Happy Juneteenth!

In this time of racial unrest, where genuine, peaceful efforts at positive reform get intermingled with violence and ideologically-driven “critical theory” gone mad, it is difficult to parse through what Christians can actively support, versus those things we should reject. However, today marks an emerging holiday celebration that we can all get behind: Juneteenth.

On June 19, 1865, Unions troops led by Major General Gordon Granger, entered Galveston, Texas, to officially deliver and enforce the Emancipation Proclamation. The Emancipation Proclamation had been first declared in January, 1863, but the Civil War delayed efforts to effectively announce that enslaved persons throughout the “slave states” had been freed. Now that General Robert E. Lee had surrendered his Army of Northern Virginia at Appomattox a few months earlier, the way was now clear to more peacefully correct the injustice endured by countless African Americans.

It is important to remember, though, that Juneteenth was but one step towards racial reconciliation. When the Emancipation Proclamation was first made, in 1863, it ironically did not apply to Union-held territories in the South, at that time during the war. For example, in my hometown, Williamsburg, Virginia, the Emancipation Proclamation had officially freed slaves living in James City County, in Confederate territory, but it did not free slaves living in York County, which was then in Union territory. Therefore, slaves living south of Duke of Gloucestor Street, in James City County, were free, but slaves living north of Duke of Gloucestor Street, in York County, were technically not! It was not until the passing of the Thirteenth Amendment to the Constitution, later in December of 1865, that slavery was officially ended everywhere in the United States, without exception.

In a way, the incompleteness of what Juneteenth accomplished underscores the fact that official proclamation might be one thing, but the reality on the ground can be something else altogether. Considering that America is still undergoing race related trials over 150 years after the end of the Civil War confirms this fact. The ramifications of racial-based slavery, that many Christians were complicit in, supported by the acceptance of some really bad misinterpretation of the Bible, has had far reaching effects beyond questions about race, that plague us today. We as Christians would do well in continuing to remember Juneteenth.

On my bike ride today, I rode near the Charles City County, Virginia courthouse. Charles City County is one of the oldest communities, founded by the English in the early 17th century. It is also home to several stately plantations, that dot along the James River, a few of which are open to visitation today. These plantations were supported by hundreds of African American slaves, whose descendants make up the majority population in the county. Below is a photograph I took of the Confederate war memorial, with the newer courthouse building in the background. Below that is another photograph, taken only a few hundred feet from the courthouse, where Isaac Brandon, an African American with a wife and eight children, was awaiting trial, after being charged with assaulting a white woman. Brandon was taken from the jail and lynched by a white mob, in 1892, on a tree, on this hillside. No one from the mob was ever charged or arrested for their activities.



Carl Trueman on Critical Theory, and J.K. Rowling as the Victim of Cancel Culture… and More on Race

Some helpful resources on the current cultural crisis….

Grove City College historian, Carl Trueman, has some great observations about the author of the Harry Potter series, J.K. Rowling, and her recent “fall from grace” from the explosively emerging “critical theory” crowd, sometimes called “cancel culture,” that grew up on her children’s books. Calling out people on social media appears to be the favored method of humiliation by the technological savvy among the “cancel culture.”

I blogged about the troublesome trend in my review of Douglas Murray’s book, The Madness of Crowds. Murray opened my mind to a lot of the madness going on in our culture today. Murray is not an evangelical Christian, but Carl Trueman is, and Trueman offers invaluable theological insight into the problem that Murray identifies. This quote from Trueman stands out to me: “in a world where critical theory increasingly drives how the world is conceptualized, today’s victim can very easily become tomorrow’s oppressor.” This split within the “LGBTQ” movement is indicative of the trend.

In a nutshell, as a tool, “critical theory” can indeed be useful, for correcting injustice. But as an ideology, “critical theory” is an intolerant religion, completely opposed to the Gospel of Jesus. But Trueman puts it better than I can.  I look forward to Trueman’s up and coming book on the topic of the “The Rise and Triumph of the Modern Self.” In our troublesome times, Trueman’s Christian perspective is helpful for all of us.

A couple final thoughts, particularly on the race conversation…: It is becoming harder and harder to distinguish between legitimate cases of injustice and protest motivated by blinded rage. As a result, the temptation on one side is to play down legitimate concerns, and on the other, to wildly overreact. Related to the question of police brutality and racism, this essay by John McWhorter, an African-American intellectual, is highly recommended. McWhorter argues that while race is sometimes a component of police brutality, the issues involved are far more complex. This is the type of conversation needed today…..

