Tenacity: John C. Whitcomb

John C. Whitcomb Jr., one of the early pioneers of the contemporary Young Earth Creationist movement, died on February 4th.

John C. Whitcomb, Jr. 1924-2020

In 1961, John Whitcomb teamed up with a hydraulic engineer, Henry M. Morris, to write The Genesis Flood, the foundational book that launched today’s Young Earth Creationist movement. Whitcomb was a theologian at Grace Theological Seminary, and he sought out Morris, who was then the chair of the civil engineering program, at Virginia Tech, in Blacksburg, Virginia. Combining Whitcomb’s knowledge of the Bible and Morris’ knowledge of science, the two collaborated in articulating the now, well-known thesis, that a global flood, as described by a traditional interpretation of the Book of Genesis, could sufficiently explain the existence of the fossil record, in an attempt to show that science could be synchronized with a traditional understanding of the Bible.

Other leading evangelical thinkers, such as Edward John Carnell, the president of Fuller Theological Seminary, were determined to persuade Whitcomb and Morris, that their project was ill-advised, and at one point, the preferred publisher, Moody Press, refused to publish the book. But Whitcomb and Morris persisted with tenacity, and so the idea that the earth was only 6,000 years old, and not 4.34 billion years old, as maintained by the scientific consensus, took off in the imagination of thousands of Bible believing Christians.

In subsequent years, organizations such as Ken Ham’s Answers In Genesis would expand on the themes articulated by the Whitcomb/Morris “flood geology” thesis, proposing that dinosaurs lived together with humans, in recent earth history, before the great flood. Such ideas have stood to be contrary to the reigning contemporary scientific consensus, that dinosaurs lived millions of years ago, long before the appearance of humans on planet earth.

Despite the fact that The Genesis Flood has had virtually no impact on the modern scientific enterprise, as taught by a plethora of public schools, universities, and Smithsonian museums, Whitcomb and Morris’ thesis has continued to generate controversy in evangelical churches across America. Dr. Whitcomb was also known for his defense of a classic 6th century B.C.E. date and traditional authorship of the Book of Daniel.

The Genesis Flood. The 1961 classic text that upset well over a century of sophisticated evangelical views supporting “millions of years” of earth’s history in favor of a radical concept of “flood geology,” in attempt to bring back an appeal to a literal, 24-hour day view of a Young Earth Creation.

I first made an attempt to read The Genesis Flood during my years as a mathematics major in college, while studying other scientific disciplines as electives. While I was attracted to Whitcomb’s appeal to the Bible’s authority, I remained unconvinced by his thesis. It was not until 20 years later that I actually began a written correspondence with Dr. Whitcomb. In his letters, between the two of us, over several months, I was impressed by his earnest appeal, and even more impressed by his gentle piety, in commending his ideas towards me. In particular, Dr. Whitcomb was clearly tenacious in holding his interpretation of the Bible, despite my attempts to encourage him to consider other alternatives.

“Agreeing to disagree,” on non-essential matters of the Christian faith, can lead to having some difficult conversations. But in my interactions with Dr. Whitcomb, I came to treasure his candor and gentle demeanor when engaging in controversial subjects. God used that time of correspondence with Dr. Whitcomb in my life, to help me to have a greater love for others, and encourage an interest in building bridges with other believers, even when agreement in sensitive matters, is not always easy to be had.

While I am open to the possibility of Dr. Whitcomb’s thesis, I am still not convinced that his understanding of Scripture, nor his understanding of the science, is correct. Nevertheless, I consider Dr. Whitcomb as a dear brother in the Lord, who genuinely desired that others may come to know and love the Creator of the universe, and so I grieve his death, yet knowing that he is surely with the Lord Jesus now. One day, I hope to be able to have a conversation with Dr. Whitcomb, where we will both surely learn the exact extent of what the flood really was, and exactly how old the earth really is.

The Baptist Bulletin has published a generous remembrance of Dr. Whitcomb’s life. Ken Ham, at Answers In Genesis, also wrote a remembrance of Dr. Whitcomb.


How Does Divine Foreknowledge Precede Predestination?

Predestination. This is one of those really thorny topics that can send any small group Bible study into a spiraling, out-of-control tailspin.

Many people reject the concept of predestination completely out-of-hand, but this is difficult to do, as there are direct statements in the Bible that affirm the principle. Romans 8:28-30 is a classic text:

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” (ESV)

On the positive side, the idea of predestination, for believers in Christ, tells us that God has the deck stacked in our favor, so to speak. As we are unable to save ourselves, God steps in to make sure that we finish the race, that God has set before us, so that we might live forever, with Him.

But some are concerned that if God predestines some to salvation, what becomes of everyone else? Nowhere in the Bible is the concept of predestination ever used to describe the eternal destiny of those who are separated from God. Yet some are concerned that a number of Christians believe in a so-called doctrine of double predestination, whereby some are elected to glory, and the others are elected to be damned into hell forever. For many, this does not seem fair.

What is a Christian, who believes in the authority of Scripture, to think?

