Here is a story that just made national headlines, about my hometown, Williamsburg, Virginia.
Christianity Today magazine reported this week about “Black Baptists Discover Lost Cemetery in Virginia.” When I was in high school, my school bus would pass by a cemetery everyday. This cemetery just seemed to be in the middle of nowhere. There was no church building nearby. No other buildings. No houses. So, I always wondered what the story was about this place. No one on my school bus, a bunch of mostly white teenagers, knew anything about it either.
As it turns out, this particular cemetery was associated with an old black Baptist church, part of a community called Magruder, a few miles out of Williamsburg, near the current Interstate highway (I-64).
Magruder no longer exists.
Before the Civil War, several large plantations encompassed the area, along with a few small parcels of land owned by free African Americans. After the Civil War, slaves freed from these plantations stayed in the area and built these neighborhoods, all part of the Magruder community. The Oak Grove Baptist Church was founded there in 1887, when parishioners decided that walking a full three miles to attend Sunday services, at the First Baptist Church, in the Williamsburg town, was too inconvenient.
In 1941, as the United States entered World War II, the Navy eyed the property as the perfect place to build a Seabees training base for 26,000 officers and men, known as Camp Peary, which later became a CIA training facility. The African American families were forced to move, and the church buildings abandoned, leaving the cemetery behind. Many of those former Magruder residents settled in the community of Grove, on the other side of Williamsburg. A group from the Oak Grove Baptist Church moved to the area of Waller Mill, not too far from Camp Peary, and the large cemetery. But they had to vacate that property (again) when the new city reservoir was built.
During the time that the church was at Waller Mill, they acquired another parcel of land for another small cemetery. This small cemetery is the lost cemetery described in the Christianity Today article. Over the years, that church community has dwindled, and the site of that small cemetery was lost. In 2021, the lost cemetery was finally rediscovered. The Christianity Today article cites a William & Mary historian, Hannah Rosen, as saying that there might be over 1,000 lost African American cemeteries like this all over the country, most of them probably in a sad state of decay.
Recently, I wrote a blog post about the Confederate military general and educator Robert E. Lee. Controversy about various R.E. Lee statues and memorials have swirled around us for the past few years. But it is important to note that monuments to African American history are fairly rare. The remarkable thing about these Black church cemeteries is that they are mostly built with stone, which will make them more easily preserved, while they also serve as a powerful witness to how the Gospel has sustained these African American communities over the decades, despite being overshadowed by the history of racism in America. Making an investment in them is making an investment in preserving history.
A local television station tells part of the story about preserving the larger cemetery, that I passed by everyday on the bus to my old high school.
Arthur Briggs, the greatest jazz trumpet player in Europe, between the two world wars. His story is told in Better Days Will Come Again, by Travis Atria
To my embarrassment, I was completely unaware of Arthur Briggs, even though I DJ’ed a jazz show, on my college radio station, as an undergraduate. But there is a good reason why Briggs was so unfamiliar.
Though he was born on the island of Grenada, he made his way as a teenager to Harlem, during World War 1, and learned the art of jazz trumpet. However, America would not remain home for Arthur Briggs, as the pernicious effects of racism left him a strong distaste for American life. Briggs was most likely a descendant of London Bourne, an early 19th century African slave-turned-abolitionist, on the island of Barbados. Arthur Briggs had no patience for racist bigotry, so he no desire to stay living in America.
Arthur Briggs left America at the end of World War I to advance his career as a jazz trumpeter in Europe, where he finally settled in Paris, France. The years between the world wars were the hey-day for early jazz in Europe, and Briggs was at the top of his game. While the more familiar Louis Armstrong wowed audiences in America, Briggs toured nearly all of Europe with various jazz ensembles, but made his reputation primarily in Paris, where racism was much less an issue than it was in America. He played with the likes of guitarist Django Reinhardt and singer/dancer Josephine Baker. Briggs’ years in Europe explains why many like myself never knew of him.
The most challenging period of Briggs’ life was when Nazi Germany overran Paris in 1940. Briggs failed to escape Paris and was sent to a Nazi prison, at St. Denis, on the outskirts of the city, and spent the remainder of the war there. He experienced brutal dehumanizing conditions at St. Denis, along with the added insult of Nazi-imposed racism. Yet he survived the war, largely through the exercise of his extraordinary talents, which entertained his fellow prisoners, along with his Nazi guards and prison commanders.
