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Happy Juneteenth!

In this time of racial unrest, where genuine, peaceful efforts at positive reform get intermingled with violence and ideologically-driven “critical theory” gone mad, it is difficult to parse through what Christians can actively support, versus those things we should reject. However, today marks an emerging holiday celebration that we can all get behind: Juneteenth.

On June 19, 1865, Unions troops led by Major General Gordon Granger, entered Galveston, Texas, to officially deliver and enforce the Emancipation Proclamation. The Emancipation Proclamation had been first declared in January, 1863, but the Civil War delayed efforts to effectively announce that enslaved persons throughout the “slave states” had been freed. Now that General Robert E. Lee had surrendered his Army of Northern Virginia at Appomattox a few months earlier, the way was now clear to more peacefully correct the injustice endured by countless African Americans.

It is important to remember, though, that Juneteenth was but one step towards racial reconciliation. When the Emancipation Proclamation was first made, in 1863, it ironically did not apply to Union-held territories in the South, at that time during the war. For example, in my hometown, Williamsburg, Virginia, the Emancipation Proclamation had officially freed slaves living in James City County, in Confederate territory, but it did not free slaves living in York County, which was then in Union territory. Therefore, slaves living south of Duke of Gloucestor Street, in James City County, were free, but slaves living north of Duke of Gloucestor Street, in York County, were technically not! It was not until the passing of the Thirteenth Amendment to the Constitution, later in December of 1865, that slavery was officially ended everywhere in the United States, without exception.

In a way, the incompleteness of what Juneteenth accomplished underscores the fact that official proclamation might be one thing, but the reality on the ground can be something else altogether. Considering that America is still undergoing race related trials over 150 years after the end of the Civil War confirms this fact. The ramifications of racial-based slavery, that many Christians were complicit in, supported by the acceptance of some really bad misinterpretation of the Bible, has had far reaching effects beyond questions about race, that plague us today. We as Christians would do well in continuing to remember Juneteenth.

On my bike ride today, I rode near the Charles City County, Virginia courthouse. Charles City County is one of the oldest communities, founded by the English in the early 17th century. It is also home to several stately plantations, that dot along the James River, a few of which are open to visitation today. These plantations were supported by hundreds of African American slaves, whose descendants make up the majority population in the county. Below is a photograph I took of the Confederate war memorial, with the newer courthouse building in the background. Below that is another photograph, taken only a few hundred feet from the courthouse, where Isaac Brandon, an African American with a wife and eight children, was awaiting trial, after being charged with assaulting a white woman. Brandon was taken from the jail and lynched by a white mob, in 1892, on a tree, on this hillside. No one from the mob was ever charged or arrested for their activities.



Studies in Words, by C. S. Lewis

The great Oxford don, C.S. Lewis, by all accounts, was a brilliant philologist, an expert in language, particularly as he related to the study of medieval literature. His remarkable Studies in Words, is a collection of essays examining the history of how words develop and change in language.

I am a software engineer by trade, and I am not surely not the best writer (just pick through the proof-reading errors I make in more than a few of my blog posts!). But I got interested in philology by following some of the big theological debates, that bring out divisions among Christians, as well as by thinking about the power and use of symbols in popular culture today. A lot of people will pick a side on a particular debate, based largely on how particular words are defined, in that debate. Without fail, those on the other side of the debate, will pick that side, based largely on different definitions of those same particular words!

Half the battle, when it comes to theological and cultural discussion, comes down to trying to determine the exact meaning of certain words. Such meanings of words can change very easily, which explains why a lot of theological and cultural debates generate more heat than light.

In this post, I am simply jotting down notes, or otherwise quoting Lewis (or other reviewers of Studies in Words), to help illuminate the problem with words. As I write this post in June, 2020, the American culture is convulsed by protests, and even rioting, over racially-biased, police brutality. I hear calls for “defund the police.” What do people mean by that, “defund the police?” Well, it depends on you talk to, and it seems like everyone has a different understanding of what that even looks like. We need the wisdom of C.S. Lewis now, more than ever.

C.S. Lewis

C. S. Lewis’ Studies in Words makes for a great study in understanding the development of words and their meanings.

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George Floyd, Robert E. Lee, and the Danger of Forgetting History

Events surrounding the tragic death of George Floyd, a victim of police brutality, have triggered a massive wave of protests across America, and across the world. Even more despairing, extremists on both the far right and far left have taken advantage of the situation, igniting hatred by attempting to hijack the protest movement, through senseless acts of violence, that only makes the situation worse for the poorest among us. The misinformation, often relayed through irresponsible use of social media, and media in general, has generated confusion in the process, leading to some misguided response by law enforcement. We live in desperate times.

Even in my home state, the crisis has reached a boiling point in nearby Richmond, Virginia, the home of the Confederacy. As marchers have descended on Richmond, there have been long-standing calls for the removal of confederate statues along Richmond’s famed Monument Avenue, a prominent feature of the Richmond landscape. The most significant of these statues is that of Confederate General Robert E. Lee, dressed in full military regalia, mounted on his horse, Traveler.

Virginia Governor Northam announced today that he will seek removal of that statue.

There are mixed thoughts here. On the one hand, the Confederate “Lost Cause” narrative has itself hijacked the story of Robert E. Lee, thus serving a particular version of history, that has fueled unchecked racist-oriented police brutality for decades. THIS MUST STOP. On the other hand, by removing the statue we are endangering our collective memories, by threatening to silence the story about Lee that needs to be told and re-told. If God can chasten and change a man like Robert E. Lee, God can change the heart of anyone.

