Pray for Nabeel Qureshi

Nabeel Qureshi, a young Muslim turned Christian apologist, published his first book, Seeking Allah, Finding Jesus: A Devout Muslim Encounter Christianity

Nabeel Qureshi is a Christian apologist, from a Muslim background. Please pray for him.  Nabeel is dying of stomach cancer, and the immediate prognosis is not good.

Nabeel grew up in Virginia Beach, Virginia, having parents grounded in Ahmadiyah Islam. He became a follower of Jesus, after becoming friends with David Wood, an atheist turned Christian, while both were students at Old Dominion University, in Norfolk, Virginia. He wrote the best-selling Seeking Allah, Finding Jesus, after pursuing a medical degree and advanced theological studies in Christian apologetics. Nabeel is a speaker with Ravi Zacharias International Ministries.

Fellow Veracity blogger, John Paine, met Nabeel at an apologetics conference a few years ago, and John wrote a great series on Islam, based a lot on what John learned from Nabeel.

Nabeel’s critics from Islam believe that his stomach cancer is a sign of God’s judgment against him, for turning his back on Islam, and becoming a Christian.

Please pray that God might work a miracle, or otherwise, finish strong.

Nabeel had to have his stomach removed, several weeks ago. As the flood waters were rising outside of his home, in Houston, during Hurricane Harvey, he was rescued from his home and taken to the hospital, for further treatment. Sadly today, Nabeel released a video on YouTube, telling his supporters that he has been put on palliative care. Nabbed is married with one child. Nabeel Qureshi is 34 years old.

 


Perfect Solar Eclipses . . . (and the Wobbly Table of Young Earth Apologetics)

The Great American Eclipse of 2017 brought a few hundred, enthusiastic observers to a viewing party at the College of William and Mary. I really want to see a total solar eclipse, next time, in 2024!!

Living in Williamsburg, Virginia, I was given the privilege of seeing a partial solar eclipse on August 21, 2017, along with many other Americans. But as several of my friends all said, who made the trek down to South Carolina, to witness the totality of the Great American Eclipse of 2017, the difference between witnessing a partial eclipse versus a total eclipse is tremendous. Some have said it is like the difference between getting a negative report on a pregnancy test versus getting a positive report on a pregnancy test.

Inhabitants of the planet earth have the incredibly unique opportunity to observe perfect solar eclipses, that have enabled the rapid advancement of modern science. In a perfect solar eclipse, like the one that crossed America in August, 2017, the disc of the moon perfectly and exactly covers the disc of the sun in the sky, for just a few minutes. This unique phenomenon led to one of the greatest scientific discoveries, nearly one hundred years ago.

Albert Einstein was a fairly unknown figure, in 1916, when he published his theory of general relativity. The reigning theory of cosmology at the time suggested that there was no beginning to the physical universe, an idea that contradicts the teaching of the Bible, that in the beginning, God created the heavens and the earth (Genesis 1:1). Einstein’s theory would indicate that there indeed was a beginning, and that this made sense scientifically. To prove his theory, Einstein predicted that you could make measurements during a perfect solar eclipse, to demonstrate that the gravitational influence of the sun bends the rays of light emanating from distant stars.

A colleague of mine brought a colander to the eclipse viewing party, where you can make out dozens of crescents from the partial eclipse (click on image to expand, to get a closer look).

In May 1919, British physicist, Sir Arthur Eddington, led an expedition to Brazil to observe a total solar eclipse. Eddington’s observations confirmed that the predictions made by Einstein were 100% correct. Albert Einstein became a household name after that discovery. This eventually led to the contemporary understanding of Big Bang cosmology, with its emphasis on a specific, unique beginning of the universe, in alignment with what the Bible teaches.

This discovery would have been impossible without perfect solar eclipses, that enabled Eddington, and other physicists after him, to make precise measurements that could test Einstein’s theory. There are four basic conditions that need to be met in order to have a perfect solar eclipse:

  • (1) The moon’s size relative to the sun’s size has to match exactly.
  • (2) The moon’s distance from the Earth relative to the sun’s distance from the Earth.
  • (3) The earth’s distance from the sun.
  • (4) Humans had to come into being at the precise time in history, to be able to observe perfect solar eclipses.

