Are Baby Dedications Biblical?

Is the contemporary practice of baby dedication taught within the Bible?

Is the contemporary practice of baby dedication taught within the Bible?

Of the few people I follow on Twitter, British evangelical writer, Andrew Wilson, is right there at the top. He has the mind of a scholar and the heart of a pastor, young enough to be conversant about postmodernity, and yet wise enough to challenge me to be more humble before Scripture. In his latest blog post at Think, Wilson challenges me to consider if baby dedications, as practiced in many interdenominational churches today, are really Biblical.  His answer: They are not, but services of thanksgiving and prayers for newborns are still good ideas.

I worship in a community of faith where such baby dedications are practiced. Who is not moved when the pastor prays over a miniature human in their arms?

But it really is rather odd, if you think about it.

Consider this: Until the last thirty or forty years or so, baby dedications were rarely, if ever, practiced in any evangelical church. Why has such a novelty, with the slimmest of Biblical backing, taken off in interdenominational churches today? What Wilson does not dive into that much is summarized by his Tweet from a few months ago, “baby dedications are perhaps the most obvious symbol of credobaptist cultic deprivation.”

What I think Andrew Wilson means by that is this: Modern evangelical churches are drawn to baby dedications because they serve as a compromise solution to the long-standing baptism debate: infant baptism (paedobaptism) vs. believer’s baptism (credobaptism).  With baby dedication, it is not to be confused with baptism, while it still symbolizes the notion of bringing a child into the community, passing on the faith to the next generation (or so we hope). So, while baby dedication steps around the controversy (which is understandable), it nevertheless fails to engage the Christian to fully think through how the covenants of God work within Scripture, and how baptism is related (I stand guilty myself). So, we get a workable solution that makes peace between the differing viewpoints, but at the expense of shallowing the theological depth of our Biblical thinking in our churches. Any thoughts?

About Clarke Morledge

Clarke Morledge -- Computer Network Engineer, College of William and Mary... I hiked the Mount of the Holy Cross, one of the famous Colorado Fourteeners, with some friends in July, 2012. My buddy, Mike Scott, snapped this photo of me on the summit. View all posts by Clarke Morledge

4 responses to “Are Baby Dedications Biblical?

  • Ruben de Rus

    Hi. Thanks for sharing your thoughts. I love to be challenged as you do. What I do as a pastor is to present the new born to the congregation and thank God for the new addition to the family. I pray for him and his family as well. I never saw this practice as an alternative to infant baptism but as a continuation of what we find in Luke, with the exception of the Old Testament law requirements.

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    • Clarke Morledge

      Ruben, thank you for your comment on Veracity.

      I think what Andrew Wilson is getting at, and it makes sense to me, is that once we take the “Old Testament law requirements” out of the mix, it really is no longer a “dedication,” so perhaps we should stop calling it as such. Because of its loose association with what we find in Luke, baby “dedication” sounds biblical enough, but the theology behind it is actually weak, which can confuse people.

      In my circles, I think the reason why we do dedications is to satisfy the desire of paedobaptists to “do something” to celebrate the birth of a child, without offending the sensibilities of the credobaptists.

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    • Ruben de Rus

      I agree with that. That’s why I use the term “presentation” instead.

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  • zooch234Gordon

    I read with great interest and think that in our Pentecostal circles it has nothing to do with Old Testament or a substitute for infant baptism, to us it is simply the desire of the young parents to stand with there Brothers and Sisters and make a commitment before the body of believers to raise this child in the knowledge and admonition of the Lord and to ask the Elders of the church and the congregation to pray with them as they take this vow before God, there is no saving grace in this simple loving prayer

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