Author Archives: Clarke Morledge

About Clarke Morledge

Unknown's avatar
Clarke Morledge -- Computer Network Engineer, College of William and Mary... I hiked the Mount of the Holy Cross, one of the famous Colorado Fourteeners, with some friends in July, 2012. My buddy, Mike Scott, snapped this photo of me on the summit.

Is the Word “Homosexual” in the Bible?

October 11, in a number of circles, is known as “National Coming Out Day.” Many Christians are confused, as to how to engage with others about this. A good place to start is to consider the following question: Is the word “homosexual” in the Bible? Well, the answer is “yes” and “no,” and the reason for this is really, super important.

Merriam-Webster actually lists two different definitions for the word “homosexual,” which could be an adjective or a noun:

1: of, relating to, or characterized by a tendency to direct sexual desire toward another of the same sex: GAY// homosexual man, was involved in a homosexual relationship
2: of, relating to, or involving sexual activity between persons of the same sex // homosexual acts

Those two definitions can be overlapping, but technically, they are not the same.

Actually, this distinction is profound, having a major ramification on how Christians can best love their neighbor with the Gospel.

How do we go about having helpful conversations about “LGBTQ” questions, in evangelical, Bible-believing churches, who desire to hold to a traditional view of marriage, while trying to figure out how to better love others? Perhaps we should start by talking about what IS and what is NOT in the Bible. (credit: Christianity Today).

Now, before I jump in any further, it bears emphasizing that when it comes to the topic of homosexuality, we are not simply quibbling over the meaning of words. Ultimately, we are talking about real people, with real lives, with real stories, that need to be heard. Yet part of hearing those stories about real people includes understanding what people mean when they use certain words. So, it really becomes important that we do not front load incorrect thoughts into our minds when we let people tell their stories, when they use certain words.

That being said, let us dig deeper into this….

On the Meaning of the Word “Homosexual,” and How it is Used in the Bible

In that Merriam Webster definition, they go onto say that the word homosexual entered the English vocabulary, in about 1891, in the sense of definition number 1. Definition number 1 refers to what we might call “same-sex attraction” today. It did not specifically mean someone who acted on their same-sex attraction, in the sense of actually being sexually active with another person of the same sex, which is the second sense of the word. However, it could mean that. But it does not necessarily imply definition number 2.

That definition number 2, or the second sense of the word, came later in English usage, eventually carrying the sense of embracing a particular identity, being actively involved in some type of sexual relationship. In other words, it is more than just “same-sex attraction.” It means acting upon that attraction, in terms of behavior. Today, the meaning has expanded, assuming that sexual activity with someone of the same sex is within a morally justifiable category.

Furthermore, definition number 1 could mean actively engaging in lustful fantasy, for another person of the same-sex. But it does not necessarily mean that.

Think about the alternative word, heterosexual, that appeared in the English language, at the same time homosexual did. Do heterosexuals engage in lustful fantasies, for members of the opposite sex? Sometimes, yes. But not 24×7.

In the language of modern psychology, someone is a heterosexual, even if they are sound asleep, or mentally absorbed in a baseball game. To be heterosexual does not implicitly mean that such a person is always acting on their opposite-sex attraction, in the sense of having a sexual relationship, or lusting after someone.

Likewise, the word homosexual, as in definition number 1, generally refers to having a “same-sex attraction,” but it does not require the idea of actually acting upon that desire, whether that be physically, or just mentally. In other words, a homosexual has a “same-sex attraction,” 24×7, everyday of the week, but they do not always act on that attraction, either physically or mentally.

The lateness of the word entering the English vocabulary explains why the King James Version of the Bible, translated in 1611, does not have the word homosexual, in its text. Following on from a previous post on this topic, let us consider 1 Corinthians 6:9-10:

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankindNor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (KJV)

All of the moral categories that the Apostle Pauls mentions, such as fornicators, idolaters, adulterers, etc., all refer to repeated, unrepentant patterns of sinful human behavior. These are not mere inclinations, dispositions, or orientations, that suggest some potential or possibility of sinning, brought on by situations where such temptations arise. We all have these, to varying degrees. Rather, in 1 Corinthians 6:9-10, Paul has in mind those sinful, unrepentant patterns of human activity that are unbecoming of truly committed followers of Jesus Christ.

The highlighted phrase above, nor effeminate, nor abusers of themselves with mankind , goes back to two interesting Greek words, malakoi, which the KJV takes to be “effeminate,” or the one who is the passive partner in a same-sex, male sexual relationship, and arsenokoitai, which the KJV renders as “abusers of themselves with mankind,” or a man who beds with another man. Technically, malakoi means “soft,” by itself, but it was also used in the Greek language in the same-sex partnered sense, in the manner that the KJV most probably alludes to.

 

People To Be Loved: Why Homosexuality is Not Just an Issue, by Preston Sprinkle. I highly recommend this book for those who wrestle with same-sex attraction themselves, or who have loved ones who wrestle with such questions.

Digging Into Bible Translations, About “Homosexuality”

The point here is that the Apostle Paul is designating an actively engaged upon sexual activity, with respect to homosexuality. In the words of the Apostle Paul, in the Bible, there is no strict parallel to “same-sex attraction,” as a type of orientation, inclination, or internal disposition, which originally led to the coining of the word homosexual, in the late 19th century, by the psychologists of the day.

