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Christmas in Europe: Simon Gathercole in Cambridge

I am taking a break from listening to the cicadas singing this May to publish another post about our Christmas in Europe….Our last morning in Cambridge, England, during our “Christmas-in-Europe” trip in late 2023 and early 2024, was spent attending Eden Church.

Eden Church, a Baptist church in Cambridge, England.

 

One of the coolest surprises about visiting Eden Church was getting to meet a Christian scholar and author whom I have greatly respected over the years. My wife and I were sitting with our friends, Jon and Meredith Thompson, and their family (Jon is the executive director of the Cambridge House at the College of William and Mary).  Two rows ahead of us, I saw a man whose hair on the back of his head looked very, very familiar.  I asked Jon, “Is that Simon Gathercole two rows in front of us?

Why, yes, it is,” replied Jon. After the service, I made my way up to meet Simon Gathercole, a scholar of the New Testament and Early Christianity. Simon Gathercole is simply a great guy to meet, very friendly and not what one thinks of as a nerdy Bible scholar. Though confessionally an evangelical, Simon Gathercole’s research is highly respected across a wide theological spectrum, one of the tops in his field. We chatted about some of the books he has written and/or contributed to over the years.

 

Veracity blogger (me!!) with Simon J. Gathercole. United Kingdom New Testament scholar, Professor of New Testament and Early Christianity, and Director of Studies at Fitzwilliam College, Cambridge.

 

My first encounter with Dr. Gathercole’s work was from a co-edited volume of the book, How God Became Jesusa response to Bart Ehrman’s book of a similar title,  How Jesus Became God.  The book was reviewed here on Veracity back in 2014, ten years ago. Simon Gathercole wrote a chapter defending the idea that the Gospels really do make claims regarding the divinity of Jesus, in contrast to Ehrman’s claim that the theology of Jesus’ divinity emerged later in the history of the early church. Here is a sample of what Gathercole writes:

“Ehrman’s argument that the Jesus of Matthew, Mark, and Luke is a Jesus fundamentally different from the later preexistent, divine Jesus of the creeds is a flawed one. For one thing, preexistence is more deeply rooted in the Gospels than Ehrman recognizes (although, to be fair, most other commentators on the Gospels also underestimate its significance). More importantly, a divine identity is attributed to Jesus in the Gospels, and not merely a divine identity of a low-level kind” (p.102).

This is just a teaser, as the whole essay is remarkable. I highly recommend the book, and particularly Gathercole’s essay in it. I have a few other books written by Simon Gathercole on my “to-be-read” list, which I look forward to diving into at some point. It was such a pleasure to meet and converse with such as world-class Bible scholar!!

A final note…. if you like podcasts, and would like to hear Simon Gathercole speak, he was recently interviewed on John Dickson’s Undeceptions podcast, where he discusses the popular claim, advanced by skeptics like Bart Ehrman, that the four Gospels were completely anonymous, and so we have no idea who wrote them. Simon Gathercole takes a different view.  Check it out!

 

How God Became Jesus, by multiple authors, is a rebuttal to Bart Ehrman’s book, How Jesus Became God.


Christmas in Europe: Ridley Hall and Tyndale House in Cambridge

Another travelog installment!! … One of the highlights of visiting Cambridge, England around Christmas this past year was the opportunity to visit places that I could really geek out about.  Readers of the Veracity blog will know that my two favorite topics to think about are church history and Christian apologetics. You have both topics in abundance to visit and consider in Cambridge, England.

Venturing across “the Backs” behind Queens College in Cambridge to find a few places in particular was an adventure. The rains had swollen the Cam River, but I was able to get a nice view of the “Mathematical Bridge” behind Queens College. It was a popular fable that Sir Isaac Newton had built this bridge, but actually it was a William Etheridge and a James Essex who originally built this unique structure, with lots of mathematical engineering involved, in 1749.

