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Noah vs. Noah

A Veracity reader suggested that I review the Darren Aronofsky movie, Noah, if I happen to see it. My small group wanted to go, and since I had just seen God’s Not Dead, I figured I was on a roll anyway.

My biggest problem with Noah was that it really departed greatly from the story of the Bible without a compelling reason as to why this was necessary. To say that Aronofsky had a “creative interpretation” of the Genesis story is clearly an understatement. To put it in a nutshell, though I was fairly critical of some aspects of the God’s Not Dead movie, as a Christian if you had to pick between movies, go see God’s Not Dead instead, save the rest of your money and read the Bible story of Noah on your own. Probably the best thing to come out of the Aronofsky film is that hopefully it will encourage people to actually go read and study the Bible and talk about it (that is why I went to see the film in the first place with my Bible study small group!).

Please do not get me wrong. I really like well-constructed, imaginative sci-fi flicks and Noah was no exception.  Noah clearly had a strong mythological feel to it, provocative reflections on the Book of Enoch’s “Watchers” (speculative ancient Jewish literature based on Genesis 6), a somewhat curious allusion to Abraham’s faith testing with respect to offering up Isaac as a sacrifice, and a strong environmentalist message with breathtaking views of Iceland. As a story with lots of Biblical elements, Noah was intriguing.  I just think the actual Biblical story in Genesis 6-9 is far more interesting. Not only that, the Biblical narrative is also true. I will take the truth of Scripture any day over the speculative fantasies of Hollywood film producers.

The challenge for the Christian in reading Genesis is in trying to determine in what sense is it true. We already covered some of the basics here before on Veracity, but in light of the movie, a number of creationist ministries have produced material to help the church to process the Genesis Flood story.

  • Reasons to Believe has a number of helpful videos, podcasts, and other resources from an Old Earth perspective that sees the flood more in terms of a local event impacting the then known world of that time.
  • The BioLogos Foundation understands the flood from an Evolutionary Creationism perspective, viewing the flood with respect to the original, ancient literary genre of the text as the key to interpreting this passage of Scripture.

I want to highlight one approach from BioLogos given by Old Testament scholar, John Walton, from Wheaton College, who views the Noah story in terms of transforming the world of disorder into non-order and then into a world of order within the context of God’s covenant with His people.

One more closing thought: one of the problems with the flood narrative from a  scientific perspective is that if you understand a pure literal reading of only Noah and his immediate family and their wives entering the ark, it makes the subsequent re-population of the earth problematic from a genetic diversity perspective.  But if the human population on the ark also includes others in Noah’s extended family, household servants, etc. that the Bible simply omits to tell us about, this becomes less of a problem. Also, remembering that the flood was specifically sent upon the “world of the ungodly” (2 Peter 2:5), this  may allow for the possibility of the Noahic survivors of the flood contacting other humans who were not impacted by the judgment of the flood. I have nothing definitive here, as these are just some thoughts to stimulate further study in this most intriguing text of God’s Word.

The final takeaway: the movie is more than a little weird, but it has some elements that warrant good discussion and critical engagement with its themes, and it rightly presents Noah as a complicated man. Contrary to popular belief, the Biblical Noah was not righteous because of his works. Rather, he was declared righteous by the grace of God. Humanity is in rebellion against God. That includes Noah. Thankfully, God’s salvation is extended to us by His loving mercy. If we can get this central message of the Biblical Noah in our minds and hearts, then the rest of the details should fit within the proper Biblical perspective.


God’s Not Dead: A Movie Review

Apparently, Hollywood has discovered that Christians exist. This spring of 2014, we are witnessing a slew of Christian-themed movies. Son of God and Noah top the list, with Ridley Scott’s Exodus coming out later in the year.

My wife and I went to see the surprise film of the season last night, God’s Not Dead, directed by Harold Cronk, based on a book written by Rice Brooks. The basic plot set in Louisiana involves a young college freshman, an evangelical Christian, who gets pitted against a rather annoyingly obnoxious and atheistic philosophy professor. The freshman takes on the challenge to defend the thesis that “God is Not Dead” in front of the whole class under the glaring watch of the atheistic professor’s superior intellect.

I am not really much of a film reviewer, but I woke up this morning early with a little insomnia and since the subject directly covers matter that we address here on Veracity, I thought I would share an evaluation. Here is the trailer.


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Ben Witherington Reviews Son of God

My all-time favorite “Jesus” movie is undoubtedly Franco Zeffirelli’s 1977 Jesus of Nazareth. A close runner-up would be the Campus Crusade for Christ 1979 movie, the “JESUS” film, which is probably the most widely viewed film in all of human history, translated into literally hundreds of languages. Not too shabby.