This distinction is vitally important, in how we read Scripture. Simply put, this non-behavioral sense of homosexuality, commonly described today as having a “same-sex attraction,” has no direct correlation to any particular word that we can find in the Bible. In other words, Paul’s teaching here in 1 Corinthians 6:9-10, which is reflective of other related passages of Scripture, refers to a behavior, not an orientation or inclination.

Some might find the notion of homosexuality, as an orientation or inclination to be objectionable, as it is not found in the Bible. Such critics contend that this psychological category of “same-sex attraction,” should be rejected by Christians, as a result.

But we have terms that Christians use all of the time, that do not find a direct correlation in Scripture. Take just one example, where we use the word “Trinity” to describe the nature of the Godhead, “one God in three persons.” Few Christians realize that the term “Trinity,never appears in the Bible. Nevertheless, describing the Father, the Son, and the Holy Spirit as distinct persons within the singular Godhead is an incredibly significant theological concept, that most Christians take for granted.

You can do tons of research on the concepts of same-sex attraction or same-sex relations in the Bible yourself, to verify, but technically, there is no mention of homosexual in the Bible, as it was originally introduced into the English vocabulary.

Nevertheless, the meaning of words changes over time. What typically happens in this situation, a confusion of terminology often results. When the translators of the Revised Standard Version (RSV) of the Bible sought to update the language of the KJV, in 1946, the old KJV phrase “nor effeminate, nor abusers of themselves with mankind ,” was replaced with the word, “homosexual.”

That Revised Standard Version (RSV) of the Bible essentially became the “de facto” accepted translation of the Bible, used throughout hundreds of English-speaking, Protestant mainline churches, during the 1950s and 1960s. As a result, the confused use of the word homosexual became ingrained in the minds of many, among multiple generations of Bible readers.

Critics of a traditional Christian view of marriage, as being between a man and a woman, contend (rightly) that the word homosexual was therefore never originally in the Bible.

But the conclusion that is often drawn from this goes beyond what the meaning of the Scriptural text can bear. Therefore, such critics argue, the traditional Christian sexual ethic was and is too restrictive, implying that sexual relations between members of the same-sex, should be allowed to be morally permissible, among followers of Jesus. But this oversimplified approach to the Bible is highly misleading, and ignores a more complex, albeit intricate story.

The RSV was later updated to read as:

Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God.(RSV)

This substituted the previous 1946 RSV translation of homosexual(s) with sexual perverts, in the 1970s update to the RSV. But the trend towards using the word homosexual, in a more explicitly behavioral manner, was underway.

When we get to The Living Bible, in 1971, we see the word appear again:

Don’t you know that those doing such things have no share in the Kingdom of God? Don’t fool yourselves. Those who live immoral lives, who are idol worshipers, adulterers or homosexuals—will have no share in his Kingdom. Neither will thieves or greedy people, drunkards, slanderers, or robbers.(TLB)

The popular New International Version (NIV) of the Bible, in 1984, sought to be a bit more accurate here, but still comes up short:

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.(NIV 1984)

Rendering the phrase as homosexual offenders (prepended with male prostitutes) was an improvement over what the RSV did in the late 1940s. By describing such homosexuals as offenders, it implied that some distinction could be made between homosexuality as an orientation, and homosexuality as a repeated, unrepentant form of behavior. But it was still confusing for some readers.

Here is the difficulty: Is the offense actually limited to being a type of sinful behavior? Or is it possibly that possessing a same-sex attraction, not acted upon, is nevertheless, still a type of offense before God?

Let us frame the difficulty this way: Is a celibate homosexual still a type of offender before God? Is such a homosexual, … who day after day seeks to mortify the flesh, and say “NO” to such sexual temptation, who resists putting themselves in situations that might cause them to give into temptation, … still, somehow, nevertheless, continues to exist as an offender, … a mere stench in God’s nostrils?

The ambiguity of the NIV 1984 translation is wholly intolerable today, in an age when same-sex relations and same-sex marriage in particular, occupy a large percentage of the public, cultural conversation.

Thankfully, when the NIV translators worked on the most recent update, in 2011, they made the distinction much clearer, and more precise, in terms specifying that the Apostle Paul had an activity, or behavior, in mind:

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with mennor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.(NIV 2011)

The English Standard Version (ESV) of the Bible, as of the last update in 2016, renders these verses like this:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. (ESV 2016)

Here the ESV more accurately associates homosexuality with its practice, not with the mere presence of a disposition or orientation, thus showing that Paul had a behavior in mind, in this passage. Both the NIV 2011 and ESV have the following footnote, regarding this phrase in the Bible:

The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts.

The 2017 Christian Standard Bible (CSB), likewise, is very careful:

Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or males who have sex with males, no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom (CSB 2017)

 

How You Read Your Bible Translation Matters

Why bother with parsing through these various translations so carefully?

Because it makes a difference. Three points are in order:

First, as briefly noted above, it demonstrates that the Apostle Paul had behaviors in mind, patterns of repeated, sinful activity, that are not becoming of a disciple of Jesus Christ. With respect to homosexuality, this follows the same pattern as idolaters, adulterers, thieves, greedy people, etc.

Despite the great debate today going on in the wider culture, this has been the historic teaching of the Christian church for 2,000 years. Attempts by those to revise or dispose of a traditional sexual ethic, regarding God’s intent and purpose for marriage, by allowing for active, same-sex relations, whether that be in a “same-sex marriage,” or otherwise, have a serious obstacle in dealing with the Apostle Paul, in the New Testament.