The Mathematical Bridge crossing the Cam River, behind Queens College in Cambridge, England. It was a dreary day in Cambridge when I took this photo, though the sun poked out a couple of times.

 

So, what is the church history connection with Queens College in Cambridge? Well, it was where Desiderius Erasmus lectured at Cambridge between 1511 and 1515.  While Erasmus was at Queens College, he was working on preparing his authoritative Greek edition of the New Testament, which Martin Luther read soon after it was published in 1516. It was Erasmus’ Greek edition of New Testament which convinced Luther that the Latin Vulgate had erred in certain places of Bible translation, thus sparking the Reformation in 1517.

The can of worms that Eramus opened while lecturing somewhere near this Mathematical Bridge in Cambridge some 500+ years ago is something that continues to impact how Christians read their Bibles today…. and most Christians know very little of the back story.

I had limited time during my excursion across Cambridge, with drips of cold rain fogging up my glasses. So I made my way to Ridley Hall, another Cambridge institution. Ridley Hall is a theological college associated with the Church of England, training persons for Christian ministry in the Anglican communion. Among Anglican schools, Ridley Hall is more on the conservative evangelical side of the church.

Ridley Hall, a theological college at Cambridge, England, hosts a number of well-known evangelical scholars.

More than a few Anglican/evangelical scholars have ties to Ridley Hall, but perhaps one my favorite scholars, currently lecturing there, is Richard Bauckham. Dr. Bauckham’s Jesus and the Eyewitnesses is on my “to-be-read” list, a favorite book of one of my former pastors, Doug Bunn (who now lives in Tennessee). Bauckham’s book is pretty “hot” in the scholarly world, as a number of skeptical scholars argue that none of our four Gospels contain eye-witness material, either by the author (as in the case of Matthew and John), or from those interviewed by the author (as in the case of Mark and Luke).

For fans of “The Chosen” film series, which features a nerdy former tax-collector, Matthew, constantly taking notes of what is happening, such critical scholars would argue that the film’s depiction of Matthew keeping an extensive diary is nothing but a fanciful idea that someone made up years after Jesus’ death. As an answer to those critical claims, Richard Bauckham is one of the few world class scholars who seeks to knock this scholarly skepticism down a few notches.

But there was still more to visit in Cambridge…. and since the Scott Polar Research Institute (the Polar Museum), where all sorts of artifacts related to North and South Pole exploration are kept, was closed that day (BUMMER!), I had to keep on going….

My final destination beyond Ridley Hall was to see where the Tyndale House was located.  The Tyndale House is kind of like an evangelical “think-tank” outfit, where scholars come to visit, do research, and write books that serve the church globally.  As the Tyndale House website states, it is “an international centre for research that specialises in the languages, history and cultural context of the Bible.”

The Tyndale House, in Cambridge, England.

 

It is a bit “Bible geeky,” to be sure, but Tyndale House publishes. a wonderful “Tyndale House Ink Magazine,” which dives into thoughtful articles about the language, history, and cultural context of the Bible, written from an historically orthodox, evangelical Christian perspective….. Stay tuned for more observations and notes from a “Christmas in Europe” in a few weeks.

The Tyndale House, in Cambridge, England.  Someone noted that I show up in a lot of my photos from our trip to Europe. I just wanted to prove to others (and myself) that I actually went to some of these places…. places that have fascinated me for years.  I had to pinch myself a few times to remind myself that I was actually walking the streets where Isaac Newton and James Clerk Maxwell were pondering the mysteries of the universe, and discovering truths which impact millions and millions of people on a daily basis.


Christmas in Europe: Ypres and Dunkirk

Time for another installment of looking back at a trip my wife and I took this past Christmas to Europe…. I know we are now in mid-April and spring is here, but I still have Christmas on my mind.

