Tag Archives: veracity

The Lesson of Tyre

Matthew 15:21-28 is an example of Scripture that is difficult to understand, until we put the verses in context with other passages. It works on multiple levels to reveal the love of God for all of us. It can be a little too easy to paint this as a story of a woman’s persistence, and miss the deeper lesson that Jesus gave the disciples.

John Paine's avatarLessons in Lent

Limts Of Tyre The Limits of Tyre by Vasily Polenov, 1911

Today’s Lenten devotional by N.T. Wright (Week 3, Wednesday), focusing on Matthew 15:21-28, describes one of those passages in Scripture that is difficult to grasp in isolation. What’s really going on here? What does the text tell us about the values of Jesus Christ? Why didn’t He just heal the Canaanite woman when she asked? Is Jesus calling this woman a ‘dog’? Did this woman talk Jesus into changing His mind?

Thankfully we have a parallel text in Mark 7:24-29, and a clue about what life was like at this point in Jesus’ ministry in Luke 6:17-19, so let’s put them all together.

And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and…

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Darrell Bock: Truth Matters

A recent survey indicates that about 70% of young people stop going to church between the ages of 18 and 22. Many eventually  do come back. However, 4 out of every 10 kids who grow up in evangelical churches will leave the church when they get out of high school… and NEVER return. NEVER.

Think about that for a moment.

I was very young in my Christian faith when I took one of my first religion classes at a secular college. It was entitled “Jesus of Nazareth”. I thought it would be nothing more than a Bible study and an easy grade.

Boy was I wrong.

After several hours in class, I was scratching my head, wondering whether or not Christianity was really true …or not! It was a mind blowing experience that rattled my faith. Thankfully, I had some good Christian friends and a few good resources from InterVarsity Press to tackle my intellectual doubts.

Today, if a young person goes off to college and takes a religion class, chances are very, very high that they will read a textbook written by Bart Ehrman, professor of religion at the University of North Carolina at Chapel Hill. Ehrman grew up in the heartland of evangelical academia, Moody Bible Institute and Wheaton College. Ehrman eventually abandoned his Christian faith and is now perhaps the leading, agnostic New Testament textual scholar in the country. Given all of the TV documentaries and New York Times bestsellers, Ehrman is practically an icon of American popular culture, too. Ehrman’s latest book, How Jesus Became God: Exaltation of a Jewish Preacher from Galilee, promises to challenge deeply held beliefs by Christians (note the up-and-coming book-length response by Australian scholar Michael Bird and others, with the provocative title, How God Became Jesus: The Real Origins of Belief in Jesus’ Divine Nature—A Response to Bart Ehrman). If you think young people in our evangelical churches will not be impacted by prominent skeptics like Bart Ehrman, then I am sorry, you are terribly deluded. I will pray for you.

New Testament scholar Darrell Bock, along with fellow scholar Andreas Köstenberger and pastor Josh Chatraw have written a very accessible book that helps to orient young people, parents, and youth ministers to address the type of issues that Ehrman and others are raising that are typically never discussed in most evangelical churches today. Here is the promo video for the book written by Bock and his team, Truth Matters: Confident Faith in a Confusing World:

From what I have read so far, this book does not go for the combative, culture war mentality so predominant in many apologetic books of the past. Instead, Bock and his colleagues are trying to foster a type of engaging dialogue that encourages conversation.

I think this is the way to go forward in apologetics and the way to approach the type of questions that Bart Ehrman raises. I know of at least one high school student graduating and heading off to college this year. I plan on getting them a copy of this book.

How are you going to address the issues that Bart Ehrman raises?

Additional Resources:

When I was taking that “Jesus of Nazareth” class in college, I had to work through in my mind what it meant to read scripture in a devotional way, like how a follower of Jesus typically does, and what is often called the historical critical method, which is basically a way of looking at the biblical text from the viewpoint of an historian, whether that person be a Christian or a critic of Christianity. Bart Ehrman in Jesus Interrupted argues that reading the Bible devotionally and reading it as an historian does are completely irreconcilable approaches. Here, Darrell Bock corrects such a misguided distinction:


Ben Witherington Reviews Son of God

My all-time favorite “Jesus” movie is undoubtedly Franco Zeffirelli’s 1977 Jesus of Nazareth. A close runner-up would be the Campus Crusade for Christ 1979 movie, the “JESUS” film, which is probably the most widely viewed film in all of human history, translated into literally hundreds of languages. Not too shabby.