Christian astronomer Hugh Ross notes the low probability of all of these factors coming together. In a recent interview for the Christian Broadcasting Network, Ross said, “The sun is 400 times farther away from us than the moon. But the sun is 400 times bigger. So that’s why you get a perfect solar eclipse.” Yet despite the extreme low probability, some atheistic astronomers believe that the exact combination of all of these factors is merely a “coincidence.”

Taking the view of these atheistic astronomers is close to believing that you can win a multi-million dollar lottery rather easily. As a Christian, I believe that it is far more reasonable to consider the possibility that the God of the Bible, in His providential way, made the exact conditions possible for us to observe perfect solar eclipses, thus enabling the remarkable growth of modern technology, in the 21st century. The existence of these four, exactly precise conditions, helped to me worship God as Creator, as I witnessed August’s solar eclipse, even a few hundred miles from where the path of totality occurred.

Looking for a napkin to prop up that short table leg? You might be better off with a different, more sturdy table.

Strangely however, some Christians seem content to have a wobble in their thinking on this topic. Consider this: Have you ever been out to a restaurant, where the table wobbles on the floor? It can be a rather annoying experience.

You fumble around for a book of matches, or a napkin, to place under the short table leg, trying to even the table out. You hope that you are not flipping your dining companion’s plate, as they try to eat their meal, when you lean over your side of the table to eat yours.

Now consider that fourth, basic condition necessary to be able to have perfect solar eclipses: Humans had to come into being at the precise time in history, to be able to observe perfect solar eclipses.  This is really important as the distance of the moon to the earth is increasing by 3.82 centimeters per year. As astronomer Hugh Ross notes again, there is a “300 million year” window for us to be able to observe perfect solar eclipses.

Prior to that 300 million year window, the moon would be too close to the earth, such that the disc of the moon would greatly exceed the disc size of the sun, thus making the exact measurements made by Sir Arthur Eddington difficult to obtain. After that 300 million year window, humans would not be able to even see a total solar eclipse, since the disc of the moon would be much smaller than the disc size of the sun. In other words, humans needed to appear on earth at exactly the right time in the 13 billion year history of the universe, which is a low probability event (unless you believe in a God of providence!).1

However, if the universe is less than 6,000 years old, as many of my Young Earth Creationist friends insist, you are effectively shortening the leg of the four-legged table of this argument, for demonstrating God’s providential action in the history of the universe. From a Young Earth point of view, the window for viewing a perfect solar eclipse far exceeds the time-span of the life of the universe, at least up to this point in time. In other words, we are not really living in any particularly unique period of time to be able to view perfect solar eclipses, at all! From that angle, the appearance of humans in earth history is no big deal, when it comes to viewing perfect solar eclipses.

Do you see how that table wobbles now?

True, if the universe is less than 6,000 years old, you still have the other three legs of the argument, that support the idea of the uniqueness of having perfect solar eclipses, in God’s created universe. So, I can not completely dismiss a 6,000 year old universe, as at least a theoretical possibility.

But I am still left with a short leg, on the fourth leg of the argument, and that leaves me with a rather wobbly table.

When your matchbooks, napkins, or your car keys fail to prop up that wobbly table in the restaurant, most people would probably just give up and ask for another table at the restaurant. Sadly, there are many people who grew up with a belief in Young Earth Creationism, as the one and only possible option for the Christian, and when some realize that their “table” is rather wobbly, more than a few have left the “restaurant” of orthodox Christian faith altogether, to go to a completely different “restaurant,” if you follow my analogy.

What a needless tragedy!!

As I have argued elsewhere on Veracity, belief in a Young Earth remains at least a theoretical possibility, and I respect that. But if the evidence from modern science, that has thus far concluded that the universe is 13 billion years old, creates in us a sense of incredible awe and wonder, at how God uniquely put us in the exact, precise time in earth history, to be able to view perfect solar eclipses, and enjoy the majesty of God, why would we reject that?

Notes:

1. There are other factors that make the current moment in universal history so unique, with respect to observing perfect solar eclipses, such as the interference of supernova, in making observations during total solar eclipses, and the existence of telescope technology, that enabled folks like Sir Arthur Eddington, to make his observations. If you do the math, you will see what I mean. 


