Tag Archives: John Calvin

The Reformation… For Your Christmas Book List

Diarmaid MacCulloch’s The Reformation is my top pick for understanding the Reformation of the 16th and 17th centuries, but requires solid intellectual investment to benefit the most from it.

I am just finishing teaching an Adult Bible Class on the Protestant Reformation, this fall, commemorating the 500th anniversary of Martin Luther’s Ninety-Nine Theses. As a way to round out the class, I thought I would share some books and other resources I have found helpful in learning about the Protestant Reformation…. all for your Christmas reading.

There are a ton of good books out there now on Martin Luther, particularly in view of the 500th anniversary. The classic book I really like is still Roland Bainton’s Here I Stand, though in some respects, it is becoming dated. However, it makes for a perfect audiobook, for a long drive in the car.

The most accessible book for evangelicals, that I would recommend, is going to be Eric Metaxas’ Martin Luther: The Man Who Rediscovered God and Changed the WorldMetaxas is a very, very entertaining and cheerful writer, and you will learn a lot from him, but there is some caution. Having read his book on Bonhoeffer, and read some parts of If You Can Keep It (that I reviewed last year on Veracity, a review that was oddly controversial to some), it is clear that Eric Metaxas is a popularizer of scholarship, but not really a scholar in these areas himself. To his credit, Metaxas has admitted that much. Metaxas’ occasional mishandling of some facts here and there can be aggravating to those who know a subject fairly well. On the other hand, it is possible that Metaxas has made a better effort here with Luther, than in his previous volumes. The sheer pleasure of reading Metaxas will make up for any nitpicking errors.

I would not want to take away from those who really enjoy Eric Metaxas, but if you are really looking for a serious work of scholarship, that is still very readable, many historians in the field prefer one of Martin Marty’s books, like October 31, 1517: Martin Luther and the Day that Changed the World, or Lyndal Roper’s Martin Luther: Renegade and Prophet. If I was reading about Luther (or the Reformation, in general) for the first time, I would start with Metaxas first, to really get into it, as with an audiobook. Then, go for either Bainton, Marty, or Roper, for the print or Kindle versions, to explore in-depth, and to correct any errors made by Metaxas.

Another old classic I read this year, having extensive excerpts from Luther’s writings, is Preserved Smith’s The Life and Letters of Martin Luther. For recommended newer titles, I have also heard good things about Andrew Pettegree’s Brand Luther,as well as Herman Selderhuis’ Martin Luther: A Spiritual Biography (Christianity Today magazine awarded Selderhuis with a Book of Year Award for 2018, in History/Biography). The next Reformation audiobook I hope to listen to is written from a Roman Catholic point of view, by a scholar at Notre Dame, Brad S. Gregory’s Rebel in the Ranks: Martin Luther, the Reformation, and the Conflicts That Continue to Shape Our World.

For the “number two man” of the Reformation, John Calvin, I have enjoyed reading the French historian, Bernard Cottret’s Calvin: A Biography. Cottret gives you a genuine flavor of Calvin, the man, warts and all. My only regret with Cottret is that he did not get into the theological and exegetical issues that Calvin faced, in doing his work, as much as I would have liked.

To get a comprehensive overview of the theology of the Reformation, in general, there is no better resource than Alister McGrath’s Reformation Thought: An Introduction.  McGrath knows his stuff, and communicates ideas really well. Just be sure to get the Fourth Edition. I read McGrath’s book for the second time this year (but as an audiobook), and everything just seemed to make sense. McGrath covers everything from Luther, to Zwingli, to Calvin, to the English Reformation, to the Catholic Reformation. Superb.