Author Travis Artis introduces each chapter with a quote from the Bible, meaningful to Arthur Briggs, thus indicating a spiritual side to the great musician, but makes little emphasis on that aspect of Briggs’ extraordinary life. Better Days Will Come Again is a remarkable story of how one man stood up against the brutality of racism, excelling at his craft as a musician, as a crucial figure in the history of jazz.
At the end of each year, I like to take some time looking back over some of best things I have learned, mainly from books (and podcasts), with a wrap-up of some of the biggest stories hitting the Christian world. But before I do that, I would like to report on the most bittersweet moment this past year.
It was the loss of our Italian greyhound, Digby. He was a rescue dog that we adopted, near the time when I learned that my mother was dying of cancer, back starting in 2014. He had been pulled out of a burning house, engulfed by a fire, and he needed a home. Friends who were traveling through Indiana picked him up for us, that we might give him a “forever home”. This sweet little guy gave my wife and I much joy for seven years.
He was in many ways a much better dog than Dooty, another Italian greyhound, whom we lost in 2013. In September, 2020, our newest “family member” was sadly diagnosed with chronic kidney failure. Dogs typically do not recover from this disease, but with certain types of medical treatment, they can live months, or even years after the initial diagnosis, with a good quality of life. Fourteen months later, though, in early November, it became apparent that the condition of this Italian greyhound was rapidly deteriorating. What made his death so much the more difficult was his genuinely sweet disposition to the very end. I marvel at the glory of God that was on full display by this creature.
We will miss this little guy. Hopefully, we will meet someone just like Digby in the New Heavens and New Earth (The first two following pics were from late 2020. The third was from September, 2021. The last one was from November, 2021).
One of the most significant developments that I have been seeing in the American church is the development of what might best be called “progressive Christianity,” as a contrast to “historically orthodox Christianity.” A generation or so ago, this distinction was primarily seen as the difference between “mainline Protestant Christianity” and “evangelicalism.” But with the looming collapse of the Protestant mainline, and the emergence of other churches that do not fit the older Protestant mainline mold, the category of “progressive Christianity” seems like a much more appropriate designation. Unlike in previous generations, when so-called “liberal Christians” went to “mainline churches” (with a few conservatives mixed in, here and there), and “conservative Christians” went to “conservative evangelical” churches, many churches today are a blended mix of everything, that defies easy boundary markers.
We are now living in an age where the specific boundary between “progressive Christianity” and “historically orthodox Christianity” (certainly of the Protestant sort) can become slippery and elusive. On the one side, some doctrinal controversies can cause unnecessary division, and harm the unity of Christ’s body. Yet at the same time, the category of “disputable matters” can also become so broadly and loosely defined that the concept of knowable, absolute Christian truth becomes a meaningless enterprise. Some differences in belief and practice are simply stark and distinctive, and difficult to ignore. The following video dialogue between Sean McDowell (historically orthodox Christian) and Colby Martin (progressive Christian) provides an informative illustration as to what this chasm in the church looks like:
Speaking of controversy 😦 ….. When COVID started to emerge in the U.S., a little under two years ago, I first thought that this crisis might be the spark that would lead to a spiritual revival. Having people crammed up in their homes for weeks on end might encourage a massive wave of interest in spiritual things. But such was not the case. In fact, things have pretty much devolved into an unparalleled amount division in the culture… and 2021 was pretty much the wearisome ballooning of the same craziness that engulfed people in 2020!!
…. and then 2020 came. … Eric appeared to go off the deep end, uncritically embracing various conspiracy theories (as it would appear). WORLD News Group did an interview with Eric Metaxas in November, 2021, primarily regarding a new book authored by Metaxas, but also to ask the question that keeps popping up in my mind, “Whatever happened to Eric Metaxas?” Give it a listen and make up your own mind.
Speaking of WORLD News Group, that sponsors the daily news podcast, The World and Everything In It, that my wife enjoys listening to daily, a shakeup there has everyone scratching their heads. WORLD has historically been on the more conservative side of conservative evangelicalism, under the editorial leadership of Marvin Olasky. I have had issues with some of WORLD’s reporting over the years, but I have also been grateful for WORLD taking controversial stands, in exposing various scandals inside the evangelical world, and Marvin Olasky was largely responsible for that type of journalism. Now, however, Olasky has announced his resignation from WORLD magazine, since a decision at WORLD was made to take editorial control of the magazine away from Olasky.
