For most of church history, Christians have generally considered the “days” of Genesis 1 to be normal, 24-hour periods. There was no serious challenge to this view until the age of modern science. But this does not mean that the “24-hour” view of the Genesis 1 “days” has always been held universally. There have been notable exceptions, namely from the 5th century Saint Augustine.
Nevertheless, there are some Christians today who make the argument that the six “days” of Genesis 1 must always mean “24-hours” each. Let me say up front that I stand with Saint Augustine on this one, that the exact meaning of the six “days” of Genesis is difficult to determine. Are they 24-hour periods or could they simply be long, indeterminate lengths of time? Saint Augustine did not know for sure, and neither do I. Saint Augustine was a lot smarter than I am, and he lived a long time before me, so I will put my lot in with him.
However, I do get greatly concerned when some insist that their view of a “24-hour” day is the only faithful way of reading the six “days” of Biblical Creation. This implies that the “24-hour” day view should be some test for Christian orthodoxy. Anything that wavers from this is a compromise of Biblical authority. Thankfully, not everyone in the “Young Earth Creationist” camp takes this kind of rigid approach. But for those who do, this way of thinking is very harmful to the unity and testimony of the Body of Christ. So I would like to tackle one of the primary arguments used to defend this position, acknowledging that not everyone goes to such extremes with it.
But before I launch into that, it might be helpful to view the latest “Table Talk” session I had with our lead pastor, Travis Simone, during our Summer Bible Study series on Genesis 1-11. Notice how Travis makes the point that getting caught up in the details of how God created the world takes our focus away from the more important details pertinent to the Gospel. It is so easy to stumble over things like the exact meaning of”days,” that miss the main point of Genesis 1, namely that the God of the Bible is the Creator and that we as humans are created in His image: