Discipleship Candy

The Promise and the Blessing

The Promise and the Blessing: a Historical Survey of the Old and New Testaments, by Michael A. Harbin

One of the really cool benefits of writing a blog like Veracity is all the backdoor sharing. People are constantly bringing things to our attention or sharing some thought, question or resource from their devotional lives.

This week I feel like a kid in a candy store. One of Marion’s coworkers loaned me her copy of The Promise and the Blessing: A Historical Survey of the Old and New Testaments, by Dr. Michael A. Harbin. I haven’t been able to put it down.

Dr. Harbin’s text is used in Old and New Testament ‘survey’ courses in colleges and seminaries. What makes it special is that it ties all the biblical text to the timeline of Judeo-Christian history while maintaining a brisk flow from Genesis to Revelation. The pieces are thoroughly connected. It’s packed full of illustrations and references and has no qualms about taking the reader off on interesting tangents with sidebars. Theological topics are introduced and adequately summarized, with fair treatment given to opposing doctrinal views.

One of my litmus tests for any resource is how much fresh and useful information it contains. I can’t seem to turn anywhere in this text that I don’t get new information or have the parts of the Bible presented in a fresh light.

Normally I advocate electronic versions of books, particularly when they can be accessed in the cloud with tools like Kindle Cloud Reader. Kindle puts all of my books in a library that I can access with any device, including my iPad, iPhone, and computer. The upshot of reading this way is that you can highlight and bookmark the text, and search it electronically. It makes books very portable and eliminates the need to flip through pages manually trying to find some passage you barely remember.

However…The Promise and the Blessing is such a beautifully composited book I recommend buying the hardcopy version, which you can do for minimal expense by clicking here. If you’d like to preview the book before you buy it, here is a link to the Browse Inside page.

Enjoy!

 

HT: Liz Marshall

 


How We Got the Bible (Part 2)

Christians believe that the Bible is the inspired word of God. In this post—the second in our series entitled “How We Got the Bible“—we will explore what biblical inspiration really entails (and what it does not entail). The Bible itself claims to be the inspired, special revelation of the one true God.

The Bible is completely unique. Not sure? OK, let’s make a list of all books that took over 1,500 years to complete. With parts dating back more than 3,500 years, in which the most recent contributions are 1,900 years old. Written by 40 or so authors who corroborate each other’s writings. Containing accurate historical accounts of ancient events that have shown up repeatedly in archaeology (don’t skip over the preceding hyperlink). Claiming to reveal the plan of a loving God for his creation. With massive amounts of self-deprecating text to condemn the authors. Predicting trouble and ostracism for those who live by its teaching. Containing specific prophecies, many of which have proven true over long periods of time. Dwarfing other ancient writings in terms of the number and quality of  surviving manuscripts.

How long is our list now?

Reliability of the New Testament

The Bible has no peers when it comes to the number and quality of surviving ancient manuscripts. (Infographic credit: Mark Berry, http://visualunit.me/)

When researching for this series I was primarily interested in focusing on how the biblical canon was developed—specifically how did we end up with the 66 books that comprise the Bible, what about the Apocrypha, why not other books, and so on. Biblical canon is an extremely interesting topic, but it rightfully fits in the context of a larger question:  How did we get the Bible? (We’ll get to the topic of biblical canon in forthcoming posts in this series—and by the way, there are lots of interesting, new publications on canonicity.)

Drs. Norman Geisler and William Nix wrote a comprehensive text entitled From God To Us Revised and Expanded: How We Got Our Bible that begins with the topic of inspiration. This post will follow that text, which should be required reading for every Christian and student of the Bible.

Whether you are died-in-the-wool biblicist or a Christian neophyte, it’s difficult to fully appreciate the implications of our understanding (or denial) of the inspiration of the Bible. Not just in terms of heaven or hell as an end result, but whether we can trust the Scripture. I just returned from the National Conference on Christian Apologetics, which included some strong rhetoric about the inspiration, inerrancy, and infallibility of the Bible (and a fantastic session on the biblical canon). Clarke attended most of the same sessions, so I won’t turn this series into a discussion about inerrancy. He will no doubt address many of the nuances and implications of the “battle for the Bible” in future posts. But consider these two questions:

  • Is it even reasonable that an all-powerful and perfect God would inspire the writers of the Bible to produce a text containing errors?
  • If God did not inspire the writing of the Bible, isn’t it just the product of human writers, and if that is the case why should we submit to its authority, teaching, and claims?

There are lots of corollary questions, and your answers would reveal a great deal about your understanding of the Christian faith. But for now let’s take a cue from Geisler and Nix and start with the topic of biblical inspiration.

My notes from reading their text are presented below. For a more robust and authoritative treatment of the topic I highly recommend reading From God To Us Revised and Expanded: How We Got Our Bible. Words in quotes are directly from Geisler and Nix (except where Scripture is being quoted). Continue reading


Left Behind: A Good Thing or A Bad Thing?

Long before the popular Left Behind books and films by Tim LaHaye and Jerry Jenkins, a Christian filmaker, Russell S. Doughten, in 1972 produced the classic (though some say a bit cheesy) A Thief in the Night, a visual experience that haunted a great many youth groups in dispensationalist churches throughout the 1970s.

Long before the popular Left Behind books and films by Tim LaHaye and Jerry Jenkins, a Christian filmaker, Russell S. Doughten, in 1972 produced the classic (though some say a bit cheesy) A Thief in the Night, a visual experience that haunted a great many youth groups in dispensationalist churches throughout the 1970s.