Olasky has his concerns about the future of Christian journalism: “The trend in journalism these days is to emphasize opinion, not reporting. Reporting is costly; opining is relatively cheap. It can lead to more ‘reader engagement’ in terms of clicks, likes, shares—and subscriptions. Challenging readers or donors can be costly: Supporting proclivities and prejudices is better at cementing loyalty. These days it makes a certain kind of economic and political sense to abandon Biblical objectivity and become known as a liberal or conservative organ.” For someone who is such a resolute conservative evangelical to make such a statement does not bode well for the state of the church.
Now, this is perhaps the most exhilarating story of the year… just in time for Christmas. The group of conservative Anabaptist missionaries that were held captive by gang members in Haiti for weeks made a daring escape away from their captors. Wow!! (One of the captive missionaries gives a one-hour testimony of his experience).
Some Book Reviews…..
If there is one thing I appreciate about bike commuting is the ability to listen to audiobooks (and podcasts) while I ride. Not only am I trying to get my body in shape, I am working on getting my mind (and hopefully, my heart) in shape as well. As we are s-l-o-w-l-y emerging out of the COVID pandemic, I have been able to sneak in some great listens during 2021.
I want to next list off a few of my favorite podcasts. When it comes to Bible study, nothing else beats Dr. Michael Heiser’s Naked Bible Podcast. This is some of the best Bible teaching out there today, a combination of verse-by-verse exposition, apologetics, and an appreciation of current biblical scholarship, all wrapped up into one. If you think studying the Bible might be “boring,” then the Naked Bible Podcast is your antidote.
Then there is a whole slew of YouTube channels, such as Sean McDowell’s channel, for great apologetics content; Gavin Ortlund’s Truth Unites, for an evangelical Protestant engagement with Roman Catholicism and Eastern Orthodoxy, and Matt Whitman’s Ten Minute Bible Hour, a Baptist look at the richness of different Christian traditions.
But hands-down, the most provocative podcast I have listened to this year has been Christianity Today’sThe Rise and Fall of Mars Hill…. It is eye-opening, intense, soul-searching, spiritually challenging, and controversial, all at the same time…. In the wake of Ravi Zacharias scandals, The Rise and Fall of Mars Hill gave me a lot to think about how Christians have not handled celebrity pastor Christianity that well…..After just finishing listening to the whole series, with my small-letter “c” complementarianism in view, I confess that I am still drawn to the power, penetration, and conviction of Mark Driscoll’s message. But it is quite clear that Pastor Mark’s theological vision got hijacked by a type of control-freakish machismo that ultimately took down Mars Hill Church from the inside.
It would appear that the greatest threat to Christianity lies not in the surrounding culture, but right in the backyard of the church.
Who needs television and the 24-hour news cycle when you’ve got stuff like this to listen to?
But now for the books….
The Rise and Triumph of the Modern Self, by Carl Trueman. Best book of the year.
The Rise and Triumph of the Modern Self, by Carl Trueman. This was DEFINITELY the most important and timely book I read all year. If you want to understand “LGBTQ” at the most profound philosophical level, and the nature of today’s culture war, look no further. However, this volume has lots of footnotes, so for those who are intimidated by that, you should wait for a new, slimmer volume, with a different title coming out in early 2022, Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution, that will be easier to read. My only complaint is that Trueman does not address pastoral care issues. See Preston Sprinkle’s Embodied (mentioned below) for that type of material. If you want an excellent audiobook experience, listen to Trueman read his own book, featuring his wonderful English accent. Review here at Veracity.
The Unseen Realm, by Michael Heiser. Trueman’s book only beat this Heiser book, because of the timeliness. But Michael Heiser’s research into the supernatural world of the Bible has completely shifted the way I read the Bible. The Unseen Realm, and its less-academic version, Supernatural, are destined to become classics in Biblical studies, revolutionizing how to approach the Bible as a whole, shaped by the historical context of Second Temple Judaism. I hope to be writing a lot about Dr. Heiser’s work in future blog posts. This has motivated me to dig into the Scriptures, with greater enthusiasm, than anything else I have read in the past 5 or 6 years. In my view, if we are praying for revival in the church, that might explode into a new “Great Awakening” in our culture, I believe it will start by grappling with some of the ideas and thoughts found Dr. Heiser’s books. Review here at Veracity.
