Suppose that you’re a Christian who wants to share your faith with a Muslim. How would you go about doing that? Further, suppose that you appreciate how difficult it is for anyone to overcome what they have been taught adamantly since birth. Muslims who convert to Christianity are considered apostate and subject oftentimes to ostracism and harsh treatment. They break their family’s hearts. The penalty for apostasy in many Islamic countries is death. Conversion is serious business. Sharing could get very uncomfortable.
There are many, many testimonies online about Muslims who have converted to Christianity. Their stories are fascinating, heartbreaking, shocking, tragic, joyful, unlikely, and often involve dreams. Many relate miraculous healing or delivery from dire circumstances. Some, like the five Christians noted below who were raised by Muslim parents, answer a calling to witness to the global Muslim and Christian communities after they become Christians.
So what causes a Muslim to become a Christian? If you listen to Nabeel Qureshi or Abdu Murray, or even Mona Walter, you might get the impression that the common catalyst is steadfast friends who genuinely love them and reflect the love of Christ. While that appears to be true in many cases, after reviewing scores and scores of testimonies, there seems to be an even more common basis for Muslim conversions, namely critical thinking.
Critical thinking is not easy. It requires us to put away our feelings, our dogma, our subjective instincts, and to apply disciplined thinking that is “clear, rational, open-minded, and informed by evidence.” Sometimes the important questions are self-induced, and sometimes they are offered by friends who risk feeling a little uncomfortable. Either way they can move mountains.
What about our critical thinking? When we think about Muslims, do we envision terrorists? Are we that prejudiced? Or do we think about millions upon millions of people who need to hear the truth of the Christian Gospel? Are we ready to give a “reason for the hope” that is within us, with gentleness and respect? Do we have compassion for our brothers and sisters in Islamic countries who are persecuted for their beliefs? It’s very easy to feel anger and to hate when we are attacked. Terrorists are the enemies of free people everywhere. But what did Jesus say about our enemies? His words make us unique among the world’s religions, as does His sacrificial atonement. That should mean something.
We try not to give advice on Veracity, but we’re not at all above taking advice. Take it from Abdu Murray; if you want to reach out to a Muslim, don’t begin by attacking Islam—begin with the positive case for Christianity. If you want to engage in critical thinking, study Nabeel Qureshi’s Seeking Allah, Finding Jesus. Nabeel and his friend David Wood engaged in that process for five years. (If you watched David’s sociopath-turns-Christian testimony, don’t stop there.) Both of these guys were brilliant and committed to opposite truth claims. It got very uncomfortable at times between them, but their friendship only grew stronger as they subjected their beliefs to critical thinking. It cost Nabeel greatly. But he was willing to pay the price because ultimately he accepted the truth. I really cannot recommend his book highly enough. It is an incredible account of the power of friendship and apologetics in transforming even an ardent Muslim.
Take a little time to explore the links and testimonies of the incredible people below. If they are willing to risk their lives to share the Christian Gospel, as many of them do, maybe we shouldn’t worry so much about being uncomfortable.
November 27th, 2015 at 3:31 pm
“Seeking Allah, Finding Jesus” is a great book. Read it recently… got it in the Williamsburg Regional Library of all places. Thanks for continuing to inform and inspire, John!
November 28th, 2015 at 8:12 am
Thanks so much for the encouragement, Jane. And thank you for your family’s commitment to sharing the Gospel with Muslims. I had the pleasure of meeting Nabeel Qureshi and David Wood earlier this month and hearing them both speak. I hope you get the opportunity to hear them in person soon. Thanks for commenting!
November 27th, 2015 at 4:45 pm
Thanks for your informative posts, John. A couple of points to add:
1. I don’t think you should label Ayaan Hirsi Ali a Christian. She has come out of Islam but into atheism, not Christianity.
2. Many of the testimonies about Christian conversion of Muslims involve the experience of Christian love. There is absolutely nothing in Islam comparable to loving one’s enemy; rather the emphasis is on exactly the opposite. Yet there is often the instinctive recognition by Muslims that love is a God-like characteristic, and it leads to faith in the One who taught us to love our enemies.
November 27th, 2015 at 6:01 pm
Wow Ken, good catch. I crossed up Mona Walter with Ayaan Hirsi Ali. Their stories are very similar, but you are correct. Although Hirsi Ali advocates Christianity as an alternative to Islam, she is indeed aligned as an atheist. Mona Walter was encouraged to leave Islam and become a Christian, which she did with the help of a Swedish pastor. Both women are outspoken and extremely brave.
November 28th, 2015 at 9:45 pm
I am somewhat aware of Mona Walter in Sweden, but really know little about her. I totally agree that both she and Ayaan Hirsi Ali are incredibly brave women; sadly, they both need continual protection from Islamist zealots especially when they try to speak publicly. Even though she is an atheist, Christians. should defend Ali and listen carefully to what she says, especially about women’s rights in Islamic societies.
December 9th, 2015 at 1:19 pm
Reblogged this on Reasons For The Hope Blog and commented:
Part five in John’s series on Islam. I agree that witnessing to Muslims should be done with a loving heart. Attacking someone’s religion is never a good way to build a relationship or trust. In my opinion the two toughest religions to witness to are Islam and Mormonism. To convert from either means banishment from family and friends. In the case of Islam it can mean death. Have a blessed day, David