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The New Perspective on Paul, by Kent L. Yinger. What’s the Fuss All About?

Has a new generation of scholars tried to overthrow the Apostle Paul’s teaching of justification by faith, by saying that Protestant luminaries like Martin Luther are wrong? Have these scholars denied the Gospel? Or have they recovered a crucial insight into Paul’s letters that has been there all along, hiding in plain sight?

If you have ever contemplated such questions, then chances are that you have heard something about the so-called “New Perspective on Paul.” Some think that the “New Perspective on Paul” is a recovery of what Paul originally taught in his New Testament letters. Others think that the “New Perspective of Paul” is suspect and even dangerous, if not downright heretical. The real answer is probably somewhere in between the extremes, but trying to figure out where to land on this controversy can be difficult to navigate for the average church-goer.

The most well-known popularizer of this “New Perspective on Paul,” otherwise known as the “NPP” is none other than world’s best known New Testament scholar, Nicholas Thomas Wright, or “N.T. Wright” as he is often called. N.T. Wright became famous within evangelical circles particularly in the 1990s, by taking on the radical scholars of the infamous “Jesus Seminar.” The critical scholars of the Jesus Seminar would take different colored slips of paper and vote on which sayings in the Gospels actually go back to the historical Jesus, and which ones were fictions simply placed on the mouth of Jesus by the early church.

Did the early church fabricate sayings from Jesus, thereby misrepresenting his actual message?  N.T. Wright vigorously championed the idea that the Jesus of the Gospels is indeed the real Jesus, thereby strengthening the faith of evangelicals faced with such challenging questions. While not all sayings of Jesus in the New Testament were strictly verbatim records, these sayings nevertheless faithfully represented what Jesus actually taught. Any skeptic who wanted to cut the historical Jesus down to size had to contend with the sharp pen of N.T. Wright., as he eviscerated arguments against historic Christian orthodoxy right and left.

Since then, N.T. Wright has been a theological hero to many. I personally devoured Wright’s book in dialogue with the liberal Protestant scholar, the late Marcus Borg, The Meaning of Jesus: Two Visions when it was published, as Wright championed the historic, bodily Resurrection of Jesus Christ! Wright also defends the virgin birth, Jesus’ divinity, and Christ’s atonement for sins…. all doctrines that Marcus Borg finds incredible to believe. That book is a classic!!

But when it came to the Apostle Paul, a number of evangelicals began to have their doubts about N.T. Wright. It was Wright’s What Saint Paul Really Said that shook everyone up. For example, N.T. Wright was saying that Paul never taught the imputation of Christ’s righteousness for the salvation of the believer. Essay after essay from Reformed pastors poured out over the Internet, issuing dire warnings to the faithful who had fallen in love with the jovial bearded Anglican bishop. Was this British evangelical scholar’s enthusiasm for the NPP causing him to lose sight of the Gospel?

A younger generation of evangelicals took up N.T. Wright’s arguments with great enthusiasm, much to the consternation of the “old guard,” who were concerned that Wright’s influence was weakening the resolve of the church to uphold the faith once delivered to the saints.  Like teenagers pushing the limits on their curfew  imposed  by their parents, N.T. Wright emboldened a kind of respectable rebellion among younger evangelicals, tired of the same-old same-old. In a culture which tends to favor the “new and glitzy” versus the “tried and true,” the concerns of the “old guard” are not without merit. Yet to these younger evangelicals, the “old-guard” came across sometimes as sweet yet curmudgeonly grandparents complaining about the clothes young people are wearing these days.

But was N.T. Wright making any sense to anyone? Was he really throwing a knife-edge at the heart of the Gospel, as his critics claimed?

In response, the well-known Minneapolis pastor and Bible teacher, John Piper, wrote a whole book expressing his alarm and dissatisfaction with the teaching of Wright’s (and others), The Future of Justification: A Response to N T. Wright (2007). Wright responded with a book of his own, Justification: God’s Plan, Paul’s Vision (2009). So was Piper misreading N.T. Wright, or was Piper’s critique correct? Or to play on the name of the British scholar, was he N.T. Wright or N.T. “Wrong?

