For some people, when they think of John Calvin, they think of predestination. Specifically, it would be the doctrine of double predestination, popularized by later followers of Calvin, whereby God elects some for salvation, and others for damnation. But in many quarters, Calvin is remembered differently, some negatively and to others, most positively (Listen to John Piper’s poem extolling “The Calvinist”). Continue reading
Tag Archives: Protestant Reformation
What is the Apocrypha? (In Six Minutes)
Why are Protestant Bibles shorter than Roman Catholic Bibles? Bible scholar Bill Mounce explains why in less than six minutes. I have to note one small correction to Dr. Mounce in the video, in that while much of the Apocrypha was written in Greek, not all of it was. Some books of the Apocrypha were written in Hebrew, some in Aramaic, and some we do not know for sure. But those Apocryphal works in the Septuagint were all translated into Greek. Either way, after the fall of Jerusalem in 70 A.D., most Jews rejected the Apocryphal books of the Old Testament as being on par with the rest of Scripture.
Parking Space 23, and The Story of John Knox
(Editor’s Note: I have been trying to get an avid Veracity reader to write this blog post for several years, as he has personally been to Scotland to see “Parking Space 23.” But alas, in this, the 500th anniversary of the start of the Protestant Reformation, I could wait no longer…)
If you go to Edinburgh, Scotland, today, you might have trouble finding the grave of Scotland’s greatest Protestant Reformer of the 16th century, John Knox. Hidden away, underneath the asphalt of parking space 23, lies the body of one John Knox, who paved the way for the Reformation to transform the country of Scotland. A plaque embedded in the pavement reads:
- “The above stone marks the approximate site of the burial in St Giles graveyard of John Knox, the great Scottish divine who died 24 Nov 1572.”
Why would John Knox’s grave be found in a parking lot? Just imagine if the Jefferson Memorial in Washington, D.C. were bulldozed over, and converted into a parking garage.
In much of secular Scotland today, the Christian faith of the Reformation era is largely forgotten. Yet John Knox is unquestionably the founder of modern Presbyterianism, as he resolutely preached his way throughout Scotland, moving this northernmost segment of the British Isles away from Roman Catholicism towards a Protestant faith. Within a few centuries, the Scottish church would become one of the greatest missionary sending communities of all time, establishing Christian witness over all the world.
Was there something about Knox himself that contributes to this historical neglect? Though a fiery evangelist, with a great love for the Gospel, John Knox was also known to be rather severe. Was it because he acted as a bodyguard to another Scottish preacher, for a time? Was it because he suffered for two years of oppressive prison labor, aboard a French galley ship? Was it because he actively opposed the idea of having a woman as a secular ruler?
Yet it might be time to restore John Knox, Scotland’s greatest Reformer, from this historical neglect.
The film Knox explores these questions, and tells his story. Here is the trailer:
Menno Simons in Eight Minutes

A Dutch Anabaptist, Dirk Willems, was chased across a frozen pond, by one of his persecutors. When his persecutor fell through the ice, and feared for his life, Willems had compassion on the man, and pulled him out of the frozen waters to safety. Willems was then apprehended, and days later, was executed for his Anabaptist beliefs…. So, who are these Anabaptists? A brief look at one of their prominent leaders, Menno Simons, tells their story.
Menno Simons, the founder of the “Mennonites,” was enjoying the “good life” of a typical medieval priest, in the 16th century. Yes, he had his religious duties, performing baptisms and the Mass, but he also had a “good time” drinking with his friends, and partying into the wee hours of the night.
But his conscience had gripped him, when he knew of neighbors who had died as martyrs, clinging to a belief in the Bible, as the true source for what it really meant to be a Christian. Menno, even though he was indeed a priest, knew nothing of the Bible.
- “[My friends] and myself spent our time daily in playing, drinking, and all manner of frivolous diversions, alas! as it is the fashion and way of such useless people; and when we were to treat a little of scripture, I could not speak a word with them without being scoffed at; for I did not know what I asserted. Thus concealed was the word of God to my understanding. At length I resolved that I would examine the New Testament attentively.”
Menno eventually became convinced of “Believer’s baptism,” a key feature of the “Anabaptist” movement. He embraced the discipline of a scholar, spending several years, in trying to understand the Bible. But some of his new Anabaptist friends had gone down the wrong track, embracing the error of violence. The Holy Spirit was still working on Menno’s hardened heart:
- “I could find no rest in my soul. I reflected upon my carnal, sinful life, my hypocritical doctrine and idolatry, in which I continued daily under the appearance of godliness. I saw that these zealous children willingly gave their lives and their estates, though they were in error, for their doctrine and faith. And I was one of those who had discovered some of their abominations, and yet I myself remained satisfied with my unrestrained life and known defilements. I wished only to live comfortably and without the cross of Christ.”
After seeking after the Lord, and through his study of the Scriptures, Menno Simons finally discovered the grace of God:
- “Thus have I, a miserable sinner, been enlightened of the Lord, converted to a new mind, fled from Babel, entered into Jerusalem, and finally, though unworthily, called to this high and arduous service…..He who, purchased me with the blood of his love, and called me, who am unworthy, to his service, knows me, and knows that I seek not wealth, nor possessions, nor luxury, nor ease, but only the praise of the Lord, my salvation, and the salvation of many souls.”
Many of the Anabaptist leaders of the Radical Reformation were killed during the 16th century. Menno Simons survived, preaching and teaching from the Scriptures, and those who have been drawn to his teachings are now scattered all over the world. We know these particular Anabaptists today as “Mennonites.”
Christian history professor, Ryan Reeves, gives an eight-minute overview of Menno Simons’ life (For more on Menno Simons personal testimony, read here).
A Who’s Who of the Reformation
When people think of “the Reformation,” typically the name of Martin Luther comes to mind. After all, it was in 1517, 500 years ago, when he began his campaign against the sale of indulgences. But Luther was not the only player. In fact, there were a number of other key personalities, that made the Reformation happen.
I have taken a list of twelve historical figures, four of them prior to the Reformation, and eight of them during the 16th century, that interested Christians need to know about, in order to understand the story of what the Reformation was all about, and why it happened (Links and images via Wikipedia).
If you want to discover more about some of the other leading players, of the Protestant Reformation, I would highly recommend listening to the Here We Stand podcast, by DesiringGod.org, for a 31-day set of short, podcasts, six-minutes long each, for a different Reformer each day. Continue reading

