Tag Archives: covenant theology

October 7th, Jerusalem, and Biblical Prophecy Revisited

Bullet holes riddle the exterior of the Zion Gate in Jerusalem, a center of conflict during the wars of 1948 and 1967 for control of the Holy City.  I visited Jerusalem in December, 1993, and the sight of these bullet holes gripped me deeply.

 

It has been one year since Hamas led a surprise attack against the modern state of Israel. The situation in Gaza has been desperate and dire, while daily life in Israel continues under constant threats from Yemeni Houthis, Lebanon’s Hezbollah, and Iran. The fact that the original attack came 50 years plus a day after the Yom Kippur War of 1973 was no coincidence.

Hamas’ name for the October 7, 2023 attack was “Operation Al-Aqsa Flood.” Al-Aqsa is the name of the great mosque located on the Jerusalem Temple Mount. Israeli police had been limiting the number of worshippers who visit the iconic mosque, spreading concerns about access to the mosque.

Fears of the war spreading invite Christians to consider how all of this connects with biblical prophecy. As I write this, concerns about climate change in the wake of Hurricane Helene’s devastation of western North Carolina, with yet another storm bearing down on Florida recall Luke 21:25: “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves.”

So, are we nearing “The End?”

Between 2014 and 2018, I spent about two-years on and off, on a deep-dive research project to look into the whole issue of “Christian Zionism,” reflecting on a common evangelical expectation that the Bible teaches that a restoration of national Israel, within its original borders as defined in the Book of Genesis, is part of God’s prophetic plan coinciding somehow with the return of Jesus. If there was anything I learned in doing this, it was that the issue of national Israel in prophecy is exceedingly complex.

Since then, my thinking has changed in the sense that the legacy of antisemitism is worse than what I thought before embarking on this study, and that this legacy sadly extends way back into the history of the Christian church. There is inherently a “supersessionist” element in Christian theology in the New Testament, particularly in the Book of Hebrews. In some sense, the message of the Christian faith supersedes the message of traditional Judaism, from whence the Christian movement came. There is no getting around the fact that Christianity has its roots in the world of the Old Testament. The debate is over what that whole notion of “superseding” actually entails, in terms of the ramifications of that type of thinking.

I thought it might be helpful to repost the “blog post compendium” all of that research, with links to other Veracity blog posts, in order to better navigate this complicated issue which crops up almost daily on our news feeds. I originally posted this in January, 2018. I hope at least someone finds this helpful, just as I have….

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U.S. Vice President, Mike Pence, an evangelical Christian, at Jerusalem’s “Wailing Wall,” January 23, 2018. While many American Christians enthusiastically supported the visit of U.S. Vice President Mike Pence, to Jerusalem, many Middle Eastern Christian leaders refused to meet with him. Why the rebuff of the American leader, by fellow Christians? (photo credit: REUTERS, Ronen Zvulun)

U.S. President Donald Trump made news in December, 2017, by announcing that the United States would move their embassy from Tel Aviv to Jerusalem, to honor the Israeli claim that Jerusalem is truly the capital of that modern nation-state. For many Christians, when they read their Bibles, they think that this is a “no-brainer.” Jerusalem has been the center of Judaism since the days of the Old Testament. Why not now?

But a lot of other Christians, when they read their Bibles, beg to differ.

As British theologian Ian Paul writes, Theodore Herzl, the pioneer of modern Jewish Zionism, modestly envisioned Mount Carmel as the capital for a modern Jewish state, and not Jerusalem. Ben-Gurion, the first prime minister of modern Israel, was willing to accept the loss of Jerusalem as the price to be paid for having a homeland at all, for the Jews, in the Middle East.

The 1967, Six-Days War, whereby Israeli forces took control of all of Jerusalem, changed all of that.

The latest move by the United States, as many see it, is simply accepting what everyone knows is the reality behind modern day Israel.  Why pretend? Jerusalem is, and should be, the capital of Israel.

Well, others are quite uncomfortable with the idea, The planned implementation of U.S. foreign policy creates concerns that this move could lead (and in a few cases, has already led) to unnecessary violence..

They call Jerusalem, the “city of peace.” Why then, is it so controversial? What does the Bible have to say about all of this? Continue reading


The Jerusalem Question: What is “Covenant Theology” vs. “Dispensationalism”?

On May 14, 2018 the United States moved its embassy in Israel to Jerusalem, the first nation to do so, since the creation of the modern state of Israel in 1948, seventy years ago. Christians are divided as to the significance of what this means. According to a 2017 LifeWay research study on “Evangelical Attitudes Toward Israel,” many older evangelical Christians support Israel, and their right to the land, based on their understanding of the Bible. Therefore, the U.S. recognition of Jerusalem as the capital of Israel is generally considered to be a good thing. But a growing number of mainly younger evangelical Christians do not share any “strong views” about Israel, based on their understanding of the Bible. These Christians are less enthusiastic about the U.S. move.

Why do Christians not agree about Israel, and Israel’s right to the land, with Jerusalem as its capital?