First, and foremost, one must recognize that various Christians, in good faith, differ on this point of doctrine. A measure of humility is required when discussing predestination.

Secondly, the key to understanding predestination comes from understanding what is means to say that God foreknows those whom he predestines, when it comes to interpreting Romans 8:28-30. One school of thought, championed by many Calvinists, suggests that to foreknow means to know someone out of love. We see this sense of “foreknowing” in Romans 11:2, as in “God has not rejected his people whom he foreknew.” (ESV). God’s divine foreknowledge is therefore the first part of a “Golden Chain of Redemption,” as the New England Puritans would say, that leads to predestination, and ultimately towards glorification.

Another predominate school of thought, championed by a number of Arminians, suggests that divine foreknowledge is not so much about knowing someone personally, but more in the sense of knowing what someone will do in the future. In other words, God foreknows what a person will do, and therefore, on that basis, God then predestines that person towards their eternal destiny.

There are other possibilities of understanding divine foreknowledge, but the main point here is that Christians have been divided over the question of predestination for centuries. Churches have split over these things. Whole denominations have been founded championing one idea over and against another. I am under no illusion that this current blog post will decide the matter, once and for all.

Might it not be a good idea for Christians, with different views, to be able to sit down together, and share their different viewpoints, with an attitude of love and respect, in hopes of possibly learning something new from the other?

A third point is in order. It might help to actually spend some time, digging into God’s Word, verse-by-verse, to get at the answer, praying all the while that the Holy Spirit might teach us.

The following are two videos, roughly 11-12 minutes each that explore the interpretation of Romans 8:28-30 in detail, from different viewpoints, in hopes of helping us all to learn more about what God is saying in His Word. The first is by John Piper, a well-known Calvinist Bible teacher. The second is by Leighton Flowers, an Arminian Bible teacher. I hope you might find these videos edifying:

 

 

 


Sarah Osborn’s World #2

In this second blog post reviewing Catherine A. Brekus study of the life and writings of Sarah Osborn, an early American who experienced the revivals of the 18th century Great Awakening, we dig a little more deeply into the life of this remarkable woman. Sarah Osborn tells us not just about herself, in the 18th century, but she also shows us a lot about what it means to be a Christian in America in the 21st century.

Sarah Osborn grew up exposed to Christian teaching, but she admitted that a rebellious attitude sought to dull her spiritual sensitivities. At times, Sarah would have experiences that would lead her to seriously consider growing in her faith, but these moments were often followed by extended times where her thoughts were redirected elsewhere. She enjoyed frivolous activities with friends, such as “card playing” and “dancing,” but these were often frowned upon by Puritan preaching. Nevertheless, her personal struggles also brought back times of sobriety where she was able to reconsider what it meant to have faith in God. Continue reading


Pocahontas and the English Boys: A Brief Review

In early 17th century Jamestown, both the English and Native Americans used children to try to improve inter-cultural relations between the two groups. Young people were able to pick up new languages more quickly than adults, and such young people proved to be a useful means of acquiring information about the other side. But often, they had divided loyalties, which could put them in difficult situations.

In Pocahontas and the English Boys: Caught between Cultures in Early Virginia, Historian Karen Ordahl Kupperman tells the story of four such young people, three of them English boys who lived among the Native Americans, and Pocahontas, the prized daughter of Powhatan, who became fascinated with the English, and lived among them.

Portrait of Pocahontas by Simon van de Passe, in 1616, when she made her journey to England. This was within about a year, prior to her death.

Continue reading


Notable Deaths: R. Scruton, C. Tolkien… and J. Van Impe

We are just a bit past midway through the first month of 2020, and there are already some notable deaths for Christians to consider.

First, there was philosopher Sir Roger Scruton. As an outspoken conservative, British thinker, many Christians have looked to Scruton as a defender of “beauty,” a concept that has taken quite a beating, in our post-modern, post-Christian world. Scruton’s personal convictions about faith were quite complex, describing his involvement in the Anglican church as “my tribal religion, the religion of the English who don’t believe a word of it.

Secondly, there was Christopher Tolkien, the son of one of the Inklings, J.R.R. Tolkien. The elder Tolkien had written much of his works on Middle Earth, with his son, Christopher, in mind. Christopher Tolkien managed his father’s literary estate, after his father’s death, publishing previously unpublished J.R.R. Tolkien’s works, including The Silmarillion

Lastly, from a different angle in the Christian world, there was the colorful Jack Van Impe, a television evangelist, who regularly appeared for years, with his wife, Rexella, on late night television, with his analysis of current events as they related to biblical prophecy. Van Impe, who was able to memorize thousands of Bible passages, lost his spot on a popular television network in recent years, after calling other prominent evangelical leaders as promoters of what he called “Chrislam.”

Here is Roger Scruton in dialogue with Jordan Peterson.

Here is Christopher Tolkien reading the last part of The Lord of the Rings.

Here is Rexella, the wife of Jack Van Impe, talking about the coming of the Rapture (and a link to one of Jack Van Impe’s final television appearances).