Stephen Colbert’s Approach to Skepticism

Stephen Colbert

Stephen Colbert (Photo Credit: Todd Heisler/The New York Times)

 In 1974, when Colbert was 10, his father, a doctor, and his brothers Peter and Paul, the two closest to him in age, died in a plane crash while flying to a prep school in New England. “There’s a common explanation that profound sadness leads to someone’s becoming a comedian, but I’m not sure that’s a proven equation in my case,” he told me. “I’m not bitter about what happened to me as a child, and my mother was instrumental in keeping me from being so.” He added, in a tone so humble and sincere that his character would never have used it: “She taught me to be grateful for my life regardless of what that entailed, and that’s directly related to the image of Christ on the cross and the example of sacrifice that he gave us. What she taught me is that the deliverance God offers you from pain is not no pain — it’s that the pain is actually a gift. What’s the option? God doesn’t really give you another choice.”

Charles McGrath, “How Many Stephen Colberts Are There?” (New York Times, January 4, 2012)

In Clarke’s post on today’s most influential skeptics, he listed Richard Dawkins, Bill Nye, Neil deGrasse Tyson, Bart Ehrman and Bill Maher as models of certain types of skepticism. All of them have wide spheres of influence gained through publishing and/or media exposure. Three of them have hosted their own television shows. All of them are intelligent, most are witty, and some have intellectual adversaries. But before we see how Daniel B. Wallace refutes the theories of Bart Ehrman, or how William Lane Craig can give Richard Dawkins a dressing down, let’s see what Stephen Colbert can do with them.

Huh? Stephen Colbert? Really? Okay…cards on the table—I’ve never watched the Colbert Report, probably because sarcasm has never been one of my favorite flavors. But in looking for online material about today’s most influential skeptics, I tripped across several Stephen Colbert video interviews where he took on these very skeptics. Colbert’s comedy can go blue in an instant, and his language at times is inappropriate for genteel company, but his wit is undeniably sharp. And as you may infer from the New York Times excerpt at the beginning of this post, there is a lot more going on with Stephen Colbert than his on-air persona might indicate.

Anyway, here are some cleverly complex interviews where Colbert takes on the skeptics. There is real tradecraft here—he confronts the skeptics boldly without humiliating them. Most of these guests show up for multiple appearances (he interviewed Richard Dawkins and Bart Ehrman twice, and Neil deGrasse Tyson nine times). Some of his quips poke fun at shallow arguments for the very epistemology Colbert seeks to support, while demonstrating an insightful appreciation for apologetic arguments and contemporary skepticism. As W.C. Fields once quipped, “Comedy is serious business.” (Click through to start the video clips, and sensitive ears may want to opt out at this point.)

HT: Stephen Colbert, Clarke Morledge

Richard Dawkins, The God Delusion Interview

Richard Dawkins, The God Delusion Interview

Richard Dawkins, The Greatest Show On Earth

Richard Dawkins, The Greatest Show On Earth Interview

Bart Ehrman, Misquoting Jesus Interview

Bart Ehrman, Misquoting Jesus Interview

Bart Ehrman, yyy

Bart Ehrman, Jesus Interrupted Interview


Why Study the Skeptics?

Personal Discipleship Week 3 Class Presentation

Click on the images inside this file to link to the online resources. (You may need to adjust your browser settings to allow the links to work, or open it in iBooks, or save it to your desktop and open it with Acrobat Reader.)

Have you ever been blindsided by a hostile comment about your faith? For whatever reasons, someone has a chip on their shoulder about Christians. Maybe you weren’t even talking about anything spiritual, and they let go a pejorative that hits you like ice water in the face. If they’re angry and intelligent, you might hear a diatribe that is well articulated and seems to challenge your Christian worldview in a really disturbing way.

If you’ve been a Christian for any length of time, welcome to the real world. Skepticism is nothing new.

“Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.”
Matthew 5:11,12 (NKJV)

Being on the receiving end of mocking and ridicule is bad enough, but how do you respond to the underlying challenge?

Personal discipleship is more than a process—it’s a lane to drive in when your faith is challenged. One of the (many) reasons that ice water in the face feels so cold is that we are poorly prepared to graciously address the underlying objections. Not just poorly prepared in terms of having a pithy response, but poorly prepared to engage in a manner that is gentle and respectful. Bobby Conway says the purpose of apologetics is to remove barriers to the Christian faith. Apologetics is not about winning arguments. Got it. But we have little chance of presenting Christ in a favorable light if we don’t know where people are coming from—emotionally and intellectually.

Dr. Norman Geisler

Dr. Norman Geisler

Dr. Norman Geisler gave an interview to Apologetics315 in which he made some statements that get at the heart of the matter. Geisler is a prolific author, systematic theologian, philosopher, and professor. He has founded two evangelical seminaries and was the chief architect behind the Chicago Statement on Biblical Inerrancy. He is a standard-bearer for conservative Christian doctrine.