N.T. Wright and his array of bookshelves, loose papers, and slightly tilted lampshades. This reflects my own study environment, but my wife would not approve of Wright’s untidy library…..On the other hand, N.T. Wright is a bit of a theological book nerd. What else would you expect?

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Christmas in Europe: Napoleon’s Waterloo

In this final blog post in this series, looking back over the trip my wife and I made to Europe, during this past Christmas, I want to return to the very first historical site we visited in Belgium: Waterloo.

Waterloo is less than a 45 minute drive from where we were staying with friends, south of Brussels, Belgium. Waterloo was where the great French emperor of the early 19th century, Napoleon, met his demise at the hands of his British and Prussian enemies.

The Lion’s Mound at Waterloo, a constructed hill that allows the visitor to gaze upon the battlefield where Napoleon’s career as a military leader met its end. In this photo, I thought the contrast with the jet trail complemented the rising slope of the Lion’s Mound.

Waterloo has an entirely underground museum to orient the visitor. I enjoyed it, except that the audio system for listening to English translations of the exhibits was extremely frustrating to use (that is just a tip for those who plan on visiting Waterloo!!). But the greatest reward was in getting a chance to walk around outside above ground and explore the battlefield. It was a remarkable, sobering experience.

Overlooking the Waterloo battlefield towards the southwest, from the top of the Lion’s Mound.

 

Looking out over the battlefield, just a few days after Christmas (2023), it had been a few weeks since Ridley Scott’s Napoleon movie had been released, so I was very much in the moment, having remembered how Ridley Scott depicted the battle on screen. I had also recently finished listening to Bernard Cornwell’s excellent audiobook, Waterloo: The History of Four Days, Three Armies, and Three Battles, which chronicles the end of the Napoleonic era.  I tried to take everything in, as I gazed across the gently rolling fields below.

A battlefield map, at the top of the Lion’s Mound at Waterloo, showing the field positions of Napoleon’s army approaching from the south, and Wellingtons’ army holding fast from an area just below the Mound, where I was standing.

 

In reading Cornwell’s book, as well as Tim Blanning’s magisterial The Pursuit of Glory: The Five Revolutions That Made Modern Europe: 1648-1815, I was stunned by Napoleon’s hubris. Just a few years prior to Napoleon’s devastating loss at Waterloo, he had taken around half a million European soldiers on a march towards Moscow, Russia, only to overextend his supply lines and get caught in the Russian winter, such that only around 70,000 troops made it back to Western Europe alive, where most of the dead suffered not through fighting, but rather by cold, disease, and starvation.

Yet Napoleon’s thirst for victory was still not dampened by the defeat in the Russian campaign. Napoleon’s grand army that assembled on these fields near Waterloo nearly pulled off a victory against the Prussian general, Gebhard Leberecht von Blücher, and the British general, the Duke of Wellington. Napoleon was only but a few hours from obtaining victory against the Prussian and British/Dutch armies who faced him. But it was all for naught.

As I stood atop the “Lion’s Mound” to survey the battle scene, I could imagine the horror of men perishing on these fields, driven by the mania of one man whose hubris would cost them their lives.

Apparently, the type of ideological obsessions which animated Napoleon in the early 19th century continues to drive humans just a little over 200 years later to the same acts of madness. Whether it be the Gaza/Israel conflict or the Ukraine/Russia conflict, the loss of life and property is of staggering proportions. College student protests over the past few months only tell part of a complex story, drawing on complicated tales of competing historical narratives.

We must pray. We must pray for peace.

Will we in the 21st century learn from Napoleon’s failed ambition? Will we learn from the Bible?

He shall judge between the nations,
    and shall decide disputes for many peoples;
and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war anymore. (Isaiah 2:4 ESV)

Thanks for joining me the past few months on some memories of spending a Christmas in Europe!

 

A full moon-rise over the Lion’s Mound, at the Waterloo battlefield.