Embodied, by Preston Sprinkle. This is the “go-to” book I would recommend to understand the crisis of gender identity overtaking the culture today, and its impact on the church, based on solid scientific research and biblical wisdom. However, unlike Trueman’s The Rise and Triumph of the Modern Self, Sprinkle’s Embodied is more focused on how to care for people wrestling with these deeply personal issues, instead dealing with the culture war questions. Embodied was also a very important personal book for me, too. Review here at Veracity.
The Two Popes, by Anthony McCarten. A provocative look at the relationship between the current pope, Francis, and the previous pope, Benedict. It is a great movie, too. Review here at Veracity.
Welcoming Justice, by Charles Marsh and John Perkins. A short but helpful book that sidesteps around the unhelpful categories of critical race theory and “wokeness” to get at the real story of how the church can effectively combat racism. Review here at Veracity.
The Bible With and Without Jesus, by Amy-Jill Levine and Marc Zvi Brettler. Two Jewish scholars help both Christians and Jews understand why both groups read the Bible, and particularly, the New Testament, so differently. Review here at Veracity.
Finding the Right Hills to Die On, by Gavin Ortlund. When theological controversial erupts in your small group or church, Ortlund’s book is great resource to try to frame what is important and unimportant regarding how to navigate theological controversy. I found this book immensely helpful in trying to navigate a theological debate that has been tearing at my home church, for the past couple of years, and its impact on personal relationships. Review here at Veracity.
The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, by Beth Allison Barr. An otherwise brilliant and illuminating study of the history of women in the church, making an important case for affirming the gifts of women in the life of the church, nevertheless comes up short when it comes to offering a cogent, exegetically compelling interpretation of the Bible concerning women in church leadership. To use a manner of speaking going back to J. I. Packer, Beth Allison Barr’s efforts are well-meaning, positively enlightening, challengingly corrective on certain matters… and yet still “wrong-headed” at certain crucial points. Review here at Veracity.
Judaism Before Jesus, by Anthony Tomasino. The best book that I have read that gives you an historical introduction to the “Time Between the Testaments,” between the Old and New Testament, otherwise known as the period of “Second Temple Judaism.” Review here at Veracity.
Paul Among the People, by Sarah Ruden. A classicist scholar examines the writings of the Apostle Paul, and surprisingly concludes that Paul is not the “bad guy” that so many skeptics, and even liberal-minded Christians, think he is. Review here at Veracity.
Still Time to Care, by Greg Johnson. A history of the “Ex-Gay” movement, with a positive challenge for Christians to return to an ethic of care for those who experience unwanted sexual attractions, as opposed to an ethic of cure. Review here at Veracity.
To Think Christianly: A History of the L’Abri, Regent College, and the Christian Study Center Movement, by Charles Cotherman. An insightful history into the concept of a “Christian Study Center,” from Francis Schaeffer, to James Houston, to R.C. Sproul, and even to anticipating the new Cambridge House, near the College of William and Mary. Review here at Veracity.
Founding Brothers, by Joseph Ellis. A history of some significant moments in the lives of America’s Founding Fathers, and their relationships with one another. Review here at Veracity.
A Parent’s Guide to Smartphones (Axis Parent’s Guide). David C. Cook publishers has been putting a great little series of books, aimed at Christian parents, to help them raise their kids. Each book is short, and can be read in perhaps under an hour. I picked up one these via Kindle, A Parent’s Guide to Smartphones, and the material was brief, but entirely helpful. Other books in the series address topics ranging from “Internet Filtering & Monitoring”, to “Vaping”, to the television show “Stranger Things.” If you know of a parent who is swamped with the pressures of raising children in a digital age, books in this series would be a great gift for them.
Urban Legends of the Church History, Urban Legends of the Old Testament, and Urban Legends of the New Testament, respectively by John Adair and Svigel, by David A. Croteau and Gary Yates, and by David A. Croteau. These three books in the “Urban Legends” series, published by B&H Academic, do a great job dispelling a lot of the common “fake news” stories surrounding church history and the Bible. Hopefully, this book series will encourage the death of at least some of these fictions that afflict the church. Review here at Veracity.
Unbelievers: An Emotional History of Doubt, by Alec Ryrie. An historical study in how believers wrestle with doubt. For a “second guesser” like myself, Ryrie’s book has been exceedingly helpful on a personal level. Review here at Veracity.