To get at the heart of the debate, you have to know something about the decades old discussion between “covenant theology” and “dispensationalism.” If you no have idea what “covenant theology” and “dispensationalism” are about, the following video would be a good place to start.

Greg Koukl is the director of Stand to Reason, an apologetics ministry that I find has very helpful resources. If you were looking for a short primer to explain the difference between covenant theology and dispensationalism, then this would be a great investment of less than nine minutes of your time. Greg leans more towards the dispensational side of the equation, but he succinctly and fairly represents both sides.

About two years ago, I embarked on a blog series study on “Christian Zionism,” the idea that God has a plan to restore the ancient borders of ethnic, national Israel. The story of “Christian Zionism” requires a basic knowledge of “covenant theology” and “dispensationalism.” Over the coming year, I plan on posting the remaining drafts of that series, interspersed among other posts. If you want to explore more as to how I got interested in this discussion, you can start here.


Is Jerusalem the Capital of Israel?… (A Blog Post Compendium)

U.S. Vice President, Mike Pence, an evangelical Christian, at Jerusalem’s “Wailing Wall,” January 23, 2018. While many American Christians enthusiastically supported the visit of U.S. Vice President Mike Pence, to Jerusalem, many Middle Eastern Christian leaders refused to meet with him. Why the rebuff of the American leader, by fellow Christians? (photo credit: REUTERS, Ronen Zvulun)

U.S. President Donald Trump made news in December, 2017, by announcing that the United States would move their embassy from Tel Aviv to Jerusalem, to honor the Israeli claim that Jerusalem is truly the capital of that modern nation-state. For many Christians, when they read their Bibles, they think that this is a “no-brainer.” Jerusalem has been the center of Judaism since the days of the Old Testament. Why not now?

But a lot of other Christians, when they read their Bibles, beg to differ.

As British theologian Ian Paul writes, Theodore Herzl, the pioneer of modern Jewish Zionism, modestly envisioned Mount Carmel as the capital for a modern Jewish state, and not Jerusalem. Ben-Gurion, the first prime minister of modern Israel, was willing to accept the loss of Jerusalem as the price to be paid for having a homeland at all, for the Jews, in the Middle East.

The 1967, Six-Days War, whereby Israeli forces took control of all of Jerusalem, changed all of that.

The latest move by the United States, as many see it, is simply accepting what everyone knows is the reality behind modern day Israel.  Why pretend? Jerusalem is, and should be, the capital of Israel.

Well, others are quite uncomfortable with the idea, The planned implementation of U.S. foreign policy creates concerns that this move could lead (and in a few cases, has already led) to unnecessary violence..

They call Jerusalem, the “city of peace.” Why then, is it so controversial? What does the Bible have to say about all of this? Continue reading


VIDEO: Romans 9-11 Panel Discussion Night Two

Veracity thanks everyone who participated in the panel discussion over the past two weeks in the Williamsburg area, those on the panel, as well as everyone who put their questions forward. I personally learned a lot, and it prompts me to study God’s Word even more! Hopefully, this will be a blessing for those who wrestle these issues, engaging the heart and the mind.

UPDATE: 10/19/2016

Hunter Ruch went to the trouble of going through the video and marking the time segments, allowing you to skip to particular questions you are interested in.  Thanks, Hunter (though it was his wife’s idea to do this)!

WEEK 2 (9/4):

  • Introduction, Review & Definition of Terms by Clarke Morledge (0:00-23:11)
  • Question #1: Election and Salvation? Why do I need to understand the theory of election? (23:12-34:11)
  • Question #2: Clarify the use of “Hebrew,” “Israelites,” and “Jews.” (34:12-42:26)
  • Question #3: The Land of Israel? (42:27-1:00:45)
  • Question #4: One or Two Paths to God? (1:00:46-1:02:44)
  • Question #5:  The Dangers of Neglecting Ethnic Israel? (1:02:45-1:08:49)
  • Question #6: Obsession vs. Negative Views of Israel? (1:08:49-1:18:57)
  • Conclusion by Travis Simone (1:18:58-1:37:44)

 


Who is a “True” Jew?

Who is a "true" Jew, according to the New Testament?

Who is a “true” Jew, according to the New Testament?

Throughout the Old Testament, generally speaking, a “Jew” is someone who is a member of God’s covenant people, bound together by the Law of Moses given on Mount Sinai, as defined by the first five books of the Bible. In contrast, a “Gentile” is someone who is not a Jew[1]. For example, Jews keep the requirement of male circumcision, whereas Gentiles do not. Historically however, those who can trace their ancestral lineage back to this special nation of people, Israel, are still considered to be “Jewish,” even if they do not keep all of the rules associated with Moses.  I have known a number of  Jewish people who would consider themselves to be agnostics or atheists. These people are “ethnically Jewish,” though not “religiously Jewish.” But this distinction often causes confusion.

So, when we think of someone who is a “Jew,” do we mean someone who is ethnically Jewish? Or do we mean someone who is a practicing or believing Jew, someone who really believes in the God of Abraham, Isaac, and Jacob? Does the New Testament help us out here?
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