictions like this have a 100% failure rate.

This should be pretty obvious, but in our era of “fake news,” it seems like almost anything is believable. If you think I am just an unbelieving naysayer, do not take my word for it. Look into some detailed rebuttals to the whole “Revelation 12 Sign” business and get the scoop:

As folks today (August 21, 2017) step outside to try to catch a glimpse of the Great American Eclipse, some might want to tie this eclipse together with the September 23, “Revelation 12” sign, as predicting some type of prophetic event, warning of God’s judgment. The Bible has plenty of warnings of God’s judgment, encouraging folks to get right with God. My advice is that believers should turn those speculative conversations around, and simply take in and celebrate the wonder of God’s creative majesty on display today.

I do not plan on braving the traffic down in South Carolina today, but if anyone is planning to go to view the eclipse, in its totality, save some photos and upload them to the blog, will ya??

P.S. : Old Testament scholar Claude Mariottini has nice blog entry today examining solar eclipses in the Old Testament.

 


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