Secondly, traditionally minded Christians need to rethink the importance of making a subtle, yet ultimately highly significant differentiation between homosexuality as a behavior (including lust), and homosexuality as an inward disposition or orientation of some sort, that is not necessarily acted upon.

Thirdly, it is important to drill down on the difference between homosexuality as a disposition or orientation, and homosexuality as lust. The two are not identical. This may sound controversial, but it need not be.

Think of it as the difference between noticing an attractive member of the opposite sex, for a heterosexual, and actually lusting after that person. The latter is the sin. The former is not sinful, for if it were, then it would be a sin for a man to compliment a woman on the nice dress she is wearing. Even more absurd, it would be like a mother complimenting her son on how handsome he looks, and then somehow treating even that as sin. Confusing noticing an attractive person, together with actual lust, creates a rather absurd view of sin.

Likewise, for a homosexual, noticing an attractive member of the same sex, is not the same as actually lusting after that person. True, having a homosexual orientation is an indicator that something is not right, a consequence of the Fall of humanity. But the same-sex orientation is no more sinful than for a single, heterosexual person, who notices an attractive member of the opposite sex, or a married, heterosexual person, who notices an attractive member of the opposite sex, who is not their spouse.

I am not aware of any contemporary, modern English translation that fails to provide some linguistic framework, for making a distinction between homosexuality as a behavior, and homosexuality as disposition or orientation.

Questions about sexuality and gender are the most theologically provocative issues of our day, just as the very nature of the Triune Godhead threatened to split the Christian church, in the great controversies over Jesus’ divinity and humanity, in the 4th through 5th centuries of the Christian movement.

So, on “National Coming Out Day,” having conversations about what the Bible does NOT say, and what the Bible actually DOES say, is really important. With all of the talk today in 2019 about Christians in “hate groups,” reparative therapy, and the like, it would behoove Christians to take a closer look at how Bible translations, over the years, have created confusion. Thankfully, most modern Bible translations are more accurate these days. Christians who love their Bible, and who seek to love others, as Christ loves us, would do well to follow their Bibles in guiding how they carefully think about this most sensitive and difficult topic.

For more information of this topic, I highly recommend Preston Sprinkle’s People To Be Loved. For other posts on this topic see “Is the Temptation to Sin, Itself a Sin?,” “Single, Gay and Christian: A Review of the Book and Its Criticism,” “What Was the Sin of Sodom? (Taking a Closer Look),” “Statements: What Does Nashville Have to Do With Chicago?,” and “Such Were Some of You: The Language of Christian Identity.


Pray for Syrian Christians

Persecuted Christians in Syria are concerned that the recent pullout of American troops from Syria will expose them to dangerous military activity. One Christian leader in the region remarked, “It is very possible that the American withdrawal from the region will lead to the extinction of Christianity from the region.” Please pray for the safety of our brothers and sisters in Christ, in this very dangerous part of the world.


Edmund Burke on Social Media

Edmund Burke, the Anglo-Irish philosopher and statesman, had this to say about social media, back in 1790. Wise words for those of us who grow weary about social media:

Because half a dozen grasshoppers under a fern make the field ring with their importunate chink, whilst thousands of great cattle chew the cud & are silent, do not imagine that those who make the noise are the only inhabitants of the field.

HT: UK Pastor Andrew Wilson


Are We Charged to “Rightly Divide” or “Rightly Handle” The Word of Truth?

One of the prettiest drives in America is along the Midland Trail (Route 60) through the mountains of West Virginia. The problem is, that if you are trying to get from Virginia to some destination in the American Midwest, it takes FOREVER to drive the Midland Trail across West Virginia.

Growing up in Virginia in the 1970s, if I was with my parents, driving to parts of the Midwest to see family, we would surely get stuck behind an 18-wheeler, up and down those hilly, curvy parts of the road. It was absolutely boring. What a difference it made in 1988, when the costly last section of Interstate 64, built through rugged terrain, was finally completed through West Virginia, cutting the travel time down at least by half.

I have been driving across West Virginia to Indiana for the past 17 years to visit family on vacation and holidays, and I am so thankful that they built and finished Interstate 64!!

The idea of cutting a straight path through the mountains helps us to properly understand an often misinterpreted passage of the Bible, 2 Timothy 2:15. Here is how the King James Version (KJV) translates it:

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

The New River Gorge Bridge, at one time the world’s longest single span bridge, is a short drive off of the Midland Trail, in West Virginia. A beautiful area, but difficult to get there. (Photo by Donnie Nunley, at Wikipedia)

Now, compare that to a more modern translation, such as the English Standard Version (ESV):

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

Notice how that phrase “rightly dividing” gets changed to “rightly handling,” with respect to “the word of truth.” You see this same type of change in many new translations:  “correctly handles” (NIV) and “correctly teaching” (CSB). So, why do the newer, modern translations change what the old KJV had?

Well, the KJV rendering of “rightly dividing” can be misleading. The issue is that while the KJV gives a strictly literal, almost word-for-word translation of the Greek word for “rightly dividing,” it does not adequately convey the fact that this is meant to be a kind of idiomatic expression, that changes how we are to view the text.