Christmas in Europe: Simon Gathercole in Cambridge

I am taking a break from listening to the cicadas singing this May to publish another post about our Christmas in Europe….Our last morning in Cambridge, England, during our “Christmas-in-Europe” trip in late 2023 and early 2024, was spent attending Eden Church.

Eden Church, a Baptist church in Cambridge, England.

 

One of the coolest surprises about visiting Eden Church was getting to meet a Christian scholar and author whom I have greatly respected over the years. My wife and I were sitting with our friends, Jon and Meredith Thompson, and their family (Jon is the executive director of the Cambridge House at the College of William and Mary).  Two rows ahead of us, I saw a man whose hair on the back of his head looked very, very familiar.  I asked Jon, “Is that Simon Gathercole two rows in front of us?

Why, yes, it is,” replied Jon. After the service, I made my way up to meet Simon Gathercole, a scholar of the New Testament and Early Christianity. Simon Gathercole is simply a great guy to meet, very friendly and not what one thinks of as a nerdy Bible scholar. Though confessionally an evangelical, Simon Gathercole’s research is highly respected across a wide theological spectrum, one of the tops in his field. We chatted about some of the books he has written and/or contributed to over the years.

 

Veracity blogger (me!!) with Simon J. Gathercole. United Kingdom New Testament scholar, Professor of New Testament and Early Christianity, and Director of Studies at Fitzwilliam College, Cambridge.

 

My first encounter with Dr. Gathercole’s work was from a co-edited volume of the book, How God Became Jesusa response to Bart Ehrman’s book of a similar title,  How Jesus Became God.  The book was reviewed here on Veracity back in 2014, ten years ago. Simon Gathercole wrote a chapter defending the idea that the Gospels really do make claims regarding the divinity of Jesus, in contrast to Ehrman’s claim that the theology of Jesus’ divinity emerged later in the history of the early church. Here is a sample of what Gathercole writes:

“Ehrman’s argument that the Jesus of Matthew, Mark, and Luke is a Jesus fundamentally different from the later preexistent, divine Jesus of the creeds is a flawed one. For one thing, preexistence is more deeply rooted in the Gospels than Ehrman recognizes (although, to be fair, most other commentators on the Gospels also underestimate its significance). More importantly, a divine identity is attributed to Jesus in the Gospels, and not merely a divine identity of a low-level kind” (p.102).

This is just a teaser, as the whole essay is remarkable. I highly recommend the book, and particularly Gathercole’s essay in it. I have a few other books written by Simon Gathercole on my “to-be-read” list, which I look forward to diving into at some point. It was such a pleasure to meet and converse with such as world-class Bible scholar!!

A final note…. if you like podcasts, and would like to hear Simon Gathercole speak, he was recently interviewed on John Dickson’s Undeceptions podcast, where he discusses the popular claim, advanced by skeptics like Bart Ehrman, that the four Gospels were completely anonymous, and so we have no idea who wrote them. Simon Gathercole takes a different view.  Check it out!

 

How God Became Jesus, by multiple authors, is a rebuttal to Bart Ehrman’s book, How Jesus Became God.


Christmas in Europe: Ridley Hall and Tyndale House in Cambridge

Another travelog installment!! … One of the highlights of visiting Cambridge, England around Christmas this past year was the opportunity to visit places that I could really geek out about.  Readers of the Veracity blog will know that my two favorite topics to think about are church history and Christian apologetics. You have both topics in abundance to visit and consider in Cambridge, England.

Venturing across “the Backs” behind Queens College in Cambridge to find a few places in particular was an adventure. The rains had swollen the Cam River, but I was able to get a nice view of the “Mathematical Bridge” behind Queens College. It was a popular fable that Sir Isaac Newton had built this bridge, but actually it was a William Etheridge and a James Essex who originally built this unique structure, with lots of mathematical engineering involved, in 1749.

The Mathematical Bridge crossing the Cam River, behind Queens College in Cambridge, England. It was a dreary day in Cambridge when I took this photo, though the sun poked out a couple of times.