Ah, Belgium! Waffles and fries! Unfortunately, both my wife and I got sick within a few days after arriving in Belgium. At first, I was still in better shape than she was, and I was pretty determined to make the most out of our Christmas adventure in Europe. So, while she rested up, I went with our friends Andrew and Shannon to take a “World War 1 & 2” tour day.

Clarke with friends Andrew and Shannon, in front of Cloth Hall, in Ypres, Belgium, which was restored after WWI. A fantastic museum in the Cloth Hall chronicles the story of the Western front in WWI, and the town of Ypres was right on the front lines of the action.

 

It was only about an hour’s drive from where our friends were living (a bit southwest of Brussels) to get to Ypres, a town that dates back to Roman times, which has seen more than its fair share of battles over the centuries. But the worst of it was in World War I, where Allied (French, British, Canadian, and eventually American) forces exchanged machine gun fire with German forces, in an exhausting effort to move the front line, one way or the other.  When Belgium was attacked by Germany in 1914, it triggered a series of alliance treaties which catapulted France and the British Empire into the war, and within weeks Ypres became a highly contested piece of real estate, a situation which lasted pretty much the entire war lasting four long years.

Ypres was one of the first sites on “the Western front” where chemical weapons, such as chlorine and mustard gas, was first used as a weapon of war. April 22, 1915 marks the day when during the Second Battle of Ypres a war power (Germany, in this case) first successfully used chlorine gas to dislodge enemy troops.  While chemical weapons are technically outlawed by international law now, such was not the case during World War I.

Yet the most bloody battle was the Battle of Passchendaele, where Allied forces were able regain just a few miles of territory from the Germans, but at the cost of some half a million casualties.  Well over a million battle casualties happened among the Flanders Fields surrounding Ypres  during the course of the war, with dozens of cemeteries scattered across the area, where people still visit today. Ypres is once again a beautiful place now, but a little over a hundred years ago, it was devastation. The town was almost completely flattened, and the towering Cloth Hall, pictured above was almost all but obliterated (see below):

Cloth Hall Tower, Ypres, [ca. 1918], Photographer Unknown, Canadian Expeditionary Force albums, Reference Code: C 224-0-0-9-1, Archives of Ontario, I0004760

After touring the museum at the restored Cloth Hall in Ypres, we drove yet another hour west to the English Channel, at Dunkirk, a port and beach resort town in France, for a stop to think about World War II. The story of Dunkirk is most remembered as the last place the retreating British Expeditionary force stood on mainland Europe’s soil in 1940, in the face of encroaching and overwhelming German troops. The then new British Prime Minister, Winston Churchill, insisted that remaining French troops be rescued, along with British troops, and this whole story is associated with the call for private shipping vessels to assist in the miraculously successful evacuation of thousands of military personnel across the English Channel.

The beaches of Dunkirk, France. Thousands of British, and eventually French troops waited on these beaches to be evacuated across the English Channel, as they faced a superior German fighting force, in 1940, in the early years of WW2.

 

Standing on the beaches of Dunkirk, which in the typical summer months is still a popular resort location, it was hard for me to imagine the helpless feeling many of those soldiers felt, pinned down on these beaches, as occasional German fighter planes sought to strafe the beaches, with RAF fighters in pursuit.

You would think that the horrors of the great world wars of the 20th century would have convinced humanity that guns and bombs do not solve social problems, but the human rebellion against the ways of Christ demonstrate that we are all in need of a Savior. Followers of Jesus do not all agree on how to respond to the dilemmas which wars present, but to make an end of them should be our ultimate goal. While chemical weapons are still a concern, the even more terrible threat comes with nuclear weapons, and there are credible rumors that such weapons might be developed to be used in space, to knock out satellites and cause electromagnetic surges, that can wipe out sensitive electronics here on earth, putting the lives of those who depend upon such sensitive electronics at tremendous risk. With two other major wars happening across the globe right now; namely, the Israeli/Gaza war and the Ukraine/Russia war, there is much that Christians can do to pray for peace. We live in difficult, difficult times.