If you use a Bible concordance, you will discover that this Greek word orthotomeō, only shows up once in the New Testament. However, it does show up earlier in the Bible, but in the Septuagint, the ancient Greek translation of the Old Testament, used by the early church, and still used today by the Greek-reading Eastern Orthodox. We see this same word used in the Book of Proverbs, so notice how it is translated into English, in bold below:

In all your ways acknowledge him,
    and he will make straight your paths. (Proverbs 3:6 ESV)
The righteousness of the blameless keeps his way straight,
    but the wicked falls by his own wickedness. (Proverbs 11:5 ESV)

So, what’s the deal here? As the late John R. W. Stott put it, in his Between Two Worlds, this curious word, orthotomeōhas a “more precise meaning, namely to ‘cut straight,’ and the image is conveyed is  either that of a plowmen or a road-maker.” The meaning of that word, then, corresponds to an idiomatic expression that means to “cut a path in a straight direction” or “cut a road across country… so that the traveller may go directly to his destination.”

I think of it as Interstate 64 going straight through West Virginia, as opposed to the curving and winding Midland Trail.

We might be tempted to blame the KJV translators, for a poor translation, when they did their work some 400 years ago. But we must not be too hasty in making that judgment. A lot has changed in 400 years. Words can change meaning, over time. It is quite possible that the scholars, under King James’ supervision, might have originally understood “rightly dividing,” to be in this sense of “cutting a straight path.”

Unfortunately, a popular teaching among some Christians today still insists that we should “rightly divide the word of truth,” by chopping up the Bible, into different bits and pieces, applying certain passages to certain groups of people, and other passages to other groups of people, regardless of the context.  If you “rightly divide” in this sense, it brings to mind the image of cutting up slices of French bread, or a roasted ham, which is quite different from the actual meaning, of cutting a straight path, towards a destination.

Perhaps the most egregious example of this comes from the approach of the somewhat early years of dispensationalism, found in the 20th century Scofield Reference Bible, that essentially taught that the famous Sermon on the Mount was not written for the church, Jews and Gentiles together, who seek to be followers of Jesus. The Scofield way taught that you have to divide up the Bible, with different parts applicable to different groups, and it did so with a vengeance.

The Scofield interpretation insisted that the Sermon on the Mount (Matthew 5-7), was written specifically to the Jews, and that it only has applicability in a very limited sense, either for the Jews of Jesus’ first century day, or in the future messianic age. In other words, all of that stuff about the Beatitudes, or not murdering your brother with your words, or not committing adultery by lusting secretly after someone else, in your heart, is not applicable to the bulk of people reading the Bible, and has no real relevance for today! At least, not a direct relevance. Sadly, you can still find churches on the fringe that teach this.

Thankfully, more progressive dispensationalist Bible teachers today do not go to that extreme anymore. Christians of good conscience do indeed differ, as to how certain teachings of the Bible are meant specifically for the Jews, as opposed to people more generally. But when it comes to the Sermon on the Mount, the way to “correctly handle the word of truth” should be straight forward enough.

The Sermon on the Mount should be understood more along the lines as it has been faithfully interpreted over the years, particularly from the Reformation thinking associated with Martin Luther. The Sermon on the Mount was given to all by Jesus, showing us just how difficult it is for us to meet the exacting standards of righteousness, demanded by a holy God. What was true for Jesus’ original hearers, is applicable to us today. It is quite a sobering thought to hear Jesus, “unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20 ESV). We can not attain the moral standard that God sets before us, based on our own efforts. We all need the grace of God to intervene in our lives, to transform us, that we might depend wholly upon our Lord and Creator, and be in a right relationship with Him. Thankfully, where we fall short, God remains faithful.

And that is good news!

Learning how to properly interpret the Bible, and appreciate the idiomatic expressions that we do find in the text, is an essential part of how we can “rightly handle the word of truth.” Failure to do so can really put us off track, and interpret the Bible in ways that God never meant for it to be understood.

 


Reflections on Seven Years of Internet Blogging

Time flies, when you are having fun.

When John Paine first invited me to write an article for the Veracity blog seven years ago today, I never would have thought it would become a regular thing that would last more that a few weeks, and a couple of blog posts. Nearly seven years, and hundreds of posts later, I would like to offer a few reflections over what I have learned during that time period.

A lot has happened during these past seven years. Think about it….

Veracity Blavatar

Let’s see….

  • A member of the Church of Jesus Christ of Latter Day Saints became a major contender for the office of President of the United States. Who would have thought?
  • A fundamentalist Islamic State took over a large portion of the Middle East, triggering a massive emigration of some 4 million Syrians towards other countries of the world, including some of the most violent executions of Christians, ever witnessed in the history of the Christian church.
  • While Protestant evangelical, Bible-believing scholars and seminaries continue to be divided, as has been the case since the 1970s, over the question of having women serve as elders in local churches, the number of local churches that have declared themselves to be “complementarian” (against women as elders) vs. “egalitarian” (for women as elders) continues to threaten to split the evangelical movement, at the local level.
  • Two of the world’s most visible figures, in matters of faith and science, debated one another: Young Earth Creationist leader, Ken Ham, and Bill Nye, the Science Guy, a popular educator, with agnostic/atheistic leanings.
  • Liberal Protestant Christians started confessing their sins…. to plants.
  • Social media took over the world, as more and more people gained immediate access to the Internet, through affordable SmartPhones.
  • Evangelist Billy Graham died.
  • While Americans have become more electronically connected with one another, than ever before, American society has become more divided than ever. Same-sex marriage became acceptable as the “Law of the Land,” in the U.S., and countries all over the Western world followed suit. The topic of transgendered identity has people wondering what type of personal pronouns are acceptable, in school and workplace conversations.
  • A reality television star became the President of the United States.
  • The Chicago Cubs won the World Series.