 

So, what is the church history connection with Queens College in Cambridge? Well, it was where Desiderius Erasmus lectured at Cambridge between 1511 and 1515.  While Erasmus was at Queens College, he was working on preparing his authoritative Greek edition of the New Testament, which Martin Luther read soon after it was published in 1516. It was Erasmus’ Greek edition of New Testament which convinced Luther that the Latin Vulgate had erred in certain places of Bible translation, thus sparking the Reformation in 1517.

The can of worms that Eramus opened while lecturing somewhere near this Mathematical Bridge in Cambridge some 500+ years ago is something that continues to impact how Christians read their Bibles today…. and most Christians know very little of the back story.

I had limited time during my excursion across Cambridge, with drips of cold rain fogging up my glasses. So I made my way to Ridley Hall, another Cambridge institution. Ridley Hall is a theological college associated with the Church of England, training persons for Christian ministry in the Anglican communion. Among Anglican schools, Ridley Hall is more on the conservative evangelical side of the church.

Ridley Hall, a theological college at Cambridge, England, hosts a number of well-known evangelical scholars.

More than a few Anglican/evangelical scholars have ties to Ridley Hall, but perhaps one my favorite scholars, currently lecturing there, is Richard Bauckham. Dr. Bauckham’s Jesus and the Eyewitnesses is on my “to-be-read” list, a favorite book of one of my former pastors, Doug Bunn (who now lives in Tennessee). Bauckham’s book is pretty “hot” in the scholarly world, as a number of skeptical scholars argue that none of our four Gospels contain eye-witness material, either by the author (as in the case of Matthew and John), or from those interviewed by the author (as in the case of Mark and Luke).

For fans of “The Chosen” film series, which features a nerdy former tax-collector, Matthew, constantly taking notes of what is happening, such critical scholars would argue that the film’s depiction of Matthew keeping an extensive diary is nothing but a fanciful idea that someone made up years after Jesus’ death. As an answer to those critical claims, Richard Bauckham is one of the few world class scholars who seeks to knock this scholarly skepticism down a few notches.

But there was still more to visit in Cambridge…. and since the Scott Polar Research Institute (the Polar Museum), where all sorts of artifacts related to North and South Pole exploration are kept, was closed that day (BUMMER!), I had to keep on going….

My final destination beyond Ridley Hall was to see where the Tyndale House was located.  The Tyndale House is kind of like an evangelical “think-tank” outfit, where scholars come to visit, do research, and write books that serve the church globally.  As the Tyndale House website states, it is “an international centre for research that specialises in the languages, history and cultural context of the Bible.”

The Tyndale House, in Cambridge, England.

 

It is a bit “Bible geeky,” to be sure, but Tyndale House publishes. a wonderful “Tyndale House Ink Magazine,” which dives into thoughtful articles about the language, history, and cultural context of the Bible, written from an historically orthodox, evangelical Christian perspective….. Stay tuned for more observations and notes from a “Christmas in Europe” in a few weeks.

The Tyndale House, in Cambridge, England.  Someone noted that I show up in a lot of my photos from our trip to Europe. I just wanted to prove to others (and myself) that I actually went to some of these places…. places that have fascinated me for years.  I had to pinch myself a few times to remind myself that I was actually walking the streets where Isaac Newton and James Clerk Maxwell were pondering the mysteries of the universe, and discovering truths which impact millions and millions of people on a daily basis.


Christmas in Europe: Ypres and Dunkirk

Time for another installment of looking back at a trip my wife and I took this past Christmas to Europe…. I know we are now in mid-April and spring is here, but I still have Christmas on my mind.

Ah, Belgium! Waffles and fries! Unfortunately, both my wife and I got sick within a few days after arriving in Belgium. At first, I was still in better shape than she was, and I was pretty determined to make the most out of our Christmas adventure in Europe. So, while she rested up, I went with our friends Andrew and Shannon to take a “World War 1 & 2” tour day.

