I just got my first COVID-19 Moderna vaccine.
Some of my Christian friends, however, are a bit nervous about the vaccines. Sure, there are genuine concerns. But most of these concerns, upon closer examination, are unwarranted.
Hesitancy about using vaccines has a variety of factors behind it. A March 2021 Pew Research study observes that about 33% of Black Protestant Christians are wary of taking a COVID vaccine. The same study observes that about 45% of White Evangelical Christians are either cautious or dead set against any COVID vaccine.
So it comes as no surprise that when Franklin Graham, son of the late evangelist Billy Graham, and an influential spokesperson for many evangelical Christians today, announced his support for taking COVID vaccines, the reaction from some of his most ardent followers was swift and furious. Like Graham, I have relatives in my family line who served as medical missionaries, where the administration of vaccines have saved countless numbers of lives. Nevertheless, some denounced Graham as promoting a “devilish lie.” Some of Graham’s critics believe that taking the vaccine is a sign of taking “the mark of the beast.” However, a careful reading of Scripture shows that taking “the mark of the beast” in the Book of Revelation, is a loyalty oath, and not something that can be forced upon someone by someone else. It would appear that bad interpretation of the Bible is just as much a pandemic as is COVID-19.
Furthermore, when people use Bible passages like 1 Corinthians 6:19 (“Do you not know that you body is a temple of the Holy Spirit…“), that is really a misuse of the Bible. You might as well decline the use of any modern medicine, if you plan to be consistent with that way of thinking. Paul even recommended that Timothy take some wine to remedy the latter’s health ailments (1 Timothy 5:23). So it seems odd for Paul to suggest that if he really had in mind a prohibition against all forms of medicine.
Others are hesitant about such vaccines because of suspicions about government programs.
Others are unsure, because as in the case of the Moderna vaccine that I took, these mRNA vaccines are so new and have not been tested across millions and millions of people. However, the mRNA vaccine technology is not as new as people think, having undergone a number of other successful test trials in other applications over the past several decades.
Then there is the long held distrust of the medical establishment by the “anti-vax” movement, which is totally against vaccines of any and all kinds.
Critics of vaccines do have at least one point to make in their arguments, and it is an important one: No vaccine is entirely risk free.
When I went to get my vaccine, I was asked a whole list of questions, to make sure I was the right candidate to receive the vaccine. Not everyone should take the vaccine, because of certain side effects. But the percentage of people who should not take the vaccine is very, very small. For most people who do experience side effects, those side effects are relatively mild and do not last for long. If people have questions about their use of a vaccine, they should consult their doctor. If their doctor does not offer good answers to these questions, then that might be a strong signal suggesting that it is time to find a new doctor.
But while no vaccine is entirely risk free, that is true with just about everything in life. I know of many people who think nothing of it to hop into a car, and drive across town to run an errand or go to work. However, the likelihood of getting into a life-threatening automobile accident is orders of magnitude higher than is experiencing a life-threatening injury from a vaccine. Still, I see thousands of people driving in their automobiles all of the time. Furthermore, taking a COVID vaccine is much, much safer than being exposed to the COVID virus itself.
I have come to learn that vaccine hesistancy is not just an American evangelical Christian thing. A large percentage of secular Europe is more skeptical of vaccines than is the American evangelical Christian community. I have also seen paranoia at the other extreme, too, where some people are so freaked out by COVID-19, that they will wear a mask while driving in their car…. even though no one else is with them!!
Yesterday, Christians in the West celebrated the Resurrection of Jesus, along with the hope of Christ coming once again to right all wrongs and heal all diseases. Yet unless Jesus returns in the near future, the likelihood is that mass COVID vaccination programs will continue to be effective in reducing the pandemic, and life should return to a more regular pattern of normalcy.
COVID will never fully go away. Yet the same is true about the 1919 Spanish Flu, based on the N1H1 virus, that killed millions of people, in the wake of World War One, a century ago. Descendants of the 1919 N1H1 virus still exist today, though they typically come in a more muted and less deadly form. Still, getting a yearly flu shot goes a long way towards making the flu more of a nuisance and less deadly than it was when 50 million people died a hundred years ago, when fewer treatment options and no effective vaccines were available then.
Aside from the health factors, Christians really should support COVID-19 vaccination, for the simple reason that such decisions impact their witness to the truth of the Gospel. For if Christians get the reputation that they are highly susceptible to conspiracy-thinking that goes against science, then the next generation of young people will be only more and more inclined to judge the Christian faith itself as yet just another conspiracy theory that should be rejected.
Let us help our young people have more confidence in the truth of the Gospel… and not less.