Tag Archives: infant baptism

Did King James Order His KJV Translators to Conceal the True Meaning of Baptism?

A baptismal font in England, dating back to 1405, large enough to be used for full infant immersion, throughout the Reformation period. Note the table top on the left hand side of the photo, to gain some perspective as to how big this baptismal font really is: Saint Bartholomew the Great Church in London.

This might be a bit nerdy, but it is a pet peeve of mine: Is the proper mode of baptism by pouring, sprinkling, or full immersion? What follows is an example of how an arguably plausible theological doctrine can be improperly justified with a flawed piece of historical “evidence.” The actual history of baptism is far more interesting, and it makes for a good rallying point for discussing the Scriptural mode of baptism.

I recently listened to a YouTube sermon whereby the pastor claimed that King James, the early 17th century English king, who authorized the famous 1611 King James Version translation of the Bible, purposely sought to obscure the true meaning of baptism. King James “did not allow [his Bible] translators to translate [the word] ‘bapto’” into English. The Greek word “bapto” is where we get the English word “baptism,” which is basically a transliteration from Greek into English. Most concordances, such as Strong’s, will translate “bapto” as to “dip” or “immerse.

So, why did King James steer his translators clear from actually translating this Greek word into English?  The pastor went onto explain, “Because the Anglican Church did not practice what [baptism] means. The Anglican Church sprinkled.”

My ears perked up. But the pastor continued…

The problem with leaving “bapto,” or our “baptism,” untranslated is that it has encouraged people to interpret the word however we imagine it to mean. As a result, this ambiguity about “baptism” has led English-speaking Christians, since the time of King James, to be unsure as to how baptism should be practiced in the churches. Should we practice sprinkling, pouring, or full immersion? Readers of the King James Version of the Bible, the pastor concludes, are left in this state of confusion. What a tragedy.

Well, when I heard this, my fallacy-o-meter started to register near the red-zone. I will not link to his sermon, as this is pure bunk. Things like this just annoy me….

Obviously, this pastor rejects any form of baptism that is not full immersion, which would implicitly include most modern practices of infant baptism. My longtime pastor, Dick Woodward, from years ago, told the story of a Baptist kid, who had a cat that had gotten himself entangled in some pile of garbage, and the cat came out smelling just awful! The Baptist kid wanted to wash this cat, before letting him into the house. He tried to immerse the cat into a tub of water, but the cat resisted. He tried to pour water on the cat, but the cat kept dodging the water. Frustrated, to no end, and scratched up by the rebellious cat, the Baptist kid finally uttered, “Cat, you stink so much, that I will make a Presbyterian out of you, and just sprinkle you, and let you go to hell!Continue reading


Does Baptism Save a Person?

 

(37) Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” (38) And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:37-38 ESV).

Acts 2:37-38 is one of the most controversial set of verses in the New Testament. Particularly in verse 38, the larger issue concerns the order of salvation; that is, what is the process by which a person becomes saved? This doctrine of ordu salutis, from the Latin, has been discussed in various ways by different Christian traditions, ranging from Catholic, to Calvinist, to Wesleyan. We will save this bigger question for a later discussion but will focus here on one narrower, particular part of the puzzle, namely water baptism.

Does water baptism save a person? According to some traditions, such as a few branches of the Churches of Christ in Protestantism, water baptism is a requirement for salvation. In fact, in some cases, if you are not water baptized in certain churches, then these church traditions will not consider you to be a true Christian. This doctrine of baptismal regeneration argues that Acts 2:38 describes a sequential process prescribing what salvation entails, specifically, that water baptism leads a person to be forgiven of their sins.1

Critics of baptismal regeneration say that this flips the New Testament teaching on salvation by faith, and not by works, upside down, suggesting that the physical act of baptism is somehow a work that saves a person. How can this be?

If baptism can save a person, what does this mean? Continue reading


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