Me? I started writing on a Christian apologetics blog.

What on earth was I thinking?

Why Write For a Blog, Anyway??

John Paine urged me to start writing, partly because John and I both have a passion for teaching, and this would be something fun we could do together. We also both believed in the importance of providing excellence in content, that upholds the authority of Scripture and an openness to the evidence, both mutually affirming ideas. Nearly 800 blog posts later, that tradition continues.

My other personal thought was that blogging would be a good way to publish material I could use in Adult Bible Classes, to get content easily out to students, without having to waste countless hours, trying to print stuff off on our church’s Xerox machine.

I do not need any more paper… and neither do you. That’s one good thing about the Internet.

Veracity Blavatar

I still find the blog useful for that purpose, but it has become something more than that. It has become partly a vehicle for discussion, and partly a form of spiritual discipline, kind of like keeping an on-line “spiritual journal.” There is a great community of faithful readers here, though most of them are occasional lurkers, who rarely comment. But when they do, the interaction is always edifying and encouraging…. and I really mean that. Thank you, folks!

What It Is Like Writing For A Blog

Some ask me, “Where do you find the time?” What most people do not know, is that over the past 30 years of online computing, and in pursuing a degree at a theological seminary, I have amassed a large collection of notes, research papers, and half-finished emails. Seriously. What was I going to do with all of this stuff?

Thankfully, I can cut-and-paste like nobody’s business. Now, I finally got rid of a lot of those printed out notes, and other old digital clutter, and have organized it better, which benefits me, and hopefully, you, the reader.

I confess that I will cut some corners, to save time, on a number of blog posts. I try to link to and footnote references where I can, but they do not always make it into the final draft. The proofreading gets shortchanged a lot, and as my wife has told me (gently) on numerous occasions, it is clearly evident that I am a computer engineer and not an English major!!

I need an editor.

I know that.

But frankly, this is the nature of blogging. The goal here is to informally stimulate thought and discussion, and not to write formal journal articles or books for publication.

Let the professionals have at it. They do a much better job with it anyway.

The most successful bloggers, like Tim Challies and Justin Taylor, spend countless hours honing their craft. Me? I have a day job.

But let me get back to the question: Why blog in the first place?

Well, believe it not, the Internet is here to stay.

The Internet, Digital Revolution and Its Lasting, Deep Impact on Christian Faith

The Internet has done for the theological chaos of the 21st century what the printing press did for the Reformation in the 16th century. While blogging platforms will not completely replace the printed book, the sheer convenience of online media is causing other forms of information sharing to decline.  But just as movable type broke the hegemony that the official medieval church enjoyed for so long, technology from Google, Apple and Facebook will continue to spread information around, chopping ideas up in bits and pieces, making it increasingly difficult to maintain consensus among believing Christians (Some think that the Internet is making us more stupid, but that is another topic, for another time).

Furthermore, it seems like the digital world keeps shifting all of the time. Blogging has not gone away, but it has less appeal seven years since I started writing, now that the novelty of quick, easy Internet access to information has worn off. These days, even parents are issuing SmartPhones to their kids, sort of like a right of passage, on the way towards adulthood, kind of like how it was when my parents allowed me to get a driver’s learning permit, back some years ago. Teenagers today are more likely to use phone texting and Instagram, and less likely to use email, on a regular basis. They only read blogs, if they subscribe to them, or if someone links them to a blog article, if cited on a social media platform.

In fact, for “GenZ” folks, young people who have grown up in the online era, following 9/11, platforms like Snapchat and Instagram have become the primary means of communication for this age group.

It makes it really difficult to keep up with all of the changes.

I should know about these things, as my day job is that of working as an Internet Service Provider, at an American university. “Looking up things online” was once a novel curiosity. Now, it is a fundamental part of modern day communication, an essential for many in corporate and personal life.

I keep imagining what it would have been like if Martin Luther had the Internet at his disposal. Mmmm…. Would he have posted his Ninety-Five Theses on his Facebook page? Would he have tweeted out his view of “sola gracia“; that is, salvation by grace alone, on his Twitter account? Would the Protestant Reformation have turned out a bit differently?

The impact of social media, and the Internet in general, has had the greatest negative impact on young people. When I started doing youth ministry in the late 1980’s, surveys in those days suggested that 85% of all Christians made commitments to Christ before the age of 18. According to apologist J. Warner Wallace, some 30 years later now, that percentage has dropped to 12%.

Think about that for a moment.

Less and less young people, growing up in evangelical churches today, are making commitments to Christ, before they leave high school.

Skepticism about Christianity some 30 years ago, generally started to kick in when young people went off to college. Now, skepticism about Christianity starts to kick in somewhere between the ages of 10 and 17, for most kids growing up in Christian homes.