Robert E. Lee fought for the Confederacy, defending his native Virginia, but like many in his day, he was conflicted about slavery. He came to the conclusion that God, in his providential way, would judge him personally, regarding the outcome of the war. When defeat of the Confederacy became imminent, Lee concluded that God had judged against him, and that upon to returning to Richmond, he should take off the military uniform and work for peace and reconciliation. He spent the remainder of his life in civilian attire, promoting the restoration of college education in the American South.

Might I suggest that Governor Northam consider replacing Lee’s military statue with a different statue of Lee in civilian clothing, as Lee, the Chastened Soldier turned Educator?  Inaccurate and incomplete knowledge and ignorance of history has impoverished our communities, particularly in our churches. In our efforts to rectify the wrongs of history, let us not forget the lessons that such history teaches us.

I have included some links below to previous Veracity posts, that tell the story more fully:

Here, we learn about the last time Robert E. Lee wore his Confederate uniform, and put it away forever:


Happy Ascension Day!!

Today is Ascension Day in the Western church calendar (it will be a week from now in the Eastern calendar). But is it not interesting, that while a number of essentially secular European countries mark today as a bank holiday, most evangelical Protestants in the United States would never have given it a thought?

I would have forgotten it myself, if London Bible teacher, Andrew Wilson, had not reminded me. Get his book Spirit and Sacrament: An Invitation of Eucharismatic Worship, on why recovering the great liturgy of the church, such as remembering Ascension Day, might be important.

In the meantime, I stumbled on this video by Bishop Robert Barron, that succinctly explains, in 8-minutes, why the Ascension should be important, to all Christians, corresponding to what is taught in the Bible. Bishop Barron makes me think of the teachings of Joshua Ryan Butler. Though I am an evangelical Protestant, this Roman Catholic theologian has a lot to teach any Christian.


Why Do Some Evangelical Protestants Convert to Roman Catholicism OR Eastern Orthodoxy?

Roman Catholic Pope Francis and Russian Orthodox Patriarch Kirill made history in February, 2016, by meeting together, in an effort towards Christian reconciliation. (Photo credit: Edgar Jimenez / Flickr | Larry Koester / Flickr)

The vast majority of evangelical Protestants remain in such churches, once they become Christians. Also, quite a number of Roman Catholics and Eastern Orthodox convert and join evangelical Protestant churches, particularly if their faith was rather nominal to begin with.

But interestingly, some evangelical Protestants move in the opposite direction, and either join the Roman Catholic Church, or they join an Eastern Orthodox church.  So, why do some evangelicals bail out on Protestantism, to become members of these other churches?  When it comes to Roman Catholicism, is it not true that Protestants fought long and hard to try to reform Catholicism, only to find themselves outside of the church of Rome? When it comes to Eastern Orthodoxy…. well,… what is Eastern Orthodoxy, anyway?

Well, there are multiple reasons why some evangelical Protestants either “cross the Tiber” (a metaphorical way of saying that they become Roman Catholic…. the Tiber River cuts through the heart of the city of Rome), or “cross the Bosphorus” (a metaphorical way of saying that they become Eastern Orthodox…. the Bosphorus is a body of water that goes through Istanbul, Turkey, the traditional heart of the Eastern Orthodox world). One reason is that in both Roman Catholicism and Eastern Orthodoxy, the celebration of the Lord’s Supper is central to their corporate worship. Whereas, in much of Protestantism, the celebration of the Lord’s Supper often takes a back seat, when compared to the teaching of the Scriptures.

But perhaps one of the main reasons for leaving evangelical Protestantism is a disillusionment with how Protestants often handle the doctrine of sola scriptura, from the Latin, or “Scripture alone.”

The idea of sola scriptura assumes that Scripture, by itself, can be interpreted, without an authoritative magisterium, or teaching authority, like the Pope (Roman Catholic) or college of bishops (Eastern Orthodoxy). But when Protestants rely on the private interpretation of Scripture, confusion has often ensued. Protestant Christians, in the United States, have been often known to “vote with their feet,” once they run into perceived problems with a teaching pastor, who says something that does not line up with how they read the Bible.

You do not have that problem in either Roman Catholicism or Eastern Orthodoxy.

The “vote with your feet” syndrome, that commonly divides Protestant churches, can become quite weary for some Christians. When Protestants are unable to work through their differences, it can get rather tiresome.

So, on the other hand, it is pretty much a “package deal,” if and when you decide to join either the Roman Catholic or Eastern Orthodox communions. Both Roman Catholicism and Eastern Orthodoxy have their own authoritative magisteriums. Such conflicting understandings of teaching authority has created another whole set of problems, which would take a comprehensive look at church history, to fully digest.

Those “package deals” presented by both older communions have presented obstacles for those Protestants who have considered making the journey across the Tiber or the Bosphorus, but who end up not crossing one of those rivers (I would include myself in this latter category). For example, both Roman Catholicism and Eastern Orthodoxy hold to what is called the doctrine of the perpetual virginity of Mary. That is a big stumbling block that keeps many evangelical Protestants from seriously considering crossing “the” river.

If you want to learn more about why some Protestants look to Rome or Eastern Orthodoxy, these two short videos, respectively, help to explain why: