I recently had dinner with some folks from another part of the country, where we talked about the Pilgrims landing on Plymouth Rock, soon to be followed by the famed “first ” Thanksgiving dinner in 1621, or thereabouts. Having grown up near Jamestown, Virginia, I am continually astounded when I hear that many Americans are completely ignorant about Jamestown as the first English settlement in the New World (1607), predating Plymouth Rock by thirteen years (1620). Furthermore, the thought that Virginia has had a “leg up” on the New Englanders with a Thanksgiving festival at Berkeley’s Hundred (1619) at least two years before the famous Pilgrim feast, comes as quite a surprise to many.
But while New Englanders and Virginians can have a friendly quarrel over dates, it is probably more disturbing how well-intended Christians have at times variously modified the first Thanksgiving event to fit within a particular historical narrative. But as Wheaton College historian Robert Tracy McKenzie and author of the The First Thanksgiving argues, the tendency to change the story is generally not malicious in motive. Furthermore, many contemporary readings that try to secularize Thanksgiving history can be just as guilty! Rather there is this universal human proclivity to see things in a way we want to see them, which provides an incentive to fudge a bit on the sparse details. However, as believers in a faith where history is vitally important, it is worth it as Christians to try to set the record straight.
In many ways, the story of how we have come to celebrate Thanksgiving is just as amazing as the original event itself.
Over the past few weeks, Professor McKenzie has been blogging a number of posts regarding the theme of Thanksgiving and understandings of its history over time, such as the following one. I hope you enjoy it as you feast on your traditional “turnips and boiled eel” instead of turkey this year…
History is not the past itself, but only that tiny portion of the past that human beings remember. I’ve shared in a previous post the memorable word picture that C. S. Lewis has given us to illustrate that distinction. In his essay “Historicism,” Lewis concluded that even a single moment involves more than we could ever document, much less comprehend. He then went on to define the past in this way:
The past . . . in its reality, was a roaring cataract of billions upon billions of such moments: any one of them too complex to grasp in its entirety, and the aggregate beyond all imagination. By far the greater part of this teeming reality escaped human consciousness almost as soon as it occurred. . . . At every tick of the clock, in every inhabited part of the world, an unimaginable richness and variety of “history” falls off…
View original post 1,532 more words