In recent years, there has been Mel Gibson’s 2004 The Passion of the Christ. Now, this year there is Mark Burnett’s and Roma Downey’s Son of God, adapted from 2013’s miniseries, The Bible.

Jesus movies are never without criticism. Zeffirelli’s ancient Palestine Jesus had baby blue-eyes and a British accent, not something necessarily in the Gospel narratives. Zeffirelli was upset with Gibson’s portrayal of the Jews as being the primary party responsible for the death of Jesus. The JESUS film, perhaps the most “literal” of them all, was based on the Gospel of Luke, but the story did not always flow well together at times. I have a few friends that refuse to go to see Jesus films because in their view these films violate the Second Commandment by portraying an image of God that could easily be mistaken for the real Biblical Jesus.

But I like the Jesus film genre mainly for one reason… it is a great opportunity to talk with friends and neighbors who have seen the film about the Jesus of the Bible. If God can use these films to encourage people to dig into the Scriptures themselves, then despite their faults, I think they are worth it. So, if you are thinking of going to see Son of God, consider taking a friend or neighbor, and then go grab some coffee or ice cream afterwards and ask them what they thought about the movie. But do not just stop at that: then ask them if the movie lines up with what is found in the Bible. You never know how God might use that conversation.

Ben Witherington is one of evangelicalism’s finest New Testament scholars, and he his written a very helpful review of the new Son of God movie from the viewpoint of someone with exceptional expertise in New Testament scholarship. Witherington teaches at Asbury Seminary, a Wesleyan school in Kentucky. If you are unfamiliar with Witherington, you might want to glance at his approach to studying the Bible: “A text without a context is just a pretext for whatever you want it to mean.

Words of wisdom indeed.


The Pulpit and the Pew Mini Series

Here’s an outstanding plumb line for any pastoral search committee, from Pastor Walter Bright.

walter bright's avatarWalter Bright

Allow me to introduce a six part mini series entitled, “The Pulpit and the Pew: 6 Cultures bringing the American Church to its knees.”

Here is an outline of the 6 parts. I am going to devote three parts to the pulpit and three parts to the pew. Here is and idea:

The Pulpit:
1. The Culture of Swagger without Substance
2. The Culture of Pastoral Notoriety
3. The Culture of pastoral Isolation

The Pew:
1. The Culture of Hooking up
2. The Culture of Shacking up
3. The Culture of Cozying up

Part 1: The Culture of Swagger without Substance

Today, all around America, there is a lot of swag going on in pulpits of every denomination and every church. We even have what some call – “hipsters and celebrity pastors.”  There is a culture of swagger in the pulpit but there is not enough substance to back it…

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Storm of Doubt

For many living in our secular culture, there is widespread doubt about the Bible. There is a perception that we as Christians must somehow defend the Bible against all critics.

Wow. I get tired just thinking about it.

The problem is that the Bible is a big book and so many people simply feel overwhelmed by the task, including myself, and I spent several years in seminary!

So while such efforts at “defending the Bible” are well-intentioned, and they still serve an important purpose, they can distract the Christian from the main task in evangelism. In 1 Corinthians 15, Paul summarizes the Gospel to his readers: Jesus Christ, and him crucified, and then risen from the dead. Remarkably, the evidence for the Risen Jesus is so strong without a belief in “biblical inerrancy”, that I am willing to concede for the sake of the argument just about any criticism of the Bible so long as I can get someone to take seriously the claim of the Risen Jesus. If someone can in view of the evidence grasp in faith the reality of the Risen Jesus, then I firmly believe that any other problems we have with the Bible will in time be resolved.

The following posting on our church’s Lenten series gets to the heart of the matter…

lathamta's avatarLessons in Lent

Rembrandt (1606-1699). The Storm on the Sea in Galilee.               Rembrandt (1606-1699).             The Storm on the Sea in Galilee.

Jesus “replied, ‘You of little faith, why are you so afraid?’ Then he got up and rebuked the winds and the waves, and it was completely calm.” (Matthew 8:26)

Have you ever struggled with doubt? I know I have, and I still do.

In Matthew 8:23-34, we read about Jesus sleeping on a boat while he was with his disciples. A storm picks up and the disciples wake him, pleading with him to do something. Jesus speaks and the wind and waves grow silent. The people are stunned.

I would be, too.

The problem is that I live in the 21st century. We have Science, Doppler radar, the Weather Channel, and Google now. By nature, I am
skeptical:

Surely, there must be a natural explanation for…

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