“I learned a lot from all skeptics. I tell my students that I spend most of my time studying and teaching what I don’t believe, namely the history of philosophy, and I’m writing a book on it now, The History of Philosophy From a Christian Point of View. You have to have a knowledge of what’s going on, that’s the bread and butter, that’s the standing on the shoulders of giants. As someone said, ‘You can learn more from the error of a great mind than you can the truths of a small mind.’ Because, the error of a great mind is a significant error, and you learn a lot from significant errors. Furthermore, I would encourage reading atheists because when I see the fallacies, the flimsy grounds upon which they base their belief, it encourages me in my own faith. So, I don’t read Streams in the Desert, or Daily Bread for devotion, I read atheists. Because they’re encouraging Nietzsche, and Freud, and Fromm, and Feuerbach, and Schopenhauer, and all the great atheists. Because as I read them, I strengthen my own faith, I see how to answer the fallacies in their writings, and I’m able to do what the Bible tells me—to destroy arguments and every proud obstacle against the knowledge of God and bring every thought captive to Christ (2 Corinthians 10:5).”

So why study the skeptics? To encourage and strengthen your own faith, so that you can destroy arguments and proud obstacles to the knowledge and love of God. And always with gentleness and respect.


Who Are the Most Influential Skeptics Today?

Bill Nye, the Science Guy.  Comedian and science educator for a generation of young people.  Now a participant in the culture wars??

What do cultural celebrities like Bill Nye, Richard Dawkins, Neil de Grasse Tyson, Bart Ehrman, and Bill Maher all have in common? In different ways, the represent different forms of skepticism about the Christian faith.

In a recent Sunday School class on “Personal Discipleship,” I was asked this question: Who are the most influential skeptics today? 

How does one go about answering such a question? According to Canadian philosopher Charles Taylor, in his magisterial A Secular Age, a few hundred years ago it was virtually impossible not to believe in God. But nowadays, the shift is remarkable: for many in 21st century Western culture, it is very easy, almost inescapable, to not believe in God. Skepticism defines the current cultural mood, something that would have been mostly unthinkable just a few centuries ago.

Instead of trying to come up with some type of “Top Ten” skeptics list, I think it best to list out some of the more skeptical personalities today, each person representing a different type of skepticism that an evangelical Christian believer might encounter in their conversations with their neighbors, co-workers and even family members. So here we go….
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Stephen Fry and the God of Oscar Wilde

Stephen Fry is an English comedian. Though not as well-known on the American side “of the pond,” Stephen Fry was interviewed on Ireland’s Public Service television recently where he expressed his views on God. The video went viral on YouTube, numbering over 5 million views in less that 2 weeks. Fry, like many skeptics, does not find satisfaction with how a “God” could create a world with so much suffering and evil in it… and that description is putting it…as they say…rather mildly (be forewarned).

In response, Justin Brierley, the British radio personality who moderates the Unbelievable radio podcast, a show I highly recommend, draws inspiration from one of Stephen Fry’s literary heroes, Oscar Wilde (the text of Brierley’s remarks can be found here). Though mostly known as being a skeptic, Oscar Wilde converted to Catholicism in the last few days of his life.

Casting aside questions about Roman Catholicism for the moment, how do you see Justin Brierley painting a different portrait of God than what Stephen Fry rails against? Oscar Wilde’s The Selfish Giant can be read here.


What About the Cavemen?

Some of this Veracity blogger's distance relatives, or just a really bad TV show from the 1960s? (It's About Time).

Some of this Veracity blogger’s distance relatives, or just a really bad TV show from the 1960s? (It’s About Time).

One of the most persistent challenges in trying to reconcile Biblical truth with the findings of modern science is this: What do you do with the cavemen?

The mainstream scientistic consensus today is that there have been human-like creatures discovered in the ancient fossil record that predate humans like you and me. Names such as Cro-Magnon man, homo erectus, and the neanderthal fill our imaginations with images of semi-ape, semi-human creatures hobbling or running around with crude tools, making grunting noises, many of them living in… well… caves. My wife thinks I must be related at times to these creatures, particularly when I get out of bed in the morning, bumping into things when I am barely awake!!

But seriously, could it be that these brute creatures are related to us, we homo-sapiens, or is such a concept alien to the teaching of the Bible? Does the existence of these creatures insult or even undermine the Christian concept of the special status of humanity’s uniqueness?

News within recent years suggests that there is some evidence of actual interbreeding between modern humans and neanderthals thousands of years ago, as in this story from the British Natural History museum:

So what does the Bible have to say regarding creatures like the neanderthal?
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