The Legacy Standard Bible. As of December, 2021, the finishing touches have just been put on a new Bible translation (more background here), that has a good deal of momentum behind it, in some circles. The New American Standard Bible has been a favorite of many for decades, along with its cousin, The Amplified Bible, as developed by the Lockman Foundation (These translations are fine translations, but I tend to lean more towards the English Standard Version myself). Pastor John MacArthur, and the faculty at The Master’s Seminary, in Southern California, have taken the 1995 edition of the New American Standard Bible, and have modified it in a way that they hope will emphasize a very traditional outlook on English Bible translation. I have not read through the whole Legacy Standard version (available online), but looking at it so far, the LSB is for those who find themselves frustrated with all of the newer Bible translations. YouTuber Timothy Frisch has a helpful video describing the Legacy Standard, in more detail.
Michael Heiser’s Unseen Realm: Recovering the Supernatural Worldview of the Bible. The Carl Trueman book was more timely, but Heiser’s book will probably have a deeper, longer lasting impact on me. The second best book of the year I read in 2021.
I have already started on Allen Guelzo’s new biography of Robert E. Lee, and the first chapter or so is simply fantastic. I am looking forward to more good listens on my bicycle commutes in 2022!
For other reflections on the year 2021, see my post from the end of the summer. Ah, now we await a new year, in 2022! Let us pray that God does a work in the hearts of his people for the sake of the Gospel!!
Before I sign off for 2021, why not another fun tribute to the Monkees, this time with Colt Clark and the Quarantine Kids playing “I’m a Believer”…. and to top it all off, here is the Queen of the United Kingdom, Elizabeth II, with her Christmas greeting. She is like the world’s grandmother.
A typical nativity creche …. replete with Joseph, Mary, the baby Jesus, a shepherd and the “Three Kings of Orient are,” much like the one I grew up with. Historically accurate? Not so much. But it does give us food for thought.
Christmas is that time of year when many churches do their best to portray the Christmas story. In the era of COVID, indoor Christmas concerts have become tricky enterprises. But what about an outdoor venue to tell about the story of the Incarnation? What about bringing in live animals, too?!
According to St. Bonaventure’s Life of Saint Francis, the famous 13th century evangelist created a manger scene in a cave near this Italian city, with human actors and animals playing various parts to tell the story of Christmas. Pope Honorius authorized the public display, and the popularity of the “live nativity” took off after that.
Yet while kids in particular enjoy nativity scenes today, the art of doing live nativity has some problems… and it is not about how to care for all of those animals! When astute observers read the nativity stories found in the Gospels of Matthew and Luke closely, they soon discover that placing the shepherds together with the wise men “from the East,” does not fit the chronology. However, Saint Francis, was primarily concerned about bringing in all of the various elements of the story, in order to tell a simplified, cohesive narrative, to a medieval European audience who were mostly illiterate, as opposed to following a strict chronology.
A close-up of part of Fra Angelico’s fresco, in Florence, showing the ox and ass peering in from behind their stalls, to catch a glimpse of the baby Jesus.
Animals Who Worship the Baby Jesus
One of the more interesting aspects of the St. Francis’ nativity scene, is the use of the “ox and ass.” The popular 14th century carol, “Good Christian Men, Rejoice,” has the well-known line, “Ox and ass before Him bow, And He is in the manger now. Christ is born today! Christ is born today.”
The problem is that in the Gospels, the mention of “ox and ass” is nowhere to be found. But the theological development of this idea across the centuries is a fascinating topic.
An ox and donkey are mentioned in Isaiah 1:3: “The ox knows its owner, and the donkey its master’s crib, but Israel does not know, my people do not understand.” Christian theologians across the centuries have looked upon this as an appropriate metaphor explaining why so many do not accept the Christmas story, even today.
However, if you combine Isaiah 1:3 with the Septuagint reading of Habakkuk 3:2, the connection with Christmas becomes more apparent. Most English Bibles today read Habakkuk 3:2 as based on the Masoretic, or ancient Hebrew text of the Old Testament, something like this (from the ESV):
O Lord, I have heard the report of you, and your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.
First century Jews across the Greek speaking world, along with the earliest Christians, read from the Septuagint, the ancient Greek translation of the Old Testament, where the phrase “in the midst of the years” reads differently as “in the midst of two living creatures,” as in something like Sir Lancelot Charles Lee Brenton’s 1844 English translation of the Septuagint:
“….thou shalt be known between the two living creatures, thou shalt be acknowledged when the years draw nigh; thou shalt be manifested when the time is come; when my soul is troubled, thou wilt in wrath remember mercy.”
