Author Archives: Clarke Morledge

About Clarke Morledge

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Clarke Morledge -- Computer Network Engineer, College of William and Mary... I hiked the Mount of the Holy Cross, one of the famous Colorado Fourteeners, with some friends in July, 2012. My buddy, Mike Scott, snapped this photo of me on the summit.

The Queen’s Christmas Broadcast

This kind of made me have second thoughts, as to why we Americans broke away from the mother country. Though respectful of other faiths, the Queen’s Christian faith shines through clearly. Following this year’s speech, is the first televised Christmas speech she gave in 1957, reading from John Bunyan’s The Pilgrim’s Progress.

 


The Crucible of Faith, by Philip Jenkins. A Review.

The so-called “inter-testamental” period, that 400-year period between completion of the Old Testament and the beginning of the New Testament, is nothing but a black-box to the majority of evangelical Christians. As the story goes, Malachi, the last book of the Old Testament, was the last of the great Jewish prophets, before John the Baptist appears at the dawn of the New Testament period. Israel was without an inspired prophetic voice during this 400-year void.

The problem with this narrative is that it suggests that nothing of any substantive theological value was happening during that time. Nothing could be further from the truth.

It was during the era of Second-Temple Judaism, after the Temple was rebuilt following the Babylonian exile, when the subsequent invasions by the Greeks, the Seleucids, and the Romans, completely reshaped the world inhabited by the people of the Hebrew Scriptures. Respected Baylor historian, Philip Jenkins, has written a popular-level, sweeping history of the time, Crucible of Faith: The Ancient Revolution That Made Our Modern Religious World, that necessarily fills in the gap. Crucible of Faith makes for a fascinating read, but it can be unsettling at certain points. Jenkins’ work both strikingly illuminates the radical, Judeo-centric and often neglected developments of thought that created the theological culture that Jesus of Nazareth lived in, while inadvertently at times casting a shadow of doubt over the inner workings of progressive revelation in the Bible (if one is not careful).

Jenkins has written widely on topics related to Christian history, including a book that I highly recommend and that I read a few years ago, The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia–and How It Died. Lost History is a fascinating survey of the much ignored churches of the Christian East, extending from the Middle East to Africa and Asia, during the first millennium of Christianity, that once dominated the Christian world, only to be crushed underneath the rise of Islam, and other Christian-opposing elements in Asia.

Jenkins’ more recent book from 2017, on the era just prior to the birth of Jesus, Crucible of Faith, was one of the last books I finished reading in 2020, and it has left me thinking more and more about it. Aside from my review of Tom Holland’s Dominion, this is my most in-depth book review of the year, … and the most challenging to write.

 

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Christmas in Dark Places 2020

Glen Scrivener is an evangelist in the U.K.  In this crazy year of 2020, I needed to hear this Christmas message:


A Call to Repent Internally at RZIM

Truth-telling is essential to the cause of proclaiming the Gospel of Jesus. For if an unbelieving world can not regard Christians as trustworthy people, why would they even bother to listen to us, when we speak about Jesus?

Events of late in the Christian world have brought me much despair. But some recent news have given me a ray of hope.

This past weekend, an apologist with Ravi Zacharias International Ministries (RZIM) wrote an internal letter to RZIM’s leadership, calling upon RZIM for more transparency regarding the controversies regarding some of Ravi’s actions, while he was living and leading the RZIM ministry. The letter was leaked out from RZIM, and published at Julie Roys’ website, where Julie describes the letter’s content as “stunning.” The fact that such a letter was even “leaked” out from RZIM is stunning in and of itself. Interestingly, the letter calls for RZIM to rebrand itself, something that I made a case for several months ago, after a new series of allegations were disclosed. The author of the letter, Dr. Max Baker-Hytch, a senior tutor with RZIM’s  OCCA The Oxford Centre for Christian Apologetics and a lecturer at Wycliffe Hall, a private hall of the University of Oxford, urges that the corporate culture at RZIM is due for an overhaul.

In response to the letter, several apologist associates, working with RZIM, have decided to sever their ties with the organization. One of those associates, John Dickson, believes the ministry of RZIM to be in “grave peril.

Serious accusations against Christian leaders should not be taken lightly. We should uphold the reputations of leaders, as best as we can, and not jump to conclusions. Furthermore, it must be acknowledged that all of us have skeletons-in-the-closet, that we need not always publicize. Everyone falls short of the glory of God, and we should extend grace towards others, as much as possible, so that relationships can be healed and integrity maintained.

But that being said, when a Christian leader or organization presents a story, that does not jive with the available evidence, then that warrants a measure of skepticism. An initial act, that might lead to disgrace is one thing. But when a concerted effort is made to cover-up such an act, the lack of trust associated with the cover-up effort is infinitely more damaging than the original transgression itself. When this type of behavior is exhibited by Christian leaders, and the organizations that support them, then this is a clear case where the celebrity cult of personality has eclipsed whatever good the ministry might be doing.

It took courage for Dr. Baker-Hytch to write such a letter, and that courage gives me some hope that integrity is still something to yearn for. Let us pray that RZIM will make good on their promise to pursue truth, take Dr. Baker-Hytch’s letter to heart, and do the right thing immediately. 

A broken trust can be hard to rebuild and repair.


Does the Bible Forbid Christians from Putting Up Christmas Trees?

Time-honored practice that sparks memories, in celebration of the coming of the Lord, who brings Eternal Life.... or insidiuous smuggling in of paganism into Christian homes? (credit: US Forest Service)

Time-honored practice that sparks memories, in celebration of the coming of the Lord, who brings Eternal Life…. or…  insidiuous smuggling in of paganism into Christian homes? (credit: US Forest Service)

It is that time of year again. Inevitably, some well-intentioned Christians argue that putting up a Christmas tree is a pagan practice, and so we should avoid standing them up with decorations in our homes, out of obedience to Scripture.

As someone who has kept ornaments I made back in kindergarten, if I had heard this, back when I was a kid, it might have soured me a bit on Christianity. But in the age of social media, the debate over Christmas’ supposed pagan origins, and that of the Christmas tree in particular, seems never ending. A favorite Bible “prooftext” given for this view is from the King James Version of Jeremiah:

Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not (Jeremiah 10:2-4 KJV).

Well. Well… I guess I should toss that adorable tree into the fire, with that sentimental “Christmas mouse” ornament I once made. Right?

The irony of this mentality is that it is a variation of an argument some atheists use to discredit Christianity, that Christmas was merely an invention of “the church,” political propaganda used to create a new form of paganism, a “copy cat” faith borrowed from the ancient Mithra cult, with a Jewish veneer pasted over it, squashing other forms of paganism, in order to unite the Roman empire.

I always find it bizarre when both certain fundamentalist-type Christians, as well as certain hyper-atheists, manage to gang up together to fight against some Christian practice that was originally designed to point us towards Jesus. But is there a better way to understand this passage of Jeremiah, that more accurately reflects the original context of the Biblical author? Continue reading