In recent years, there has been Mel Gibson’s 2004 The Passion of the Christ. Now, this year there is Mark Burnett’s and Roma Downey’s Son of God, adapted from 2013’s miniseries, The Bible.

Jesus movies are never without criticism. Zeffirelli’s ancient Palestine Jesus had baby blue-eyes and a British accent, not something necessarily in the Gospel narratives. Zeffirelli was upset with Gibson’s portrayal of the Jews as being the primary party responsible for the death of Jesus. The JESUS film, perhaps the most “literal” of them all, was based on the Gospel of Luke, but the story did not always flow well together at times. I have a few friends that refuse to go to see Jesus films because in their view these films violate the Second Commandment by portraying an image of God that could easily be mistaken for the real Biblical Jesus.

But I like the Jesus film genre mainly for one reason… it is a great opportunity to talk with friends and neighbors who have seen the film about the Jesus of the Bible. If God can use these films to encourage people to dig into the Scriptures themselves, then despite their faults, I think they are worth it. So, if you are thinking of going to see Son of God, consider taking a friend or neighbor, and then go grab some coffee or ice cream afterwards and ask them what they thought about the movie. But do not just stop at that: then ask them if the movie lines up with what is found in the Bible. You never know how God might use that conversation.

Ben Witherington is one of evangelicalism’s finest New Testament scholars, and he his written a very helpful review of the new Son of God movie from the viewpoint of someone with exceptional expertise in New Testament scholarship. Witherington teaches at Asbury Seminary, a Wesleyan school in Kentucky. If you are unfamiliar with Witherington, you might want to glance at his approach to studying the Bible: “A text without a context is just a pretext for whatever you want it to mean.

Words of wisdom indeed.


Isaiah and the Servant

As a young believer in Christ, I basically thought that the New Testament message that Jesus is the Suffering Servant Messiah was a no-brainer. So, I was always rather frustrated as to why modern day Jews will not simply accept Jesus as their Messiah and become Christians. I mean, is it not obvious?

Well, if you ever get to know an Orthodox Jew, you might learn that the New Testament claim about Jesus is not so obvious. The New Testament does teach this Truth, but you really have to work with the Old and New Testament texts to get at it. It is very subtle.

However, the most subtle things in life often become the most important and life changing. The following post on our church’s Lenten series blog lays out the challenge….

lathamta's avatarLessons in Lent

Persecuted Jews plead for mercy from Ferdinand and Isabella (credit: Universal Images Group / Getty Images) Persecuted Jews plead for mercy from         Ferdinand and Isabella   (credit:
Universal Images Group / Getty Images)

I have been privileged over the years to have some Jewish friends, particularly of the Orthodox variety. I am still learning quite a bit about Hebrew ideas and culture. I try not to say Old Testament around my Jewish friends, as this might put up some barrier, so I talk of the Tanakh instead. I share about the current season of Lent, but I also inquire about the coming Passover.

It was news to me when I learned that the reason why Jews reject Christianity is not so much because of fears of anti-semitism. Instead, Jews reject Jesus as the Messiah because they believe that Christians have the Bible wrong.I recently heard that many Jews look at Christians pretty much the same way many evangelical Christians look at…

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The Pulpit and the Pew Mini Series

Here’s an outstanding plumb line for any pastoral search committee, from Pastor Walter Bright.

walter bright's avatarWalter Bright

Allow me to introduce a six part mini series entitled, “The Pulpit and the Pew: 6 Cultures bringing the American Church to its knees.”

Here is an outline of the 6 parts. I am going to devote three parts to the pulpit and three parts to the pew. Here is and idea:

The Pulpit:
1. The Culture of Swagger without Substance
2. The Culture of Pastoral Notoriety
3. The Culture of pastoral Isolation

The Pew:
1. The Culture of Hooking up
2. The Culture of Shacking up
3. The Culture of Cozying up

Part 1: The Culture of Swagger without Substance

Today, all around America, there is a lot of swag going on in pulpits of every denomination and every church. We even have what some call – “hipsters and celebrity pastors.”  There is a culture of swagger in the pulpit but there is not enough substance to back it…

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