The Book of Malachi: In Seven Minutes

Here is the last in our summer series of videos on the Minor Prophets, from the Bible Project.    Be sure to dig into their other videos, at their YouTube channel!! Alas, the very last book in the Old Testament, the prophet Malachi.


Is the Church “Joel’s Army?”

 

Locust swarm in Madagascar, as in the days of the Book of Joel. A sign of judgment against God’s people, or a symbol for the church?

A popular worship song, “Blow A Trumpet in Zion,” is taken from Joel 2, describing a terrifying army, raised up by God. Though I have sung it countless times, I never really thought about what it really meant, in the Bible.

It goes like this:

They rush on the city
They run on the wall
Great is the army
That carries out His Word
The Lord utters His voice
Before His army
Blow the trumpet in Zion, Zion
Sound the alarm on My holy mountain
Blow the trumpet in Zion, Zion
Sound the alarm!

For years, I had been taught that this “army,” otherwise known as “Joel’s army,” represents the church, faithful believers in the “last days,” living in “victory,” who are to be raised up by God, to restore genuine worship, among God’s people. It is a very stirring image. But the problem with this interpretation is that it ignores the context of the passage.

As Craig Keener, New Testament theologian at Asbury Seminary, demonstrates, the lyric lifted from Joel 2:9, “They rush on the city, They run on the wall,”  is not about a “victorious” church, but rather, the instrument of judgment against God’s people. The theme of the Book of Joel is about God’s warning of judgment, against a disobedient people, expressed in terms of “the day of the Lord” (Joel 2:1), followed by a word of hope for God’s people, assuming they indeed repent (Joel 2:18-3:21).

Furthermore, the army, as explicitly described in Joel 2:25, are not believers. Rather, it is actually a great horde of locusts, following a series of previous locust attacks, as described in Joel 1.  God’s people had been disobedient, so they felt the hand of God’s judgment, through these locust attacks. Joel, in chapter 2, then warns of an even greater locust plague. To “Blow the trumpet in Zion, Zion,” is therefore the call to God’ people, to repent, and turn their hearts towards God, in order to avoid God’s great plague of locusts against them.

You could draw an analogy, that this locust plague also represents the Babylonians, a “great and powerful people” (Joel 2:2), as sent by God, to judge the Hebrew people, thus leading to the exile of the Jews, to Babylon. Some even find a parallel with the plague of locusts in Revelation 9:7-8, possibly representing a future human army. But taking the further step of equating the locust plague with a victorious church, is really a distortion of the text. For Joel, God’s people are under judgment, so it makes no sense to make God’s people as being instruments of judgment against themselves.

A popular movement of some Christians, particularly in a few Pentecostal and charismatic circles, is to take this idea of “Joel’s army” as being a group of believers, who exercise the hand of God, to restore God’s “true” church, in the “last days” before Jesus’ Second Coming. This teaching is often associated with the “Latter Rain” movement, or the “New Apostolic Reformation (NAR).”  This elite, or so-called “victorious,” group of Christians will then act to rebuke what they consider to be “apostate” Christians.

The problem with thinking like this, is that it is very easy to identify your own group as being among the elite in “Joel’s army,” looking down upon other believers as being less “spiritual” than you are.  Instead, the antidote to this type of thinking is to learn to read Scripture more faithfully, and read it within its original, literary context.

The Book of Joel has much to teach us today about heeding God’s warning of judgment against a shallow Christianity. God will call all people to give an account for their lives, so we must all be mindful that even though God is indeed Loving, He is also a holy and righteous Judge. So, for now on, when I sing along with “Blow a Trumpet in Zion,” I hope it will cultivate a sense of sobriety in me, a re-examination of myself, and not a presumptuous, false sense of so-called “victory.”


The Book of Joel: In Seven Minutes

Some say that this week’s solar eclipse might have been a “sign” from God, as prophesied in Joel 2:31. Get the real story about the Book of Joel from the folks at the Bible Project, with another installment of visual illustrations, for better understanding of the Minor Prophets.