“And on the third day after the birth of our Lord Jesus Christ, the most blessed Mary went forth out of the cave, and entering a stable, placed the child in the stall, and the ox and the ass adored Him. Then was fulfilled that which was said by Isaiah the prophet, saying: The ox knoweth his owner, and the ass his master’s crib.The very animals, therefore, the ox and the ass, having Him in their midst, incessantly adored Him. Then was fulfilled that which was said by Abacuc the prophet, saying: Between two animals thou art made manifest. In the same place Joseph remained with Mary three days.”
Some may object that an historical look back into the origins of today’s popular “live nativity” might ruin certain elements of Christmas for them. But it need not be thought of that way.
Instead, an honest look at where certain Christian traditions come from should do three things:
It serves as a reminder to non-believers that Christians are not so crazy to believe what they believe.
It prompts the believer to dig more into their own Bibles to more adequately ascertain the truth of what Christians say they believe.
Thanksgiving is a uniquely American holiday, associated with turkey, stuffing, football, and time with family and friends. This year for me, it is also a time to remember some American history about the founding of the republic.
Joseph Ellis’ Founding Brothers is a Pultizer Prize winning book detailing some of the more important incidents in the founding years of America. Ellis relates to the reader several stories that show how men like Alexander Hamilton, George Washington, James Madison, Thomas Jefferson, and others all worked together to form the American experiment. Sometimes those efforts were in harmony with one another, at other times, not so much. Such tales include the infamous duel between Alexander Hamilton and Aaron Burr, and the story of how George Washington issued his famous “Farewell” address after serving as America’s first president.
I normally review books that have theologically-minded content, whereas Founding Brothers: The Revolutionary Generation is mostly political history. But theological potent topics are not avoided by Ellis. The story of how the debate over slavery nearly divided the early American republic is carefully handled by Ellis, as appeals to the Bible were part of that contentious debate. That “revolutionary generation,” from Adams to Jefferson, was not able to resolve the issue, and they essentially agreed not to talk about it, preferring that the next generation handle the matter.
Ellis’ insights into the “founding brothers” reveals a wide-breadth of research. For example, I gained a better understanding as to how Thomas Paine, the author of the American Revolution’s most popular pamphlet, loaded with arguments from the Bible, Common Sense, became increasingly unpopular as a political critic. When Washington announced that he would no longer serve as president, due to failing health, Paine caustically wrote a newspaper article asking if Washington had become a traitor to the cause of the Revolution. Paine also prayed for the President’s imminent death! Wow. This little nugget of information helps to explain why Paine had the boldness to wage a full-scale attack against historically orthodox Christian faith, with his book promoting Deism, The Age of Reason.
George Washington has been remembered as someone who was “untouchable,” but the division between Washington and Paine illustrate the beginnings of partisanship that still plague our 2-party political system today, Washington being on the more “conservative” side and Paine on the more “liberal” side.
My favorite part of Founding Brothers was Ellis’ description of the relationship between John Adams and Thomas Jefferson, during the early years of the American experiment. Adams and Jefferson, who eerily died the same day, exactly 50 years after the signing of the Declaration of Independence, were originally close friends during the Revolutionary War period. But their friendship broke apart when Adams served as President and Jefferson served as Vice President. It would take close to a decade before their friendship would begin to mend, through a series of letters shared back and forth between the two men, in the waning years of their lives.
My biggest take away from Founding Brothers was in realizing just how much these “founding brothers” had in common. Though very few of them would have considered themselves as fully embracing an historically orthodox commitment to the Christian faith, they nearly all largely held to a common Judeo-Christian worldview, with respect to the importance of public virtue and in sharing similar moral values. For example, while both John Adams and Thomas Jefferson viewed the Christian notion of the afterlife as being nothing more than a metaphor, both men embraced the moral teachings found within the New Testament as being foundational for the success of American democracy. It is difficult to imagine how the American experiment could ever be successfully re-created in our day, when so many fundamental assumptions linked between Western culture and Christianity are under contention, in popular discourse.
If you like learning about the history of the “Revolutionary Generation” you will enjoy Joseph Ellis’ Founding Brothers.
Veracity 