That is bad news for sure, for Christian parents, as by the time kids enter the age of middle school, they have learned how to use Google. The good news is that Christian parents and church leaders still have at least some influence on children, while these young people are at home. Parents are still the number one bulwark against the acidic corrosion of those elements that seek to undermine Christian faith, in the lives of their children. Yet sadly, most Christian parents are woefully unprepared to help their kids to learn how to defend their faith, in an online world.

Evangelical Christians have both an opportunity and a serious problem, in the digital era.

Our insatiable interest in gathering information, in an Internet age, has yielded two, major significant results. The first is really good. The second is really bad: First, it has given Christians access to the best research, scholarship, and quality Bible teaching, at the click of a mouse. What was once the domain of stuffy Bible scholars and nerdy theologians, locked up in seminaries, is within reach from your SmartPhone. 

A plentiful wealth of educational helps is readily available to the average Christian, more than any previous generation, in the history of the church, all right at our fingertips. Such excellent Christian content, all made possible by the worldwide access to Internet, is allowing believers to reach more and more people than ever before, with the Gospel of Jesus Christ.

We can praise God for that!

Secondly, … and this is the downside, … the average Christian’s ability to discern truth from error, in the era of the Internet age, has increasingly gone downhill, as unvetted information continues to come across daily on our phones, and other computer screen devices…. and most local churches do not have much of a clue, as to how to help their local flock of believers navigate the mess.

As a result, less and less evangelical, church going people read their Bibles, and therefore, know less and less of what the Bible actually teaches.

The contemporary chaos of social media is particularly difficult for an evangelical Protestant, such as myself, as Protestants have no teaching magisterium to appeal to, in order to try to resolve theological disputes and controversies. In this sense, I do envy my Roman Catholic and Eastern Orthodox friends, who do not have this problem. Well, perhaps the problem is lessened in those traditions, as they have a stronger sense of community authority, as compared to the relatively free-for-all world of Protestantism.

For us evangelical Protestants, it often comes down a preacher’s ability to take the Word of God, and make their best case towards an audience who might listen, trusting that the Holy Spirit will make things clear to them, and move their consciences towards thinking, saying, and doing the right things.

This was once done through sermons, in front of a live audience, supplemented by books, and radio, and perhaps television. Those rules have drastically changed in the post-Christian era of the Internet. Today, it really helps to have a Twitter account, and some means to propagate compelling content to a reading, listening and viewing audience, through podcasts and online video.

Will “Internet Blogging” Continue to Flourish, In the Coming Years?

Here is my approach: I am an advocate of what some might call the “longform” blog, best represented and championed by the folks at Mere Orthodoxy. I get more out of one, well-articulated article, than a bunch of quick reads, that you can easily forget in 5 minutes. As a supplement to reading Scripture, I much prefer reading a thoughtful, challenging essay at Christianity Today, The Gospel Coalition, or First Things, as opposed to reading a daily entry from Our Daily Bread, or a page from My Utmost for His Highest, by Oswald Chambers.

Let me explain this: I do acknowledge that these more pithy resources help other Christians immensely. Short devotional readings are very good at establishing regular, spiritual disciplined habits, but they are not very helpful in terms of forming a Christian perspective on reality, or what the Bible calls, having “the mind of Christ.”

…However, I do make an exception for what I believe is the UK’s best short form blog, Think. Nuggets to chew on for weeks….

I have averaged roughly one blog post a week, or else I have tried to break up longer posts into smaller, more digestible posts, but I confess that brevity is not always my strong point. I realize this, as I will often get a lot of “TL;DR,” which stands for “Too Long, Did Not Read,” for reasons why some readers quickly move on to something else.

Part of that is my weakness, but it is also partly because our fast-paced society has very little patience for sustained thought and argumentation. We love “sound bite” theology, but frankly, biblical truth does not operate like that. Sometimes, you just have to block out some time to read and study the Scriptures, for several hours at a time. There is no substitute for doing this. There is only so much coherence and clarity to be embedded in a 280-character Twitter tweet.

Me? I very much like books on Kindle. Audiobooks and podcasts work great on a commute, or while working out in the yard. But there is just something about have a printed book in my hand, like a good study Bible, that keeps me grounded in a reality that is more tangible.

Nevertheless, the drive to make things more accessible puts pressure on blogger-types, like me, to try to find more creative ways to get really good content out there, and keep it short and crisp. In many ways, the excitement of blogging, that really captivated people, when blogging first became popular, has worn off on a lot people. People have less intellectual bandwidth for “longform” blogging, than they did a few years ago, when John Paine convinced me to start writing.

For example, in 2019, the most popular form of engaging important conversations is now the threaded tweet, whereby Twitter users can link multiple Twitter messages into a single thread. This makes it really easier to get thoughts out there, to a wide audience. When Twitter increased the Twitter message length from 140 to 280 characters, it really did not change the length of individual tweets, whereas the threaded tweet has really taken off. Apparently, we humans like our information in short chunks.

But the popularity of threaded tweets might change next week. The pace of change is unrelenting.

Such brevity, in the world of social media, comes at the cost of increasing information chaos, a lot of unbridled emotion, and less human face-to-face interaction. As a result, a large portion of information on the Internet is simply mistaken, what has now become known, in today’s jargon, as “fake news.” Just about every heterodox opinion is available on the Internet, and then some new stuff, that no one has ever heard before…. and it is all available from your teenager’s SmartPhone.

Come to think of it…. If Martin Luther was alive on this planet to see this day, he might have thought twice about posting his Ninety-Five Theses online.