One more reflection about Ypres is in order….

Ypres was also one of the sites where the “Christmas Truce” of 1914 was celebrated, a brief respite from the atrocities of war, as French, British, and Germany soldiers put down their rifles and played soccer in “No Man’s Land.”  Folk singer John McCutcheon wrote a song about the “Christmas Truce,” which is one of my favorites.

I will have a few more posts looking back on our trip to Europe this past Christmas later in the spring.


How God Becomes Real, by Tanya Luhrmann. A Review

How do you tell the difference between the Holy Spirit giving you guidance and a stomach ache? This is a profound spiritual question that I have wrestled with on and off throughout my Christian life.

There have been times where I have sensed God’s leading and direction: A mysterious realization of Christ’s presence. There have been other times when I have sensed God to be silent. Awfully silent. Philosophers describe this as the problem of “divine hiddenness.”

Tanya Luhrmann explores “How God Becomes Real,” a fascinating look at how believers experience God, from the perspective of a secular anthropologist.

 

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Reversing Hermon, by Michael Heiser. A Review

So, what is that whole story about the “sons of God” having relations with the “daughters of men” in Genesis 6:1-4? This rather weird passage which has puzzled many readers for centuries actually holds a clue which unlocks the meaning of a number of New Testament passages which also confuse readers today. After a brief mention of Enoch who “walked with God” in Genesis 5:21-24, the next chapter begins like this (ESV translation):

When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came into the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

In short, Genesis 6:-14 is about the “sin of the Watchers.” After Enoch was taken away (Genesis 5:24), the “sons of God” were divine beings which came down to procreate the Nephilim with the “daughters of men.” This act wreaked havoc upon God’s created world, prompting the Flood of Noah. In addition to what Christians know about the sin of Adam and Eve, it was this divine rebellion in Genesis 6 that informed Jews of the Second Temple period as to the source of sin and evil in the world, as most clearly described in the Book of Enoch, a popular Jewish text written between the Old and New Testament eras.

So argues Michael Heiser in Reversing Hermon: Enoch, the Watchers, and the Forgotten Mission of Jesus Christ. Readers of the late Dr. Michael Heiser’s landmark work, The Unseen Realm, will appreciate Reversing Hermon as a follow-up to The Unseen Realm, which lays out the scholarly case for the theology of the Divine Council, a theme which has been known by scholars but which rarely gets communicated to the average Christian on a Sunday morning.

When I first heard of Michael Heiser and his ideas, I was quite skeptical. It took me awhile to warm up to him, and still to this day, there are a few things he taught of which I am not convinced, including a few ideas presented in Reversing Hermon. But after reading through Reversing Hermon now, I am convinced that Dr. Heiser has left the church a valuable contribution to help normal, everyday believers better understand the Bible. The worst part about the book is probably the subtitle “the Forgotten Mission of Jesus Christ,” which comes across as click-bait and sensationalist.  But a careful read of Reversing Hermon is anything but that!

Reversing Hermon: : Enoch, the Watchers, and the Forgotten Mission of Jesus Christ, by Dr. Michael S. Heiser, continues with the ideas first outline in his groundbreaking The Unseen Realm. I recommend reading Reversing Hermon, but I also recommend reading The Unseen Realm before Reversing Hermon.

It has been a year since the death of Dr. Michael Heiser (February 20, 2023), a highly-skilled and respected Old Testament BIble scholar, who had a keen ability to take difficult concepts and put them on the “bottom shelf” for serious students of the Bible, who want more depth in their understanding of Scripture. Many people view the Bible as being incomprehensible and confusing, but the late Michael Heiser was committed to “making the Bible weird again,” in an effort to show that the Bible has some unique things to say to 21st century sophisticated Westerners. However, much of the unfamiliarity concerning the Divine Council and the rest of Dr. Michael Heiser’s teaching has not been without controversy.
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