Growing up in the late 1970’s and early 1980’s, things were not looking very good. The Cold War with the U.S.S.R., the Islamic Revolution in Iran with American embassy staff held as hostages, and runaway inflation were on everyone’s mind. So when I first heard Larry Norman’s song “I Wish We’d All Been Ready,” I really resonated with the message:

life was filled with guns and war
and everyone got trampled on the floor
i wish we’d all been ready

children died the days grew cold
a piece of bread could buy a bag of gold
i wish we’d all been ready

there’s no time to change your mind
the son has come and you’ve been left behind
a man and wife asleep in bed
she hears a noise and turns her head
he’s gone
i wish we’d all been ready

two men walking up a hill
one disappears and one’s left standing still
i wish we’d all been ready

Based on Matthew 24:36-44, Larry Norman was singing about the coming Rapture, where all living Christians would be taken up into the air to escape the approaching seven years of the Great Tribulation, prior to the Second Coming where Jesus Christ sits in judgment as the righteous King and to rule the earth for a one thousand year millennium (previous Veracity post). While most of my Christian friends were hesitant to guess any particular dates, the general sense was that Jesus would definitely come within my lifetime. I was so taken in by this message that for the first few working years out of college, I never bothered to participate in my company’s 401K plan to save for the future. Why should I plan for the future when Jesus is definitely coming back so soon?

Years later, I now wish I had given greater thought to how my view of the EndTimes had impacted my life as a young person. Even more so, I wish I had learned that the Rapture theology narrative I had so readily embraced as being identical with the very Word of God is actually a bit more complicated. Let us dig a little deeper into what the Bible teaches on the subject. Continue reading


Ben Witherington and Darrell Bock on the Rapture

If you were a bit intimidated by my last (lengthy) post regarding the Book of Revelation, including its connection to the Rapture, you might be more interested in the following less-than-seven minute video by Ben Witherington, New Testament scholar at Asbury Seminary. Witherington, who was highlighted before here on Veracity, gets to the rub of the history behind the Rapture.

Witherington, as you will see, concludes with a negative assessment of “Rapture Theology.” Contrast this with Dallas Theological Seminary’s Darrell Bock who accepts the “Rapture Theology.” For those of you not accustomed to big words like eschatology, you can think of it in this context as someone’s understanding or theology of the “End Times.” Bock, also a New Testament scholar and a favorite here on Veracity, follows his brief assessment with a very helpful, three-minute way of evaluating how Christians should handle important issues in the church where Christians nevertheless disagree.

I hope you might benefit from both videos.


Revelation … (and the Rapture Reboot)

Clarence Larkin (1850–1924), a Baptist pastor, produced this intricately detailed chart showing the structure of the events described in the Book of Revelation according to a dispensationalist system of Bible interpretation. Note how Larkin splits the event of the Second Coming, into two parts: the first where Christ "raptures" the church and the second where the Christ comes in glory with his Church to begin the millennial reign. In between the two parts of the Second Coming is the "seventieth week of Daniel," which forms the basic narrative of the last book of the Bible.

Clarence Larkin (1850–1924), a Baptist pastor, produced this marvelously intricate and detailed chart showing the structure of events described in the Book of Revelation according to a dispensationalist system of Bible interpretation (Click to enlarge). Note how Larkin splits the event of the Second Coming, into two parts: the first where Christ “raptures” the church out of the world and the second where Christ comes in glory with his Church to begin the millennial reign. In between the two parts of the Second Coming is the “seventieth week of Daniel,” which forms the basic, if not sometimes terrifying, narrative of the last book of the Bible… You really need a chart to keep track of everything! (Source: clarencelarkincharts.com)

The subject of the End Times can be very daunting. Various places in the New Testament address the topic, but by far the most fascinating discussion in the Holy Scriptures that digs into End Times issues can be found in the very last book of the Bible: The Revelation.

As I was nearly completing this blog post on the Book of Revelation, I read about a new Christian movie coming out this year, Left Behind. What? Nicholas Cage in a Christian movie?

Yep. That’s right. What a great lead in on a blog post about the Book of Revelation! How did this all come about?

Well, the story is that some years ago, best selling Christian authors Tim LaHaye and Jerry B. Jenkins wrote a series of popular books of the same name. The only book series that has topped Left Behind in sales in recent years is Harry Potter.

In 2000, Cloud Ten Pictures released a theatrical version of the book, starring Christian actor Kirk Cameron. Left Behind: The Movie was a total bust at the box office. Unlike the Harry Potter films, Left Behind: The Movie never went very far.

In response to the poor sales and lackluster quality, author Tim LaHaye sued the film company claiming a breach of contract. LaHaye was expecting a much better movie and wanted Cloud Ten to make amends. Cloud Ten eventually settled with the author and agreed to remake the movie. As the subject of the film is “the Rapture,” you can call it a “Rapture Reboot.”

Well, here is the trailer. Does this look like your idea of a Christian film?

I am still working on the concept of Nicholas Cage being in this film…. Anyway… Undoubtedly, the film will be controversial, particularly among Christians. Fans of the book series might flock to the theatre, just to see if the “Rapture Reboot” with Nicholas Cage was really that much of an improvement over Kirk Cameron. Nevertheless, the film does raise a lot of questions about the Bible, the type of issues you simply will not be able to resolve just by going to a movie theater, or viewing later on Netflix.
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