Confused by how we all got into this mess, especially with race? Two helpful videos:  First, from Jemar Tisby, author of The Color of Compromise, on how racism adapts over time, and then Phil Vischer, of the Veggie Tales fame, giving some of the historical background, which has fueled the contemporary interest in “critical theory.”


Studies in Words, by C. S. Lewis

The great Oxford don, C.S. Lewis, by all accounts, was a brilliant philologist, an expert in language, particularly as he related to the study of medieval literature. His remarkable Studies in Words, is a collection of essays examining the history of how words develop and change in language.

I am a software engineer by trade, and I am not surely not the best writer (just pick through the proof-reading errors I make in more than a few of my blog posts!). But I got interested in philology by following some of the big theological debates, that bring out divisions among Christians, as well as by thinking about the power and use of symbols in popular culture today. A lot of people will pick a side on a particular debate, based largely on how particular words are defined, in that debate. Without fail, those on the other side of the debate, will pick that side, based largely on different definitions of those same particular words!

Half the battle, when it comes to theological and cultural discussion, comes down to trying to determine the exact meaning of certain words. Such meanings of words can change very easily, which explains why a lot of theological and cultural debates generate more heat than light.

In this post, I am simply jotting down notes, or otherwise quoting Lewis (or other reviewers of Studies in Words), to help illuminate the problem with words. As I write this post in June, 2020, the American culture is convulsed by protests, and even rioting, over racially-biased, police brutality. I hear calls for “defund the police.” What do people mean by that, “defund the police?” Well, it depends on you talk to, and it seems like everyone has a different understanding of what that even looks like. We need the wisdom of C.S. Lewis now, more than ever.

C.S. Lewis

C. S. Lewis’ Studies in Words makes for a great study in understanding the development of words and their meanings.

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George Floyd, Robert E. Lee, and the Danger of Forgetting History

Events surrounding the tragic death of George Floyd, a victim of police brutality, have triggered a massive wave of protests across America, and across the world. Even more despairing, extremists on both the far right and far left have taken advantage of the situation, igniting hatred by attempting to hijack the protest movement, through senseless acts of violence, that only makes the situation worse for the poorest among us. The misinformation, often relayed through irresponsible use of social media, and media in general, has generated confusion in the process, leading to some misguided response by law enforcement. We live in desperate times.

Even in my home state, the crisis has reached a boiling point in nearby Richmond, Virginia, the home of the Confederacy. As marchers have descended on Richmond, there have been long-standing calls for the removal of confederate statues along Richmond’s famed Monument Avenue, a prominent feature of the Richmond landscape. The most significant of these statues is that of Confederate General Robert E. Lee, dressed in full military regalia, mounted on his horse, Traveler.

Virginia Governor Northam announced today that he will seek removal of that statue.

There are mixed thoughts here. On the one hand, the Confederate “Lost Cause” narrative has itself hijacked the story of Robert E. Lee, thus serving a particular version of history, that has fueled unchecked racist-oriented police brutality for decades. THIS MUST STOP. On the other hand, by removing the statue we are endangering our collective memories, by threatening to silence the story about Lee that needs to be told and re-told. If God can chasten and change a man like Robert E. Lee, God can change the heart of anyone.

Robert E. Lee fought for the Confederacy, defending his native Virginia, but like many in his day, he was conflicted about slavery. He came to the conclusion that God, in his providential way, would judge him personally, regarding the outcome of the war. When defeat of the Confederacy became imminent, Lee concluded that God had judged against him, and that upon to returning to Richmond, he should take off the military uniform and work for peace and reconciliation. He spent the remainder of his life in civilian attire, promoting the restoration of college education in the American South.

Might I suggest that Governor Northam consider replacing Lee’s military statue with a different statue of Lee in civilian clothing, as Lee, the Chastened Soldier turned Educator?  Inaccurate and incomplete knowledge and ignorance of history has impoverished our communities, particularly in our churches. In our efforts to rectify the wrongs of history, let us not forget the lessons that such history teaches us.

I have included some links below to previous Veracity posts, that tell the story more fully:

Here, we learn about the last time Robert E. Lee wore his Confederate uniform, and put it away forever:


COVID-19, Christians, and Conspiracy Theories

In our new COVID-19 world, there is a lot of confusion, misinformation, and even disinformation.  The plethora of Internet-based news outlets and social media does not help matters. What are reliable sources of information? Who can you really trust?