Communicating the Good News in an Era of “Fake News”

First and foremost, Veracity is a Christian apologetics blog. That being the case, a lot of what has been written over the past seven years has led to some very fruitful interactions with critics. Normally, skeptics and critics do not flock to reading Christian apologetics blogs, but of those who do, who really want to interact, who are all over the world, most of these dialogue partners, have been very cordial, even when we are unable to work past our disagreements.

Sadly, some of the most difficult interactions have been with other Christians, who seem less inclined towards respectful conversation. A lot of what ends up online is more of an indicator of people in process, as opposed to a presentation of informed, mature thought. Reaching prematurely for the keyboard is often driven by the flash of emotion, and not a desire to promote edifying discussion.

What still amazes me is how much junk (dis)information is floating around in Christian circles, and how easy it is for us as believers to give this type of stuff an unwarranted pass.

OKAY.

Time for a true confession: The first time I read an article on the Babylon Bee, a good three years ago, I truly thought it was a true story. It was that believable. But upon reading a bit more, I quickly learned that the Babylon Bee was a Christian satire site, kind of like the evangelical version of The Onion. So, I am just as guilty as the next person, when it comes to being gullible as to what you can read online.

Nevertheless, this is no excuse for failing to employ adequate fact-checking measures, before you relink some bogus story on your Facebook page. Your skeptical neighbor or co-worker will judge you harshly, if you re-post something online that reveals that you have not done your homework, and this damages the credibility of our Christian witness.

Some twenty to twenty-five years ago, I would constantly receive bogus emails from otherwise well-meaning Christians, that had zero quality of credibility. I can not tell you how many emails I collected, from otherwise well-meaning believers, still claiming:

That type of stuff has largely stopped, but that was before the era of pervasive social media. Things have only gotten worse. I had never even heard of the Flat Earth movement or the anti-vaccine movement, among Christians, until the age of social media. I get depressed every time I read comments on YouTube videos, authored by so-called professing Christians.

This may sound like I am grumpy, let us be honest: We have exchanged the diligent study of the Scriptures, under the authority of the Word of God, with half-truths, unverified rumors, and just plain bad thinking. I still have a lot of my thinking that needs correction, too, but as Dr. Michael S. Heiser, an Old Testament scholar with Logos Bible Software has noted, there is still a large amount of incredibly useful material that never makes it into local churches, as well-trained godly men and women wrestle with how best to deliver meaningful, accurate content to everyday Christians.

Most academics write for other academics, and not for “normal” people. Furthermore, a lot of otherwise sincere and gifted pastors are clueless as to what is out there, that can really help their people. My belief is that Christian intellectuals need to do a better job in getting good content out to the “people in the pews,” so my small, meager effort here at Veracity is just my limited attempt to help that process along.

God meant for the Scriptures to be read and understood by unlearned people, but not to be used as a club to beat up others, thereby displaying one’s own ignorance. Sadly, the massive influx of online information tends to take advantage of the latter.

In saying this, I must be careful to add that I am not picking on my fellow Christians. There is plenty of evidence out there to suggest that crazy thinking does not discriminate, on the basis of one’s worldview. There are plenty of Mormons, who believe the Book of Mormon to be the inspired Word of God, despite the lack of archaeological evidence, supporting the claim of ancient Israelite migration to the Americas, over 2,500 years ago, as put forward by Joseph Smith. Likewise, a large number of atheists continue to insist that Jesus of Nazareth never existed, despite the abundant historical evidence to the contrary.

It is just that Christians, above all people, need to be people of the Truth. So, it really hurts the integrity of the Christian message, when otherwise sincere believers continue to propagate debunked or speculative interpretations of the Bible, that lack evidential warrant. At the very least, Christians should make a concerted effort to verify suspect pieces of information, before blasting nonsense out on their Facebook pages. Christians should be models for displaying critical thinking skills, and, at the very least, make a concerted effort to apologize to others, when such misinformation gets propagated.

The Critical Need for Evangelical Churches to Engage in Christian Apologetics

Some forty years ago, you could get away with not being exposed to much serious content as an American Christian. But nowadays, we are constantly being bombarded by information through traditional and social media, much of it that is hostile to the Gospel. It has become an imperative for believers today to become more conversant with the culture, and to the objections to our faith.

” We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ” (2 Corinthians 10:5 ESV)

The future of the church depends on this type of informed engagement with ideas that would seek to undermine the Gospel. Yet, I should note a word of caution here: Christians do not need to know the answer to every question. But Christians do need to know where to go to find the right answers. It is best to say, “I do not know the answer to your question, but let me get back to you once I have done some research on that, and we can discuss it further.”

The amount of pushback Christians can get, when sharing their faith, can indeed be overwhelming. But typically, a basic understanding of some of the most popular criticisms against Christianity is sufficient for most.

Previous generations of young people would look up to authority figures, like their parents or pastors, to find answers to life’s questions. However, today’s young people look more to the Internet and social media to find answers, and this is just as true for young people in the church as well as outside of the church.

The average teenage kid today, armed with a cell phone, can “fact check” a pastor’s sermon in less than thirty seconds, something that kids growing up previously in my generation could only do by spending hours, taking multiple trips to the local library (in the 1980s), or Barnes and Nobles (in the 1990s), and fussing around through clunky card catalog systems to find that information. But how does a kid today know the difference between “fake news” and really good content when they go and “google” for something, in a matter of seconds?