Clarke with friends Andrew and Shannon, in front of Cloth Hall, in Ypres, Belgium, which was restored after WWI. A fantastic museum in the Cloth Hall chronicles the story of the Western front in WWI, and the town of Ypres was right on the front lines of the action.

 

It was only about an hour’s drive from where our friends were living (a bit southwest of Brussels) to get to Ypres, a town that dates back to Roman times, which has seen more than its fair share of battles over the centuries. But the worst of it was in World War I, where Allied (French, British, Canadian, and eventually American) forces exchanged machine gun fire with German forces, in an exhausting effort to move the front line, one way or the other.  When Belgium was attacked by Germany in 1914, it triggered a series of alliance treaties which catapulted France and the British Empire into the war, and within weeks Ypres became a highly contested piece of real estate, a situation which lasted pretty much the entire war lasting four long years.

Ypres was one of the first sites on “the Western front” where chemical weapons, such as chlorine and mustard gas, was first used as a weapon of war. April 22, 1915 marks the day when during the Second Battle of Ypres a war power (Germany, in this case) first successfully used chlorine gas to dislodge enemy troops.  While chemical weapons are technically outlawed by international law now, such was not the case during World War I.

Yet the most bloody battle was the Battle of Passchendaele, where Allied forces were able regain just a few miles of territory from the Germans, but at the cost of some half a million casualties.  Well over a million battle casualties happened among the Flanders Fields surrounding Ypres  during the course of the war, with dozens of cemeteries scattered across the area, where people still visit today. Ypres is once again a beautiful place now, but a little over a hundred years ago, it was devastation. The town was almost completely flattened, and the towering Cloth Hall, pictured above was almost all but obliterated (see below):

Cloth Hall Tower, Ypres, [ca. 1918], Photographer Unknown, Canadian Expeditionary Force albums, Reference Code: C 224-0-0-9-1, Archives of Ontario, I0004760

After touring the museum at the restored Cloth Hall in Ypres, we drove yet another hour west to the English Channel, at Dunkirk, a port and beach resort town in France, for a stop to think about World War II. The story of Dunkirk is most remembered as the last place the retreating British Expeditionary force stood on mainland Europe’s soil in 1940, in the face of encroaching and overwhelming German troops. The then new British Prime Minister, Winston Churchill, insisted that remaining French troops be rescued, along with British troops, and this whole story is associated with the call for private shipping vessels to assist in the miraculously successful evacuation of thousands of military personnel across the English Channel.

The beaches of Dunkirk, France. Thousands of British, and eventually French troops waited on these beaches to be evacuated across the English Channel, as they faced a superior German fighting force, in 1940, in the early years of WW2.

 

Standing on the beaches of Dunkirk, which in the typical summer months is still a popular resort location, it was hard for me to imagine the helpless feeling many of those soldiers felt, pinned down on these beaches, as occasional German fighter planes sought to strafe the beaches, with RAF fighters in pursuit.

You would think that the horrors of the great world wars of the 20th century would have convinced humanity that guns and bombs do not solve social problems, but the human rebellion against the ways of Christ demonstrate that we are all in need of a Savior. Followers of Jesus do not all agree on how to respond to the dilemmas which wars present, but to make an end of them should be our ultimate goal. While chemical weapons are still a concern, the even more terrible threat comes with nuclear weapons, and there are credible rumors that such weapons might be developed to be used in space, to knock out satellites and cause electromagnetic surges, that can wipe out sensitive electronics here on earth, putting the lives of those who depend upon such sensitive electronics at tremendous risk. With two other major wars happening across the globe right now; namely, the Israeli/Gaza war and the Ukraine/Russia war, there is much that Christians can do to pray for peace. We live in difficult, difficult times.

One more reflection about Ypres is in order….

Ypres was also one of the sites where the “Christmas Truce” of 1914 was celebrated, a brief respite from the atrocities of war, as French, British, and Germany soldiers put down their rifles and played soccer in “No Man’s Land.”  Folk singer John McCutcheon wrote a song about the “Christmas Truce,” which is one of my favorites.

I will have a few more posts looking back on our trip to Europe this past Christmas later in the spring.