Does Romans 8:26 Refer to a Private Prayer Language?

The "gift of tongues" as "groanings too deep for words?"

The “gift of tongues” as “groanings too deep for words?”

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words (Romans 8:26 ESV).

I remember the first time I ever heard people “speaking in tongues.” A friend of my father’s had invited my dad and I to attend a Full Gospel Businessmen‘s fellowship meeting. I was only about 13 years old and we had a very nice dinner with men dressed in suits and ties… and chocolate ice-cream for desert. Yum-yum.

But then the meeting took an odd turn when guitar-led singing soon began, and I started to hear some of the men around me saying some rather funny things. As they were singing, I could not understand what words they were using. It clearly was not English! Was it gibberish? I could not help but to look around the room, eyes wild open, trying to figure out what in the world was going on!  It was like something out of 1 Corinthians 14!

My dad and I had a rather quiet ride in the car going home that night. Now, you have to know my dad. He is not one for displaying emotion, being rather stoic in personality but always with something articulate to say. But the whole evening left my dad uncharacteristically speechless…. and it left me with a lot of questions.
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Martyn Lloyd-Jones: Logic on Fire

Martyn-Lloyd Jones (1899-1981) was the most influential British preacher of the 20th century, rivaled perhaps by only John R. W. Stott. As a young man from Wales, Jones had trained to be a medical doctor, but wrestled with a calling to preach. View an interview with him here on Veracity.

Upon taking the pulpit at Westminster Chapel in London, Jones became known as a scholarly yet fiery, verse-by-verse expositor of the Bible. In his series on the Book of Romans alone, he delivered at least 366 sermons on the 16 chapters of this great letter by the Apostle Paul. That’s a good six years plus of preaching week by week just on one book of the Bible!

He was not afraid to ruffle some feathers. He was thoroughly Reformed in his theology, an unapologetic critic of Arminianism and champion of the sovereignty of God, and he showed great restraint in voicing his frustration with dispensationalism. Yet he was a man of controversy of his own making, too, criticizing other evangelical leaders who were not severe enough in distancing themselves from more liberal wings of the church, while ironically embracing a tentative yet curious acceptance of a more charismatic form of Christian faith.

Nevertheless, Martyn Lloyd-Jones was passionate about helping believers understand God’s Word and live it out at the most profound level. In an age where many churches shy away from verse-by-verse teaching in favor of more thematic approaches to pulpit teaching, evangelicalism today would do well to learn from the example of the “Doctor,” even if one does not fully find themselves in agreement with all of Martyn Lloyd-Jones teachings, many of them having been preserved in audio form by the MLJ Trust.

A new film is out now documenting this man’s life: Logic on Fire, available here.


An apologist walks into a bar…

Reasonable Faith, Dallas Bar

 

Wish I’d been there for this event.

Craig at Bar

HT: Reasonable Faith


Accessible Theology

The Lord Is My Shepherd

“The Lord Is My Shepherd” by Eastman Johnson, 1863

We enjoy sharing art on Veracity. Art inspires thinking in a way that connects with the soul.

After several months of workaday grind and spending way too much time in front of computers, Marion and I took an Easter weekend trip to DC for some rest and relaxation. We toured the Smithsonian museums and attended the Nationals opening day game. A particular highlight of the trip was our visit to the Smithsonian American Art Museum.

Among the wondrous paintings on permanent display is Eastman Johnson’s masterpiece, The Lord Is My Shepherd, painted just after the announcement of the Emancipation Proclamation. Historians and art students have spent considerable energy interpreting this painting in the context of the struggle to abolish slavery in 19th century America. They cite Johnson’s sympathetic portrayal of slaves and Native Americans in many of his paintings, his abolitionist views, and his artistic, social, political, and Transcendentalist influences.

Regardless of the analysis, The Lord Is My Shepherd is an evocative portrayal of personal discipleship. However you interpret the historical and societal context, the painting depicts a man quietly reading the Bible. He is not reading the 23rd Psalm, as the title may suggest. He is at the beginning of the Bible—some have suggested in Exodus, given the theme of slavery. He is searching the Scriptures on his own. The title hints at his emotional frame of mind as he does so. Perhaps he is looking for comfort or reassurance in a time of great difficulty. Maybe there’s more to it than that. Maybe not. Either way, it’s personal discipleship.

In historical context, it used to be very difficult to study the Bible—even if you were among the privileged few who could read.

Accessible Theology

We have come a long way since 1863. Access to top-notch seminary classes is freely available—instantly. While a degree or certification may be out of reach for those who cannot afford the time or tuition costs, new Internet tools are available to help you if you just want to learn. For free.

Dallas Theological Seminary records an impressive volume of classroom teaching sessions by some of today’s best instructors and theologians. They serve the videos and transcripts of these classes in a large, online catalog that can be accessed from their mobile app. Entire courses on a wide variety of topics from Old and New Testament surveys, to Jewish history, to the Reformation, to just about every kind of doctrine and theological topic you can imagine. Want to study heaven or hell? How about inerrancy, the reliability of the manuscript documents and translations, eschatology, development of the canon of Scripture, apologetics, religious pluralism, world religions, and so forth? What are your thoughts on cessationism, annihilationism, creationism, evolution, Arminianism, Calvinism, sacramentalism, eschatology, covenant theology, dispensationalism, and Eastern Orthodoxy? How well formed are your doctrinal beliefs? Maybe you just have a simple but deep question, like “How did we get the Bible?” Thanks to Dallas Theological Seminary, you can now freely audit courses that will inspire and help shape your beliefs and thinking.

To get the app, click on the image below and follow the instructions. Play around with the menu and find some courses or presentations that interest you. This app is a prerequisite for our next post on how we got the Bible. There is a particularly good session from Darrell Bock, a Veracity Top Scorer Award winner, on the New Testament canon that I would like to share with you. But you’ll need this app first. Enjoy!


Dallas Theological Seminary App


The Groaning of Creation in Romans 8:19-23

Christians and the call to care for the earth.

Christians and the call to care for the earth (Image credit: Catholic Web Services)

Earth Day is coming up soon, and Christians who are called to engage the culture are faced with how to respond to the call to care for the earth. But what does the Bible have to say about it?

In what sense does the whole of creation; including plants and animals, cats and dogs, rocks and weather systems, await the complete fulfillment of God’s plan for redemption? The Apostle Paul appears to be addressing this issue in Romans 8:19-23 (ESV):

For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

It covers a lot of areas related to environmental concerns, everything from the question of natural evil (why are there earthquakes and hurricanes?), to hot topics like global climate change, to the question of whether or not your pet dog will be in heaven. It is as though Paul is connecting God’s ultimate redemptive plan for humanity; i.e. the revealing of the sons of God, with the full revelation of God’s purpose for the created order. But before that day comes, the creation is subjected to futility. Hence, we will live in a world where the creation groans in frustration as in the pains of childbirth.

I have been working through Romans 8 along with our small group, and the passage just jumps out at me with questions. There is a lot of theology here for the thinking person, so please indulge me to ponder a bit on this blog post. As a little taste, I would like to refer you to part of the “Great Debate” between Young Earth and Old Earth Creationism feature on the John Ankerberg show, highlighted some time ago on Veracity, or you can simply skip the video and read on…


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