Do You Feed the Trolls? : Internet Rage as Barriers to Healthy, Constructive Discussion

There have been a few other noticeable shifts since I started blogging some seven years ago. For example, fewer people comment on the blog than they once did. At other times, comments just go off on irrelevant rabbit trails, having nothing to do with the topic at hand.

Commenting on a blog can be intimidating, as Internet blogs get regularly trolled by “drive-by” commenters, who have no desire to engage in discussion. Rather, they just want to promote their message, and vitriol in online communication has apparently become the new normal. Without exception, every time I have tried to engage thoughtfully with an online troll, who leaves abrasive, inflammatory, or self-righteous comments, they never respond back.

The blog trollers pretty much ruin it for everyone else. People online will say things that they would never dare say to someone in a face-to-face conversation. This is part of the reason why Internet search providers, like Google, YouTube, Facebook, and Microsoft (Bing), are self-censoring a lot of their data results now, due to all of the complaints. But this raises serious concerns regarding free speech. What is mostly upsetting to me is that some of the worst offenders at this negative form of communication are so-called professing Christians.

Sadly, there is a growing breed of commenters who really have not done the hard work of study, who simply parrot the responses of others, but who have very little understanding of what they are saying. The democratization of ideas in an online world has largely placed the voices of shallow thinkers on the same level as that of well-trained scholars, who actually know what they are talking about. The cause of truth suffers as a result.

In response, the growing trend among many bloggers, is to shut down their comments section, as it is just no longer worth the time to parse through the utter rudeness that passes for an overwhelming percentage of online discussion. We have become a technological culture that largely SHOUTS AT ONE ANOTHER…. IN ALL CAPS, OF COURSE!! The discussion has shifted more towards organized discussion boards (like Reddit), but most significantly towards dedicated social media sites, like Facebook and Twitter.

Who knows? It is possible that people will get sick of sites like Facebook and Twitter, and turn back to reading and engaging more with blogs again. These trends tend to be cyclical. But my objection to shutting down comments sections in blogs is that it shuts down conversations too much. I do not want to put up with nonsense, but on the other hand, we need to meet people where they are at, and take serious ideas seriously. Perhaps we can all find a “sweet spot” where polite discussion can still take place, without descending into mayhem. I do not know how all of this will play out.

The Future of Platforms, Like Veracity: A Lesson From History

The rise of social media has made this problem in how we engage one another in online mediums, only more challenging. As someone who works professionally in the area of information technology, and who appreciates its benefits, it has become quite clear to me that the advances in technology have not led to advances in ethics. As followers of Jesus, we need to seriously re-think how we engage and use information technology.

With the decline of traditional authority, established within the local church, and the proliferation of “fake news” and alternative media sources, through Twitter feeds, YouTube videos, etc., that are not guaranteed to be reliable, many of my fellow Christians have fallen into this morass.

The problem is exacerbated by sincere, yet misguided Christians, who lack any substantial theological training, who think that because they have a keyboard and an Internet connection, that somehow makes them an expert on the Bible.

Dr. Michael Heiser refers to this world of Christians gone wacky as “Christian Middle Earth“, a realm marked by good intentions, but driven by cranky scholarship, and its influence is growing. Gone are the days when we could look to a Walter Cronkite to give us the news, or to a spiritual leader, like a Billy Graham, who could rally Christians together for the common cause of the Gospel. We need spiritual discernment now more than ever.

Blogs, like Veracity, can be very useful tools to get good content out to people. But even blogs have shortcomings by their very nature. There is simply no substitute for the local church. By far, the greatest opportunity for the Gospel comes in the form of believers, united together in community, in fellowship with one another, looking past their differences on non-essential matters of faith, seeking that the name of Jesus be held in the highest esteem, for the glory of God alone.

It is really hard to imagine how much crazier it can get, when it comes to the absolute erosion of truth, that passes for communication, in our online world. I knows this all sounds pessimistic, but I actually suggest the opposite!

I believe that God has a way of doing remarkable things, when we least expect it. In many ways, the current cultural situation reminds me of the period of the early church, when the Christian message had to compete with a myriad of mystery religions, and an untold number of Roman and Greek pagan gods and goddesses, and even bizarre speculations among marginal Christian groups, like the Gnostics.

But within a few hundred years, the clear, consistent voice of orthodox Christian witness rose above the din of intellectual and spiritual chaos. The advancement of the Christian gospel completely took over the Roman empire. In this type of atmosphere, such a “revival” of Christian faith in our day could be unleashed at any time…. and that is exciting!

With respect to the cultural moment we current live in, it is imperative that Christians learn how to use technology, including social media, in a manner that respectfully honors the Lord and Savior we serve. It is not simply the message that we seek to communicate that matters. It is also includes the manner in which we share that message. If we approach those with whom we disagree with charity and grace, this will go a long way towards winning skeptical non-believers to the Truth of Christ.

So despite the challenges, I am hopeful. We are called to faithfulness to the Truth, but this does not always mean that the message of the Gospel will permeate the heart of every person we meet. But if the Veracity blog helps to enable even one person to better love and have a face-to-face conversation with another human being, about the true reality of Jesus Christ, resulting in a transformed life, set free from sin and experiencing the hope of eternal life, then it is all worth it.