Such a climate is fertile ground for generating conspiracy theories. Granted, it is very easy to pooh-pooh skepticism about conspiracy theories. After all, some conspiracy theories actually do happen.  Here is just a partial list of some of the more well-known conspiracy theories, that turned out to be true:

  • Watergate. The 1970s break-in attempt at the Democratic National Committee headquarters triggered a cover-up that brought down an American President.
  • The Arrest & Crucifixion of Jesus: Jewish leaders, Roman rulers, and one of the insiders of the Jesus movement, who defected (Judas), conspired together, leading to Jesus’ Crucifixion.
  • The Arrest of the Apostle Paul: As former persecutor of Christians, turned follower of Christ, Paul threatened the religious establishment of his day, in Jerusalem, which led to his arrest and final appeal to Caesar in Rome to resolve the matter.

In recent times, we have seen conspiracy theories emerging from the far left, as some advocates of the “Social Justice Movement” and “Critical Race Theory” have gone off the deep end, freaking out even those on the moderate left, …. as well as, from the far right, with the “QAnon” conspiracy theory… related to the 2016 “PizzaGate” craziness (if you have not heard about “QAnon,” then read, or listen to, this article from The Atlantic about it…. it will scare the daylights out of you). Sadly, you can find Christians on both sides that get drawn into these types of conspiratorial thinking.

Now, we have COVID-19. Did it come from a lab in China, not simply as a result of some possible accident, that was covered up, but perhaps even as part of some intentional bio-warfare? Is it somehow related to Bill Gates and the Mark of the Beast?

There are a lot of good questions that sit underneath some of these more overt questions. There is still a lot about COVID-19 that we do not know. But sometimes the lure of conspiracy thinking can easily take us down the wrong path. As a Christian, I get bothered when critics of evangelical faith create their own conspiracy theories about Christianity. But when Christians themselves foster conspiracy thinking, that lacks evidential support, we risk damaging our witness to an unbelieving world.

It is far better to follow the evidence we already do have, instead of speculating on the possibility of evidence we do not currently possess.

Look. The uncertainty generated by the COVID-19 crisis is extremely stressful. We are already seeing a great deal of civil unrest, partly related to the COVID-19 crisis. I know people who are currently out of work, due to the crisis. I long for the day when businesses can fully reopen, and our churches can begin meeting again, without having to worry about social distancing. Thankfully, as I am writing this (June 1, 2020), there are positive signs that things are slowly coming back to normal. But let us not needlessly complicate matters by giving into unwarranted conspiratorial thinking.

Some Christians will be offended by my post here. But I would encourage keeping an open-mind on these things. Consider this: How is your conspiracy theory helping to enhance the service of the proclamation of the Gospel? Are you building bridges of trust, or are you creating an unnecessary barrier, keeping others from hearing about Jesus?

It is important to say that the conspiratorial theorizing about COVID-19 should not be linked even to Young Earth Creationism. Todd C. Wood, a prominent Young Earth Creationist, with a PhD in biology, has written two blog posts encouraging fellow Young Earth Creationist Christians not to give into the conspiratorial rhetoric. Wood even likens the rise of conspiracy thinking among Christians to a revival of the ancient heresy of gnosticism. A couple of quotes from Wood stand out for me:

“Everything about [COVID-19] is a classic, natural viral outbreak.  I’ve seen absolutely nothing out of the ordinary.  The concern that prompted the drastic social distancing was the rapid rate at which this virus spread, combined with early estimates of a fatality rate about ten times higher than the flu.  Have we learned more and revised those estimates?  Of course we have, that’s what science does.  We learn new things and revise our models.  It’s not the sign of a scam…..
…..Is COVID-19 really no worse than a bad outbreak of the flu?  It’s far worse, or at least it has the potential to be.  The flu has been around for years, and there’s a lot of resistance already in the population.  Plus, the flu does not spread nearly as fast as COVID-19, and there are preventatives (flu shot) and effective treatments available for the flu.”

Wood even links to a video done by Robert Carter, of Creation Ministries International, who reviews the viral “documentary” film called “Plandemic. Part 1,” that some of my friends have sent to me as well in emails.  Carter’s conclusion?  “What a load of bunk.”

Also, a new edition of the Reasons to Believe podcast, RTBLive, tackles some of the questions surrounding conspiracy theories regarding COVID-19. Virologist A.J. Roberts, who has studied coronaviruses extensively, and Mark Clark, a political scientist and expert in national security, fielded a number of questions from listeners, offering a sound Christian perspective, grounded in good science and evidence-based reasoning. The program is about an hour and a half, but if you are looking for reliable information, that goes into some detail to answer questions many people are asking, it would be worth your time to listen. Some of the questions could not be answered in the RTB Livestream, but they can be found in the RTB Live Extra podcast, linked here: