Tag Archives: american history

Founding Brothers, by Joseph Ellis. A Short Review

Thanksgiving is a uniquely American holiday, associated with turkey, stuffing, football, and time with family and friends. This year for me, it is also a time to remember some American history about the founding of the republic.

Joseph Ellis’ Founding Brothers is a Pultizer Prize winning book detailing some of the more important incidents in the founding years of America. Ellis relates to the reader several stories that show how men like Alexander Hamilton, George Washington, James Madison, Thomas Jefferson, and others all worked together to form the American experiment. Sometimes those efforts were in harmony with one another, at other times, not so much. Such tales include the infamous duel between Alexander Hamilton and Aaron Burr, and the story of how George Washington issued his famous “Farewell” address after serving as America’s first president.

I normally review books that have theologically-minded content, whereas Founding Brothers: The Revolutionary Generation is mostly political history. But theological potent topics are not avoided by Ellis. The story of how the debate over slavery nearly divided the early American republic is carefully handled by Ellis, as appeals to the Bible were part of that contentious debate. That “revolutionary generation,” from Adams to Jefferson, was not able to resolve the issue, and they essentially agreed not to talk about it, preferring that the next generation handle the matter.

Ellis’ insights into the “founding brothers” reveals a wide-breadth of research. For example, I gained a better understanding as to how Thomas Paine, the author of the American Revolution’s most popular pamphlet, loaded with arguments from the Bible, Common Sense, became increasingly unpopular as a political critic. When Washington announced that he would no longer serve as president, due to failing health, Paine caustically wrote a newspaper article asking if Washington had become a traitor to the cause of the Revolution. Paine also prayed for the President’s imminent death! Wow. This little nugget of information helps to explain why Paine had the boldness to wage a full-scale attack against historically orthodox Christian faith, with his book promoting Deism, The Age of Reason.

George Washington has been remembered as someone who was “untouchable,” but the division between Washington and Paine illustrate the beginnings of partisanship that still plague our 2-party political system today, Washington being on the more “conservative” side and Paine on the more “liberal” side.

My favorite part of Founding Brothers was Ellis’ description of the relationship between John Adams and Thomas Jefferson, during the early years of the American experiment. Adams and Jefferson, who eerily died the same day, exactly 50 years after the signing of the Declaration of Independence, were originally close friends during the Revolutionary War period. But their friendship broke apart when Adams served as President and Jefferson served as Vice President. It would take close to a decade before their friendship would begin to mend, through a series of letters shared back and forth between the two men, in the waning years of their lives.

My biggest take away from Founding Brothers was in realizing just how much these “founding brothers” had in common. Though very few of them would have considered themselves as fully embracing an historically orthodox commitment to the Christian faith, they nearly all largely held to a common Judeo-Christian worldview, with respect to the importance of public virtue and in sharing similar moral values. For example, while both John Adams and Thomas Jefferson viewed the Christian notion of the afterlife as being nothing more than a metaphor, both men embraced the moral teachings found within the New Testament as being foundational for the success of American democracy. It is difficult to imagine how the American experiment could ever be successfully re-created in our day, when so many fundamental assumptions linked between Western culture and Christianity are under contention, in popular discourse.

If you like learning about the history of the “Revolutionary Generation” you will enjoy Joseph Ellis’ Founding Brothers.


Did the Continental Congress Publish America’s First Bible?

The Aitken Bible, the “Bible of the American Revolution,” remains a source of confusion, for many Christians today. A rare copy of this Bible is on display at the new Museum of the Bible.

The Museum of the Bible, which opened in Washington, D.C. in November, 2017, seeks to educate visitors about the role of the Bible in America. We need such a museum, as an examination of the evidence reveals a number of misconceptions people, even some Christians, have had about America and the Bible.

Prior to the American Revolution, most of the colonies embraced some form of public commitment to Christianity. For example, in those days, the Church of England was the official faith of my native state Virginia (then a colony), supported by law and the collection of taxes. If you considered yourself an “Episcopalian” or an “Anglican,” you were in good company.

But if you were a Baptist, you might have problems. For example, weddings performed by Baptist clergy were not legally recognized in the colony of Virginia. So, if you were Baptist, and you could not abide by the wedding liturgy of the Church of England, you were in trouble. For according to the law, you and your Baptist spouse would be “living in sin,” unless an Anglican priest married you.

The favoritism towards the Church of England, in Virginia, lasted through the Revolutionary War period. The Church of England, which became the “Episcopal Church” in America, was finally disestablished in the new state of Virginia, in 1786. This was accomplished by the passing of the Virginia Statute for Religious Freedom, a document anticipating the religious freedom clauses of the federal Bill of Rights, amended to the U.S. Constitution, in the early 1790s. The traditional link between Christian church and state was effectively broken, by America’s Founding Fathers. But even as late as 1902, Virginia’s religious freedom clause, in the state constitution, still maintained this admonition, originally written in 1776, “it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.

Therefore, a common secularist canard, that Christianity was never really part of the founding of America, can be easily dismissed. True, Christianity, broadly speaking, was not, in a strict sense, the “official” religion of America, in the early decades of the young republic. The Founding Fathers, and American leaders after them, were certainly not opposed to the spread of Christianity, but they were increasingly inclined not to make explicit, governmental endorsements of the faith. However, for all practical purposes, Christianity was the de facto standard of faith, towards the latter end of the 18th century, and even into much of the 19th and early 20th centuries.

Nevertheless, a commonly accepted belief today comes under scrutiny here: What about the Continental Congress? Did not the Continental Congress actually print the first American Bible in English? Was not this first Bible distributed for use in public schools? Was this not an explicit, government endorsement of Christianity?

Let us consider the evidence: You should take a minute to view the following YouTube advertisement, promoting the Museum of the Bible’s (MOTB) grand opening. On display is the so-called Aitken Bible, what the museum calls “the Bible of the American Revolution.” Pay careful attention to how the MOTB frames the story, and then keep reading:

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