However, the cream of the crop when it comes to grappling with the Reformation, as a whole, is Diarmaid MacCulloch’s The Reformation. The man is a rock star. Comprehensive. Thorough. Authoritative. Provocative. Entertaining. Engaging. It is all there. From the 16th to 17th centuries, he really packs it in at 884 pages. It took me almost a year to listen to it as an audiobook, to take it all in. My only caveat with MacCulloch is that he leans sorely to the left theologically, having publicly professed being a gay man, and has sadly felt like he has been treated badly at times by the church. There are little sarcastic jabs here and there where you can feel the sting. But I would not let that deter those who persevere with MacCulloch, as he dearly loves his subject, so a critical reader will be abundantly well-rewarded for making an investment in MacCulloch.

As a type of addendum, Diarmaid MacCulloch compiled a series of book reviews and essays, All Things Made New: The Reformation and Its Legacy. You will learn bits and pieces of things normally skipped over by other treatments of the Reformation. It all creates a fascinating narrative, except that a couple of the essays tend to be rather tedious. MacCulloch is particularly strong on the English Reformation, being a Brit himself.

Well, that should keep you busy this Christmas!


John Calvin and the Servetus Affair

John Calvin (1509-1564)

For some people, when they think of John Calvin, they think of predestination. Specifically, it would be the doctrine of double predestination, popularized by later followers of Calvin, whereby God elects some for salvation, and others for damnation. But in many quarters, Calvin is remembered differently, some negatively and to others, most positively (Listen to John Piper’s poem extolling “The Calvinist”). Continue reading


Generous Justice

Is there a connection between the Bible's teaching on justification by faith alone and living a life that promotes justice?  Tim Keller says, "Yes!"

Faith alone saves, but the faith that saves is never alone”.   This quote, often attributed to the Protestant Reformer John Calvin, reveals an important truth that pastor/author Tim Keller wants everyone to know.

A lot of people experience injustice.   A lot of people find themselves on the receiving end of life’s bitter struggles. Then along comes some Bible-toting Christian saying that “all you need is Jesus“.  Well, how does Jesus help you when you can not pay your medical bills, you lost your job, or when your spouse ran off with someone else and left you in thousands of dollars of credit card debt?

Is the Christian faith just some pie-in-the-sky hope for an eternal future or does it mean something for the here and now? Ouch.

Meet Timothy Keller.  Keller is a pastor of Redeemer Presbyterian Church in New York City.  This fall our church is doing a six-week study on his book Generous Justice: How God’s Grace Makes Us Just.   Many critics of historic, orthodox Christian faith complain that the Bible stands in the way of really making progress towards eliminating injustice in our world today.   Others find that efforts to promote “social justice” in the church are undercutting the message of the Bible.

In his book, Tim Keller is attempting to make a crucial connection between the experience of God’s grace on the one hand with a life empowered to live justly with our neighbor on the other.   The following is a 30-minute talk where Keller summarizes the message of his book based on the teachings he finds in the Bible.  Does he succeed in making that crucial connection?


Crisis at Marburg

"This is my Body... This is my Blood." Matthew 26:26-27. Literal or symbolic interpretation?

“This is my Body… This is my Blood.” Matthew 26:26-28. Literal or symbolic interpretation?

Zwingli, with tears in his eyes, extended the hand of fellowship, but Martin Luther steadfastly refused: “Yours is a different spirit from ours“. Luther walked out.  The split was final. The unity of the Protestant Reformation movement was in tatters.

Marburg, Germany. 1529. Martin Luther’s attempt to reform the Roman Catholic church and restore confidence in the Bible “alone” was in full swing. Years earlier, he had nailed his famous 95 theses to the Wittenburg church door, protesting abuses within the church. Four hundred miles away, in Zurich, Switzerland, a young renegade priest, Huldrich Zwingli, was beginning to do the same thing Luther had started in Germany. Both Luther and Zwingli felt that the Church of Rome had lost its way. Christianity needed to return to the Holy Scriptures as the pure, unadulterated Word of God. The medieval church had allowed man’s traditions to creep in and compromise the truth of the Gospel.  Luther and Zwingli were hoping to stand together against what they saw as the corruption within the Roman church.
Continue reading


%d bloggers like this: