Tag Archives: inspiration

Jesus, Contradicted, by Michael Licona. A Veracity Book Review.

Have you ever been troubled by what might appear to be contradictions between the four Gospel accounts? If so, then Dr. Michael Licona’s Jesus, Contradicted will help you to tame the doubts in your mind, and have a fresh look at the trustworthiness and reliability of the Bible.

I know because I have been there. Having not grown up in an evangelical church, I never heard of the concept of “biblical inerrancy” until my years in college in the 1980s. Growing up in a liberal mainline church instead, the Bible only had a secondary role in spiritual formation. As a teenager though, I read through all of the New Testament (except for Revelation), and I was wrestling through the things I read in the Bible. One of the first things I noticed is that there are differences between the four Gospels and how they report various speeches and events.

The idea that there were differences in the Gospels really did not bother me. If anything, the differences in the Gospels only intrigued me to look more closely at the New Testament. As Christian apologist and former cold-case detective J. Warner Wallace has said, the very fact that the Gospels DO have differences lends credibility to the authenticity of their accounts. For if all four Gospels said exactly the same thing, this would be evidence of collusion, which would raise suspicions about the integrity of the New Testament. Instead, because there were opportunities to smooth out the differences and the Gospel writers did not do so, this gives us greater confidence in the truthfulness of the Christian story.

But apparently, not every Christian is convinced that having differences in the Gospel is a good thing. Some argue that we should do whatever we can to harmonize the Gospels, even if some of those harmonizations come across as unconvincing, embarrassingly ad-hoc, otherwise severely strained.

Mike Licona, a New Testament scholar, is one of most able defenders of the bodily resurrection of Jesus, having debated Bart Ehrman, the world’s most well-known skeptic, on several occasions. Now, Michael Licona is arguing for a more robust view of biblical inerrancy, in Jesus, Contradicted: : Why the Gospels Tell the Same Story Differently

 

My Faith Crisis Over Inerrancy

Michael Licona, author of Jesus, Contradicted: Why the Gospels Tell the Same Story Differently, has struck a chord with me. But I need to set up the story a bit more before I offer a review of this new book.

In the mid-1970’s, Harold Lindsell, who had been a professor at Fuller Theological Seminary, had popularized an idea to try to resolve the apparent contradictions in the various accounts of Peter’s denials of Jesus, on the night Jesus was handed over to the authorities to face trial and eventually to be crucified. Mark 14:72 and Luke 22:61 has Jesus saying that a cock would crow twice after Peter denies Jesus three times. But in Matthew 26:74-75 and John 18:27, a cock crows once after Peter denied Jesus three times. Matthew has Jesus predicting one cock crow, while John says nothing about Jesus predicting anything about a cock crowing.

Lindsell’s solution was to say that Peter denied Jesus a total of six times: three times before the first cock crowed, and then three more times before the second cock crowed. Other strict inerrantists arrive at similar conclusions, arguing that Jesus’ differing prophecies in all four Gospels must align together in all incidental details.

While this type of harmonization sort of “works,” it still really confused me. After all, all four Gospels explicitly state that Peter denied Jesus three times, not six times as Lindsell’s “inerrantist” interpretation suggested. I reasoned that if this type of convoluted logic is required to make sense of “biblical inerrancy,” then I simply could not accept it. I really wanted the Bible to be “inerrant,” but as a mathematics major in college I just could not force my mind to accept the idea that 3 equals 6.

I pretty much shoved the idea off of my mind, visiting it every once in a while, but I just could not get past the problem. It was not until I read Five Views of Biblical Inerrancy ( introduced and reviewed here on Veracity,) a multi-views book highlighting the perspectives of five different biblical scholars holding separate and distinct definitions of what constituted “biblical inerrancy,” that I finally had some peace about the matter. Not every proponent of “biblical inerrancy” holds to the rather strict version championed by Harold Lindsell.

This was quite a relief. I could now hold to a version of “biblical inerrancy.” My problem was that I still was not sure what that version of “biblical inerrancy” really looked like.

A few years ago, I got a copy of Michael Licona’s book Why Are There Differences in the Gospels?, oriented towards scholars, to try to help me. So far, I have only gotten part of the way through it until Dr. Licona came out with a shorter, more accessible revision of the book this year, Jesus Contradicted: Why the Gospels Tell the Same Story Differently. I am so glad I read this new book!

Jesus, Contradicted: Why The Gospels Tell The Same Story Differently, by Michael Licona, offers a more evidenced-based approach to handling differences in the Gospels, without resorting to tortured harmonization efforts concerning incidental details.

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How We Got the Bible (Part 2)

Christians believe that the Bible is the inspired word of God. In this post—the second in our series entitled “How We Got the Bible“—we will explore what biblical inspiration really entails (and what it does not entail). The Bible itself claims to be the inspired, special revelation of the one true God.

The Bible is completely unique. Not sure? OK, let’s make a list of all books that took over 1,500 years to complete. With parts dating back more than 3,500 years, in which the most recent contributions are 1,900 years old. Written by 40 or so authors who corroborate each other’s writings. Containing accurate historical accounts of ancient events that have shown up repeatedly in archaeology (don’t skip over the preceding hyperlink). Claiming to reveal the plan of a loving God for his creation. With massive amounts of self-deprecating text to condemn the authors. Predicting trouble and ostracism for those who live by its teaching. Containing specific prophecies, many of which have proven true over long periods of time. Dwarfing other ancient writings in terms of the number and quality of  surviving manuscripts.

How long is our list now?

Reliability of the New Testament

The Bible has no peers when it comes to the number and quality of surviving ancient manuscripts. (Infographic credit: Mark Berry, http://visualunit.me/)

When researching for this series I was primarily interested in focusing on how the biblical canon was developed—specifically how did we end up with the 66 books that comprise the Bible, what about the Apocrypha, why not other books, and so on. Biblical canon is an extremely interesting topic, but it rightfully fits in the context of a larger question:  How did we get the Bible? (We’ll get to the topic of biblical canon in forthcoming posts in this series—and by the way, there are lots of interesting, new publications on canonicity.)

Drs. Norman Geisler and William Nix wrote a comprehensive text entitled From God To Us Revised and Expanded: How We Got Our Bible that begins with the topic of inspiration. This post will follow that text, which should be required reading for every Christian and student of the Bible.

Whether you are died-in-the-wool biblicist or a Christian neophyte, it’s difficult to fully appreciate the implications of our understanding (or denial) of the inspiration of the Bible. Not just in terms of heaven or hell as an end result, but whether we can trust the Scripture. I just returned from the National Conference on Christian Apologetics, which included some strong rhetoric about the inspiration, inerrancy, and infallibility of the Bible (and a fantastic session on the biblical canon). Clarke attended most of the same sessions, so I won’t turn this series into a discussion about inerrancy. He will no doubt address many of the nuances and implications of the “battle for the Bible” in future posts. But consider these two questions:

  • Is it even reasonable that an all-powerful and perfect God would inspire the writers of the Bible to produce a text containing errors?
  • If God did not inspire the writing of the Bible, isn’t it just the product of human writers, and if that is the case why should we submit to its authority, teaching, and claims?

There are lots of corollary questions, and your answers would reveal a great deal about your understanding of the Christian faith. But for now let’s take a cue from Geisler and Nix and start with the topic of biblical inspiration.

My notes from reading their text are presented below. For a more robust and authoritative treatment of the topic I highly recommend reading From God To Us Revised and Expanded: How We Got Our Bible. Words in quotes are directly from Geisler and Nix (except where Scripture is being quoted). Continue reading